<![CDATA[Abstract Abstract: This article examines the ethical values reconstructed from QS. Yusuf verses 30–35 are based on the interpretation of a number of classical and contemporary mufassir. These verses textually describe the social dynamics in the Egyptian court environment, the moral test of the Prophet Joseph, and the ethical choice between yielding to the temptation of immorality or accepting the social consequences of imprisonment. This study uses a qualitative method with a thematic-analytical interpretation approach and library research. The results of the analysis show that the interpretation of the mufassir of these verses contains ethical principles in the form of i'tiṣām min al-muḥarramāt (shunning forbidden behavior), taqdīm al-masyaqqah fī al-dunyā 'alā al-masyaqqah fī al-ākhirah (prioritizing worldly risks for the sake of ukhrawi safety), al-tawakkul 'alā Allāh (trusting in Allah), and al-du'ā' ilā Allāh (prayer orientation that is exclusive to Allah SWT). Based on these findings, this study recommends reading and interpreting the QS. Yusuf verses 30–35 as a source of contextual ethical reflection for the character development of Muslim youth in the modern era. Abstrak: Artikel ini mengkaji nilai-nilai etis yang direkonstruksi dari QS. Yusuf ayat 30–35 berdasarkan penafsiran sejumlah mufassir klasik dan kontemporer. Ayat-ayat tersebut secara tekstual menggambarkan dinamika sosial di lingkungan istana Mesir, ujian moral Nabi Yusuf, serta pilihan etis antara tunduk pada godaan maksiat atau menerima konsekuensi sosial berupa pemenjaraan. Penelitian ini menggunakan metode kualitatif dengan pendekatan tafsir tematik-analitis dan analisis kepustakaan (library research). Hasil analisis menunjukkan bahwa penafsiran mufassir terhadap ayat-ayat tersebut memuat prinsip etis berupa i‘tiṣām min al-muḥarramāt (menjauhi perilaku terlarang), taqdīm al-masyaqqah fī al-dunyā ‘alā al-masyaqqah fī al-ākhirah (mendahulukan risiko duniawi demi keselamatan ukhrawi), al-tawakkul ‘alā Allāh (tawakal kepada Allah), serta al-du‘ā’ ilā Allāh (orientasi doa yang eksklusif kepada Allah SWT). Berdasarkan temuan tersebut, penelitian ini merekomendasikan pembacaan dan penafsiran QS. Yusuf ayat 30–35 sebagai sumber refleksi etis yang kontekstual bagi pembinaan karakter pemuda Muslim di era modern. ]]>
