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Muhammad Muzni Al Farisi
Universitas Islam Negeri Sunan Kalijaga Yogyakarta

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INTERTEXTUALITY OF INHERITANCE LAW: ANALYSIS OF QS. AN- NISÂ/4: 11-12, 176 IN DIALOGUE WITH BIBLICAL TEXTS Putri Nurul Faizah; Muhammad Muzni Al Farisi
Takafu: Journal of Tafsir and Gender Perspective Vol. 3 No. 2 (2026): TAKAFU
Publisher : Department Islamic Education, Faculty of Education and Teacher Traning, Universitas Islam Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29313/takafu.v3i2.11295

Abstract

This study aims to analyze the legal framework of inheritance in the Qur’an ( QS. An-Nisâ/4: 11-12, 176) in dialogue with Biblical texts (Numbers 27: 1–11; Deuteronomy 21:15–17) through Julia Kristeva’s intertextual approach and Angelika Neuwirth’s historical-critical perspective within the discourse of Late Antiquity. This is a qualitative study employing library research techniques to analyze primary and secondary sources. The results of the study indicate that a process of transposition of inheritance law narratives between the Bible (genotext) and the Qur’an (phenotext) occurs quite explicitly, reflected in several intertextual mechanisms such as transformation, expansion, parallelism, defamiliarization, and demystification. Thus, from Julia Kristeva’s intertextual perspective, the Qur’an does not merely reproduce previous narratives of inheritance law, but reconstructs and develops them into a more comprehensive, systematic, and universal legal system. Meanwhile, from Angelika’s perspective, the Qur’an is understood as a religious discourse within the context of Late Antiquity that is dialogical and communicative; consequently, the emergence of the inheritance verses is regarded as a response to the social realities of early Arab society. Furthermore, these findings also have implications for the contemporary debate on gender-just reforms of Islamic inheritance law, while simultaneously situating the process of intertextual transposition within the ongoing discourse among contemporary Muslim communities.