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All Journal Nusantara: Journal Of Law Studies Jurnal Ilmiah Mizani: Wacana Hukum, Ekonomi Dan Keagamaan
Mohd Sham Kamis
Universiti Malaysia Sarawak, Malaysia
Religion Humanities Law, Crime, Criminology & Criminal Justice

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Artificial Intelligent's Role in Islamic Law: Bridging Islamic Civilization to Modernity Through a Shafi'i Jurisprudential Analysis of Black Soldier Fly Larvae Purity Mohd Sham Kamis; Nik Abdul Rahim Nik Abdul Ghani; Muhammad Khalid Osman; Syed Ahmed Abdallah; Mohamad Hardyman Barawi
Jurnal Ilmiah Mizani: Wacana Hukum, Ekonomi Dan Keagamaan Vol 13, No 2 (2026): July-December
Publisher : Faculty of Sharia (Islamic Law) at Fatmawati Sukarno State Islamic University Bengkulu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29300/mzn.v13i2.10976

Abstract

Addressing nawazil (contemporary issues) surrounding sustainable protein sources, this study examines the legal status of Black Soldier Fly Larvae (BSFL) reared on organic waste within Shafi'i jurisprudence. The primary objective is to evaluate BSFL taharah purity (purity) and permissibility for animal feed while demonstrating how Artificial Intelligence (AI) functions as an assistive scholarly wasilah (instrument) in contemporary independent ijtihad (legal reasoning). Adopting a qualitative normative legal research methodology, the study synthesises foundational classical Shafi'i texts with AI-driven biochemical data processing to execute scientific tahqiq al-manat (fact-verification). The study’s principal legal conclusion establishes the halal (permissibility) of BSFL within the Shafi'i school, finding that efficient biological bioconversion achieves istihalah tammah (complete transformation), which purifies the larval biomass from impure substrates. Consequently, utilising BSFL as livestock feed is permissible, provided that istibra' (quarantine) is implemented if taghayyur (sensory alteration) occurs to negate al-jallalah (filth-eating) classification. Findings further indicate that AI cannot act as an independent mujtahid (legal reasoner) due to its lack of ahliyyah (legal capacity) and niyyah (spiritual intention) but, serves as hujjah (an essential evidentiary tool) supporting tarjih (juristic preference). This research offers a novel, scientifically grounded halal framework that reconciles traditional Shafi'i legal principles with modern technology, advancing maqasid al-shari'ah (preservation of life and wealth) and contributing directly to global food security and environmental sustainability
A Maqāṣid al-Sharī‘ah-Based Islamic Governance Framework for Sustainable Development: Reconstructing Khilāfah Rāshidah Principles within the SDG 2030 Agenda Ahmed Mahmood Hamdan Al-Farsi; Muhammad Nazir Alias; Siti Nurunnajwa Shamsudin; Muhamad Mu’izz Abdullah; Mohd Sham Kamis
Nusantara: Journal of Law Studies Vol. 5 No. 2 (2026): Nusantara: Journal of Law Studies
Publisher : PT. Islamic Research Publiser

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.66325/nusantaralaw.v5i2.198

Abstract

This article proposes a Maqāṣid al-Sharī‘ah governance framework by integrating the foundational principles of Islamic governance practiced during the Khilāfah Rāshidah with the Sustainable Development Goals (SDGs) 2030 agenda. Rather than positioning the SDGs as an external development benchmark aligned with Islam, this study frames Maqāṣid al-Sharī‘ah as the primary epistemological and analytical lens through which sustainable development priorities are evaluated and reconstructed. Methodologically, the study adopts a qualitative document analysis design grounded in Islamic legal research methodology, employing inductive (istiqrā’ī) and deductive (istinbāṭī) approaches based on uṣūl al-fiqh. Primary sources include the Qur’an, authentic hadith collections, and classical works of Siyāsah Shar‘iyyah and Islamic political thought, complemented by SDG documentation and contemporary governance literature. The analysis identifies five core governance principles, namely shūrā (consultation), ‘adālah (justice), amānah (trust and accountability), iḥsān (excellence), and shaffāfiyyah (transparency), as key operational manifestations of Maqāṣid in governance practice. These principles are then mapped onto the three main pillars of sustainable development: economic sustainability, social justice, and environmental stewardship. The findings demonstrate that the governance model of the Khilāfah Rāshidah reflects a holistic development paradigm rooted in the preservation of essential Maqāṣid, including protection of life, intellect, wealth, dignity, and ecological balance. Consequently, SDG objectives may be systematically interpreted within the Maqāṣid hierarchy of ḍarūriyyāt, ḥājiyyāt, and taḥsīniyyāt, ensuring that development remains ethically grounded and spiritually oriented. This study contributes a normative Islamic governance framework that strengthens policy legitimacy in Muslim societies and highlights falāḥ as the ultimate objective of sustainable governance beyond material achievement
Co-Authors Ahmed Mahmood Hamdan Al-Farsi Mohamad Hardyman Barawi Muhamad Mu’izz Abdullah Muhammad Khalid Osman Muhammad Nazir Alias Nik Abdul Rahim Nik Abdul Ghani Siti Nurunnajwa Shamsudin Syed Ahmed Abdallah