Dewi Kurniasih
IAIN Syaikh Abdurrahman Siddik Bangka Belitung

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Market Mechanisms and Market Distortions in the Perspective of Islamic Economics Riska Dewi; Dewi Kurniasih
EJESH: Journal of Islamic Economics and Social Vol. 3 No. 1 (2025): EJESH: Jurnal of Islamic Economics and Social
Publisher : Master of Sharia Economics Program, IAIN Syaikh Abdurrahman Siddik Bangka Belitung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32923/ejesh.v3i1.4842

Abstract

Previous studies on market mechanisms and market distortions according to Islamic economics in imperfect markets on Monopoly and Oligopoly markets were the subject of this study. This research uses descriptive qualitative methods; the authors use descriptional data such as words or a library survey of the research. The results show that the Islamic economy wants market mechanisms free of government intervention. According to Islamic economics, market mechanisms and pricing must be regulated to maintain market balance and economic justice, taking into account the interests of each party
The Role Of Waqf Institutions After The Enactment Of Law Number 41 Of 2004 Dewi Kurniasih; Endah Prastiwi
EJESH: Journal of Islamic Economics and Social Vol. 2 No. 2 (2024): EJESH: Jurnal of Islamic Economics and Social
Publisher : Master of Sharia Economics Program, IAIN Syaikh Abdurrahman Siddik Bangka Belitung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32923/ejesh.v2i2.4896

Abstract

In terms of Wakaf governance in Indonesia, Act No. 41 of 2004 on Wakaff changed the perspective. Since wakaf is the teaching of Islamic law that eventually became part of the tradition of society, it was initially managed in a simple and family-friendly manner. Later, it developed into a credible, professional, and effective institutional governance. In this study, the library institute uses a normative and historical jurisprudential approach. The main source of law, Legislative Decree No. 41 of 2004 on Wakaf, is reinforced by secondary law sources, such as books, legal journals, and doctrines of law. And in its history, the Wakaf institution has made a significant contribution to the social, economic, and cultural well-being of Islam. Wakaf is also one of the possible solutions to the need for funds to address so many problems of the people individually as well as the Islamic institutions.