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THE IMAGE OF PRINCE GEBANG IN BABAD SUTAJAYA MANUSCRIPT Sanusi, Anwar; Tendi, Tendi
IBDA` : Jurnal Kajian Islam dan Budaya Vol 17 No 2 (2019): IBDA': Jurnal Kajian Islam dan Budaya
Publisher : Lembaga Penelitian dan Pengabdian kepada Masyarakat, Institut Agama Islam Negeri Purwokerto

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (177.027 KB) | DOI: 10.24090/ibda.v17i2.2063

Abstract

Prince Gebang was one of the local rulers who collaborated with the VOC at the end of the 17th century. His domain, named as the Principality of Gebang (Kepangeranan Gebang), extended from the northern coastal area of Gebang Sea to the south side of the Cijolang River bordering on Galuh. Although the name of Sutajaya is clearly written as Prince Gebang (Pangeran Gebang) in the colonial archives, his identity and his travel process towards the power of the Gebang area was not clearly explained at all. This paper seeks to reveal the image of Prince Gebang through Babad Sutajaya manuscript stored in Pangeran (Prince) Pasarean Museum. From the ancient manuscripts, taken a number of essences related footage Sutajaya figure to study. The historical elements contained in the affinity of the story, comparated with records of colonial archives and sources of oral traditions that exist. From this research it is known that Babad Sutajaya depicts the image of Prince Gebang as an important figure, who came from the royal court of Cirebon. In addition, this manuscript also illustrates Prince Gebang's abilities and reveals how he gained the territory of Gebang as his controlled area
Islam Dan Agama Lokal Dalam Arus Perubahan Sosial Tendi, Tendi
AL-TAHRIR Vol 16, No 1 (2016): ISLAM DAN PERUBAHAN SOSIAL
Publisher : IAIN Ponorogo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21154/al-tahrir.v16i1.365

Abstract

Abstract: Agama Djawa Soenda (ADS)( Djawa Soenda religion) is one of the local beliefs that bases in Cigugur, Kuningan, West Java. Among three eras of leaderships that existed there, the leadership of Tedjabuana prince was the most unique one because ADS developed in three different periods: the Dutch colonial rule; the Japanese occupation; and the Indonesian independence. Social change in the period of Tedjabuana had made ADStrapped several times in the vortex of conflict with a number of Muslims. The conflict could end when the new ruler, who was close to Islam, pressed the ADS follower until their group dissolved. The method used in this study was historical method with a qualitative descriptive analysis through the sociological-anthropological perspective. In this study, data collection was done by collecting various kinds of information from some literatures, social and cultural data that were found in the research field through observation and interviews process to support the validity of the data that was successfully obtained. The results showed that the big challenges faced by ADS from 1939 to 1964 was the result of the fast social change that had influenced almost all aspects of community life, including the religious aspect. The social changes led ADS to a conflict that had made it development stagnant and even paralyzed. الملخص: كان اعتقاد جاوة وسوندا (Agama Djawa Soenda, ADS) من المعتقدات المحلية المتمركزة في جيغوغور كونينجان جاوة الغربية. ومن فترات ثلاث رئاسات كانت رئاسة  الملك تيجابوانا كانت رئاسة خاصة متميّزة لأن فيها تطوّر هذا المعتقد في ثلاث فترات مختلفة هي فترة الاستعمار الهولندى، والاستعمار الإلياباني وفترة "الاستقلال". ووجود التغيّرات في المجتمع في عهد الملك تيجابوانا جعل ( ADS)  يقع في عدّة نزاعات بينه وبين المسلمين. تنتنهي هذه النزاعات عندما اقترب الرئيس حين ذاك من المسلمين وضغط المعتقدين ل (ADS) حتى قضي على هذا المعتقد. والطريقة في هذا البحث العلمي هي المنهج التاريخي بالمدخل الوصفي الكيفي  بمنظار إجتماعي أنتروبولوجيّ. وللحصول على البيانات جمع الباحث شتّى المعلومات من الوثائق المكتوبة ومن البيانات الاجتماعية والثقافية التي وجدها في ميدان البحث عن طريق الملاحظة والمقابلة الشخصية كتأكيدات لصحة البيانات. دلّت نتائج البحث على أن المشاكل التى يواجهها هذا المعتقد من السنة 1939 م – 1964م هي نتيجة لوقوع التغيّرات السريعة في المجتمع المؤثرة في جميع نواحي حياته ومنها الجانب الديني. أدّت هذه التغيّرات إلى وقوع المشاكل التي تسبب إلى توقّف (ADS) وموته. Abstrak: Agama Djawa Soenda (ADS) merupakan salah satu kepercayaan lokal yang berpusat di Cigugur, Kuningan, Jawa Barat. Di antara tiga masa kepemimpinan yang ada, masa kepemimpinan Pangeran Tedjabuana merupakan masa yang paling unik karena ADS berkembang dalam tiga masa yang berbeda, yaitu masa pemerintahan kolonial Belanda, masa pendudukan Jepang, dan masa kemerdekaan. Perubahan sosial pada masa Tedjabuana membuat ADS terjebak beberapa kali dalam pusaran konflik dengan sejumlah kalangan muslim, Konflik itu baru dapat berakhir ketika penguasa, yang saat itu dekat dengan kaum Islam, menekan para penghayat ADS sehingga kemudian dibubarkan. Metode penelitian yang digunakan adalah metode sejarah dengan pendekatan deskripsi kualitatif melalui cara pandang sosiologis-antropologis. Dalam studi ini, pengumpulan data dilakukan dengan cara mengumpulkan pelbagai macam informasi yang ada dari pembacaan dokumen-dokumen sebagai sumber-sumber tertulis serta dari data-data sosial atau kultural yang ditemukan di lapangan melalui proses observasi (pengamatan) dan interview (wawancara) guna mendukung keabsahan data yang berhasil didapatkan. Hasil penelitian menunjukkan bahwa tantangan berat yang dihadapi oleh ADS dari tahun 1939 hingga 1964 merupakan buah dari perubahan sosial cepat yang telah memengaruhi hampir keseluruhan segi kehidupan masyarakat, termasuk di antaranya adalah aspek keagamaan. Perubahan sosial itu melahirkan konflik yang membuat perkembangan ADS menjadi stagnan dan bahkan lumpuh sama sekali.
THE IMAGE OF PRINCE GEBANG IN BABAD SUTAJAYA MANUSCRIPT Sanusi, Anwar; Tendi, Tendi
IBDA` : Jurnal Kajian Islam dan Budaya Vol 17 No 2 (2019): IBDA': Jurnal Kajian Islam dan Budaya
Publisher : Lembaga Penelitian dan Pengabdian kepada Masyarakat, Institut Agama Islam Negeri Purwokerto

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24090/ibda.v17i2.2063

Abstract

Prince Gebang was one of the local rulers who collaborated with the VOC at the end of the 17th century. His domain, named as the Principality of Gebang (Kepangeranan Gebang), extended from the northern coastal area of Gebang Sea to the south side of the Cijolang River bordering on Galuh. Although the name of Sutajaya is clearly written as Prince Gebang (Pangeran Gebang) in the colonial archives, his identity and his travel process towards the power of the Gebang area was not clearly explained at all. This paper seeks to reveal the image of Prince Gebang through Babad Sutajaya manuscript stored in Pangeran (Prince) Pasarean Museum. From the ancient manuscripts, taken a number of essences related footage Sutajaya figure to study. The historical elements contained in the affinity of the story, comparated with records of colonial archives and sources of oral traditions that exist. From this research it is known that Babad Sutajaya depicts the image of Prince Gebang as an important figure, who came from the royal court of Cirebon. In addition, this manuscript also illustrates Prince Gebang's abilities and reveals how he gained the territory of Gebang as his controlled area
Pikukuh Igama Djawa Pasoendan and Ideology of National Values Tendi, Tendi
Jurnal Studi Sosial Keagamaan Syekh Nurjati Vol 3 No 1 (2023)
Publisher : Rumah Moderasi Beragama of Cyber Islamic University Syekh Nurjati Cirebon

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24235/sejati.v3i1.60

Abstract

Igama Djawa Pasoendan (IDP) is one of the beliefs in the archipelago founded by Madrais in the 19th century. Although this belief is centered in Cigugur, Kuningan, its followers are spread across a number of areas in West Java. The main teachings in the IDP are referred to as pikukuh, whose contents are mostly taken from the values ​​of local Sundanese beliefs. The study aims to describe the history of Igama Djawa Pasoendan, explain the IDP Pikukuh, and describe the teachings and national values contained in the Pikukuh. To explore the problem, the study uses the historical method which consists of heuristic, criticism, interpretation, and historiography steps. From the study it is known that the history of Igama Djawa Pasoendan is related to a figure named Madrais. In addition, it is also known that the Pikukuh of the belief system consists of a number of articles which contain the rules that must be followed by the followers of the IDP. Another thing that was obtained from the research, that the Pikukuh Igama Djawa Pasoendan turns out to contain teachings and national values which are proven by the obligation to live in harmony, not allowed to argue with other people, and others.
At the Intersection of Authority and Threat: A Philological Analysis of Mataram Letter in Southern Cirebon (1687) Tendi, Tendi
Tarikh : Journal of Islamic History and Civilization Vol. 1 No. 2 (2025): Tarikh : Journal of Islamic History and Civilization
Publisher : PT. Student Rihlah Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61630/tjihc.v1i2.15

Abstract

This study examines the dynamics of power and official directives through a philological approach, focusing on letter issued by the Mataram Sultanate to the southern Cirebon region in 1687. By employing a philological perspective, the research investigates not only the textual content but also the material, linguistic, and contextual aspects of the manuscripts. The findings demonstrate that Mataram letter functioned not solely as administrative instruments but also as tools of internal diplomacy and social control, enforcing laws, issuing commands, and signaling warnings to local rulers. Philological examination uncovers layered meanings within the texts, highlighting how language, manuscript form, and historical context collectively shaped the messages sent by the Sultanate to southern Cirebon at the close of the seventeenth century. Ultimately, this study provides a multidimensional understanding of official Mataram documents: as instruments of administration, mechanisms of political legitimacy, and vehicles of social influence. It offers novel insights for Javanese history, colonial administrative studies, and Nusantara textual philology.