Ni'matuz Zuhroh
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Institusionalisasi Ilmu dan Krisis Otoritas Keilmuan di Era Digital: Perspektif Sejarah Sosial Pendidikan Islam Moh. Badrus Shaleh; Moh. Padil; Ni'matuz Zuhroh
TSAQOFAH Vol 6 No 3 (2026): TSAQOFAH: Jurnal Penelitian Guru Indonesia
Publisher : Lembaga Yasin AlSys

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58578/tsaqofah.v6i3.9681

Abstract

The digital era has transformed the transmission of Islamic knowledge through open platforms and social media. This condition expands the reach of da’wah, but at the same time creates a crisis of scholarly authority in Islamic education. This study aims to analyze the process of knowledge institutionalization in the history of Islamic education and to explain the factors that cause the fragility of scholarly authority in the algorithmic era. This study used a qualitative approach with a library research design through historical and sociological perspectives. Data were obtained from classical and contemporary literature, then analyzed using critical discourse analysis. The results showed three main findings. First, the institutionalization of knowledge in Islam has been related from the outset to power relations, as reflected in the emergence of the madrasah. Second, the current crisis of scholarly authority is caused by an epistemological shift from the scarcity of knowledge to the abundance of information, in which algorithms replace sanad as a mechanism of legitimacy. Third, the reconstruction of scholarly authority requires innovations in the form of digital sanad, algorithmic critical literacy, and interactive virtual halaqah. These findings contribute to the development of Islamic education through a critical framework that connects classical scholarly institutions with digital disruption. The conclusion of this study emphasizes the importance of reconstructing Islamic scholarly authority that is adaptive to the algorithmic era without neglecting the principles of tradition-based scholarly legitimacy. Further studies are recommended to conduct field research on online religious learning communities.
Madrasah Nizamiyah sebagai Instrumen Politik Pendidikan Dinasti Saljuk dalam Konsolidasi Ortodoksi Sunni Muhammad Sholeh Afif; Moh Padil; Ni'matuz Zuhroh
TSAQOFAH Vol 6 No 3 (2026): TSAQOFAH: Jurnal Penelitian Guru Indonesia
Publisher : Lembaga Yasin AlSys

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58578/tsaqofah.v6i3.9786

Abstract

Although the relationship between education and power has received attention in various previous studies, studies that specifically discuss Madrasah Nizamiyah as a systematic instrument of state religious consolidation through critical sociological analysis remain limited. This study aimed to analyze the role of Madrasah Nizamiyah as an educational-political instrument of the Seljuk Dynasty in consolidating Sunni orthodoxy and building political legitimacy. This study used a qualitative-interpretive approach with a historical-sociological design. Textual data sources were selected deliberately through purposive sampling, including primary works such as Siyasatnama by Nizam al-Mulk and Al-Kamil fi al-Tarikh by Ibn al-Athir. Data were collected through documentation study and were then analyzed using content analysis and contextual analysis with the theoretical frameworks of Weber’s legitimacy theory and Bourdieu’s cultural capital. The results showed that the Madrasah Nizamiyah network functioned as a “bureaucratic factory” that effectively converted political capital into symbolic-religious authority through curriculum standardization, a sustainable waqf funding system, and the strategic recruitment of influential ulama such as al-Ghazali. These findings contribute to the development of studies on the sociology of Islamic education and expand understanding of the relationship between religion and the state in medieval Islamic civilization. The conclusion of this study confirms that the institutionalization of education played a crucial role in maintaining social stability and state hegemony. The implications of this study include theoretical contributions to the literature on social reproduction as well as practical recommendations for strengthening the independence of religious educational institutions through financial autonomy and curriculum integration in facing modern ideological challenges.