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All Journal Empirisma; Jurnal Pemikiran dan Kebudayaan Islam Musawa : Jurnal Studi Gender dan Islam
Wahyudi, Muhammad Isna
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MENGGALI ‘ILLAT HUKUM PERBEDAAN AGAMA SEBAGAI HALANGAN WARIS Wahyudi, Muhammad Isna
EMPIRISMA: JURNAL PEMIKIRAN DAN KEBUDAYAAN ISLAM Vol 25, No 2 (2016): Hukum Islam dan Praktik
Publisher : IAIN Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30762/empirisma.v25i2.730

Abstract

Kompilasi Hukum Islam does not regulate interfaith inheritance distinctly. It only requires the testator and the heirs have the same religion. At court, judges of religious courts employ obligatory bequest (wa?iat w?jibah) to divide inheritance to non-Muslim heirs, based on jurisprudence of the Supreme Court Number 368 K/AG/1995. As the result, different faith still become hindrance for Muslim and non-Muslim to inherit each other due to law enforcement without considering the legal reasoning (ratio legis) of the law. In this case, it is important to investigate the legal reason (ratio legis) of the hadith that prohibits the interfaith inheritance as this article tries to do. To do the investigation, the author employs Islamic legal theories (u??l fikih) and hermeneutics approach. As the result, the author comes to the conclusion that the ratio legis of the hadith that prohibits the interfaith inheritance is due to hostility and crime element and not due to different faith. Keywords: Interfaith Inheritance, Ratio Legis, Equality
Membaca Ulang Konsep Perwalian Dalam Perspektif Mohammed Arkoun Wahyudi, Muhammad Isna
Musawa Jurnal Studi Gender dan Islam Vol. 5 No. 2 (2007)
Publisher : Sunan Kalijaga State Islamic University & The Asia Foundation

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/musawa.2007.52.259-279

Abstract

Along with the development of human awareness on gender injustice, the provision of wali in Islamic law needs rethinking. Under the mainstream Islamic law a woman cannot marry off herselfbut a widow. It is only the wali of that woman who can marry her off in a marriage contract. Of course, in the outset such provision seems to be gender bias, because the Islamic law treats woman as incapable person. In order to examine this issue, Mohammad Arkoun has offered what he called as critics of Islamic reason. By applying a deconstruction method and fallowing archeology of knowledge we will be able to reveal the unthinkable issues of Islamic tradition. In this way, we can clarify and understand the issue of waliclearly, criticize the prevailingprovision on wali, and reconstruct the concept of wali in accordance with the present context
Kontekstualisasi Larangan Talak Ketika Istri Sedang Haid Wahyudi, Muhammad Isna
Musawa Jurnal Studi Gender dan Islam Vol. 17 No. 1 (2018)
Publisher : Sunan Kalijaga State Islamic University & The Asia Foundation

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/musawa.1.171.62-69

Abstract

Menurut hukum Islam tradisional dalam kitab-kitab fikih, pengucapan talak kepada istri yang sedang haid adalah bertentangan dengan syari’ah (bid’i), perbuatan tersebut dilarang dan dianggap berdosa. Larangan yang demikian didasarkan pada kasus Abdullah bin Umar yang menceraikan istrinya pada saat istrinya sedang haid, sebagaimana diriwayatkan dalam hadis. Hakim­hakim pengadilan agama sering menghadapi masalah dalam memenuhi ketentuan larangan tersebut. Mereka akan menunda ikrar talak ketika istri sedang haid, kecuali pihak suami meminta hakim untuk tetap melanjutkan, dan pihak istri sepakat. Artikel ini membahas kontektualisasi larangan tersebut dalam praktik hukum perceraian di pengadilan agama saat ini. Dengan menggunakan pendekatan kontekstual, penulis menemukan bahwa illat hukum larangan tersebut adalah untuk menghindari kesewenangan suami dalam menceraikan istrinya, dan illat hukum yang demikian tidak dapat ditemukan dalam praktik hukum perceraian di pengadilan agama saat ini.[According to traditional Islamic law in fiqh books, declaring talak to a wife who has her period or menstruation is not permitted and, if it happens, is considered bid’i talak and is viewed as a sin. This prohibition is based on a hadith in the case of Abdullah ibn Umar who divorced his wife when she got her period. The judges of the religious courts usually face several obstacles to obey that rule. They will postpone talak declaration when the wife is in her period, except that the husband side asks the judges to proceed, and the wife agrees. This article discusses the contextualization of the prohibition in the current legal practice of divorce in religious courts. Using contextual approach, the author finds that a legal aspect for this prohibition is to avoid the husband’s arbitrariness in divorcing his wife, and this consideration cannot be found at the legal practice of divorce at religious courts currently.]
MENGGALI ‘ILLAT HUKUM PERBEDAAN AGAMA SEBAGAI HALANGAN WARIS Wahyudi, Muhammad Isna
EMPIRISMA: JURNAL PEMIKIRAN DAN KEBUDAYAAN ISLAM Vol 25, No 2 (2016): Hukum Islam dan Praktik
Publisher : IAIN Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30762/empirisma.v25i2.730

Abstract

Kompilasi Hukum Islam does not regulate interfaith inheritance distinctly. It only requires the testator and the heirs have the same religion. At court, judges of religious courts employ obligatory bequest (waṣiat wājibah) to divide inheritance to non-Muslim heirs, based on jurisprudence of the Supreme Court Number 368 K/AG/1995. As the result, different faith still become hindrance for Muslim and non-Muslim to inherit each other due to law enforcement without considering the legal reasoning (ratio legis) of the law. In this case, it is important to investigate the legal reason (ratio legis) of the hadith that prohibits the interfaith inheritance as this article tries to do. To do the investigation, the author employs Islamic legal theories (uṣūl fikih) and hermeneutics approach. As the result, the author comes to the conclusion that the ratio legis of the hadith that prohibits the interfaith inheritance is due to hostility and crime element and not due to different faith. Keywords: Interfaith Inheritance, Ratio Legis, Equality
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