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All Journal Melintas An International Journal of Philosophy and Religion LOGOS (Jurnal Filsafat - Teologi) Logos DISKURSUS Jurnal Filsafat dan Teologi Perspektif
Hidayat, Elvin Atmaja
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Menggali Relevansi Teologis Berdasarkan Analisis Naratif Atas Kisah “Kelahiran Samuel” Dalam 1 Samuel 1:1-28 Hidayat, Elvin Atmaja
DISKURSUS - JURNAL FILSAFAT DAN TEOLOGI STF DRIYARKARA Vol. 17 No. 1 (2018): Diskursus - Jurnal Filsafat dan Teologi STF Driyarkara
Publisher : STF Driyarkara - Diskursus

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (530.229 KB) | DOI: 10.36383/diskursus.v17i1.184

Abstract

Abstrak: Kitab Suci merupakan Sabda Allah yang menjadi tumpuan hidup dan sumber kebenaran bagi umat beriman. Posisinya begitu agung dan penting. Sayangnya, banyak umat Kristiani yang kesulitan untuk memahami isi Kitab Suci. Artikel ini bertujuan untuk memperkenalkan salah satu metode menafsirkan Kitab Suci yang relatif mudah untuk digunakan oleh semua kalangan, yakni metode Analisis Naratif. Dalam artikel ini, metode tersebut akan digunakan untuk menganalisis perikop tentang “Kelahiran Samuel” (1 Samuel 1:1-28). Melalui analisis atas teks ini pula, hendak dipaparkan beberapa pesan teologis yang dapat meng- inspirasi kehidupan umat beriman. Secara praktis, artikel ini berikhtiar menunjukkan bahwa metode analisis naratif cukup berjasa dalam mem- permudah umat Kistiani menafsirkan atau menggali pesan-pesan teologis dari teks-teks alkitabiah. Kata-kata Kunci: Analisis Naratif, Kitab Suci, kelahiran Samuel, iman, doa, pesan teologis. Abstract: Holy Bible (Scripture) is the Word of God. It is the foundation of life and the source of truth for the faithful. Its position is very great and important, but unfortunately, many Christians find it difficult to understand the content of Scripture. This article would like to introduce one method of interpreting Scripture that is relatively easy to be used by all circles, the method of Narrative Analysis. In this article, the method will be used to analyze the passage about “Birth of Samuel” (1 Samuel 1:1-28). Through the analysis of this text, the writer also offers some theological messages that can inspire the life of faith. Practically, it can be argued that the method of narrative analysis is meritorious in facilitating Christian people to interpret or explore theological messages of biblical texts. Keywords: Narrative analysis, scripture (holy bible), Samuel’s birth, faith, prayer, theological messages.
Memaknai Penderitaan Secara Kristiani Hidayat, Elvin Atmaja
Perspektif Vol. 12 N.º 1 (2017): Juni 2017
Publisher : Aditya Wacana Pusat Pengkajian Agama Dan Kebudayaan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.69621/jpf.v12i1.84

Abstract

Suffering is a reality that everyone endures as an integral part of his/her life. As the part of human life, suffering is inevitable. For some people, suffering shakes their faith in the Benevolent God. They asked, “Why does not God eliminate the suffering if He is benevolent and omnipotent?” This paper is going to persuade the Christians to make sense of their suffering by examining the views of Scripture and the documents of the Church (especially Salvifici Doloris). Both sources show that there are a lot of meanings behind the suffering. From such explanations, we would say that suffering also serves for good. The writer invites the faithfuls to be “in peace” with their suffering. People are led to interpret suffering as a precious and valuable gift. In so-doing, people would be able to remain faithful, even become more steadfast in the midst of their suffering. The concept of God as “Father” would also helps people to be more enduring in Christian faith.
Menciptakan Harmoni di Tengah Konteks Keragaman: Menimba Inspirasi dari Filsafat Levinas Hidayat, Elvin Atmaja
Perspektif Vol. 12 N.º 2 (2017): Desember 2017
Publisher : Aditya Wacana Pusat Pengkajian Agama Dan Kebudayaan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.69621/jpf.v12i2.96

Abstract

“Harmony” is a condition or situation that every human being is yearning or looking for around the world, as a person-and in the context as a nation. Because, the harmony in society becomes one of the guarantor of economic, social-cultural, and political stability in that society. Harmony also enables people to be develop fully and make them truly happy. However, these days, harmony becomes a “rare” item. Various crimes are increasing in various parts of the world and remove the harmony massively. Apparently, the main cause of these conflicts is the “diversity” of tribes, religions, etc. Emmanuel Levinas, a Jewish philosopher, offers an inspiration to restore the harmonization with his “philosophy of face”. Levinas invites people to look at their neighbours with new perspectives. Harmonization is created, not because of considering the “others” to be the same as ‘me’ (homogeneous), but because the “others” are really different from‘me’ (heterogeneous). For Levinas, the attitude of mutual respect and responsibility for each other is raised up by suchdifference or “absolute otherness”.
Iman di Tengah Penderitaan: Suatu Inspirasi Teologis-Biblis Kristiani Hidayat, Elvin Atmaja
MELINTAS An International Journal of Philosophy and Religion (MIJPR) Vol. 32 No. 3 (2016)
Publisher : Faculty of Philosophy, Parahyangan Catholic University, Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (253.429 KB) | DOI: 10.26593/mel.v32i3.2695.285-308

Abstract

Suffering is a reality experienced by every human being as an integral part of their life. As part of one’s life, suffering is inevitable. Some people whose faith in the benevolent God has been shaken by their worst suffering ask the question: “Why does not God eliminate suffering if He is gracious and omnipotent?” This article sheds light on the problem of suffering using the Scriptures and theology, to find the different meanings behind it. From the biblical perspective, it will explore a number of meanings of suffering that essentially assert how suffering also serves to bring goodness to human life. These meanings are then complemented with a theological perspective which is based on the three aspects of soteriology, ecclesiology, and eschatology. Through this exploration, Christians are invited to “make peace” with their suffering by way of finding its different meanings. Suffering as a ‘gift’ might help the believers embrace life in its fullness and accept their being human. The concept of God as the ‘Loving Father’ could also help them find strength in facing suffering and grow in their faith as God’s children.
Learning to Pray Better: Exploration of Jesus’ Prayer Life and His Our Father Hidayat, Elvin Atmaja
MELINTAS An International Journal of Philosophy and Religion (MIJPR) Vol. 37 No. 1 (2021)
Publisher : Faculty of Philosophy, Parahyangan Catholic University, Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.26593/mel.v37i1.6285

Abstract

In the midst of the busy world and various other problems in life such as the pandemic that seems endless, people tend to feel bored, afraid, and depressed. Prayer as a means of communication with God is one of the simple ways in which the believers can find help and comfort. Prayer becomes a spiritual activity that has the potential to raise the mood, to contribute a sense of peace, optimism, and courage. However, even among the Christians not everyone knows how to pray. One might need a spiritual director, one of whose duties is to guide the faithful in prayer. One can be a guide in prayer if he or she is experienced and really passionate about faith. The most important model in the Christian prayer life is Jesus himself. According to the Gospels, his life is filled with prayer activities at all times and in various places, and his life can be seen as a ‘prayer’ as it is always directed to God, his Father. Jesus gives a beautiful prayer that becomes a model of all prayers, namely the “Our Father”. This article spiritually explores how Jesus teaches his disciples to pray from a practical point of view. With his “Our Father” Jesus teaches how to pray properly and correctly from particular aspects, one of which is to whom one should pray and what things one should ask for in prayer. By way of this exploration, one can learn that Jesus is “a master of prayer” to learn from to pray better.
From ‘Christification’ to Mission of Salvation: Impact of Damascus Event on Saint Paul Hidayat, Elvin Atmaja
MELINTAS An International Journal of Philosophy and Religion (MIJPR) Vol. 37 No. 2 (2021)
Publisher : Faculty of Philosophy, Parahyangan Catholic University, Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.26593/mel.v37i2.6294

Abstract

Saint Paul is one of the most important apostles in Christianity. The mission of evangelism he carried out was fruitful in various parts of the world. Paul’s missionary journey brought great risks to himself through the challenges and the sufferings, while he was also previously known as a persecutor of Christ’s followers. His radical change or conversion occurred since his spiritual encounter with the Lord Jesus on his journey to Damascus. This article explores the impact of the unforgettable encounter that brings to Paul more admiration and love for Christ, that also brings an extraordinary mystical experience of ‘christification’, an experience of becoming more and more alike and united with the Christ. The Damascus event and the christification open the divine revelation of human salvation. As a Jew, Paul recognises that salvation is obtained by obeying the law, but now he believes that only the risen Jesus Christ is able to save humankind. Paul’s christification brings direct implications to his courage in becoming a follower of Christ with a burning passion to proclaim the Gospel to all nations. God’s choice for an apostle is unfathomable, even for Paul himself who considers himself as the most sinful and unworthy person.
Affective Maturity: Fundamental Requirement for Responding and Living the Religious Vocation Hidayat, Elvin Atmaja
MELINTAS An International Journal of Philosophy and Religion (MIJPR) Vol. 37 No. 3 (2021)
Publisher : Faculty of Philosophy, Parahyangan Catholic University, Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.26593/mel.v37i3.7090

Abstract

In the Catholic Church, there are three ways or states of life: (1) married life, (2) celibate life as priest or religious, and (3) celibate life as lay person. Ideally, each individual can only choose one of these three states of life for the rest of his or her life. Therefore, in order to be able to choose and to live their life choices responsibly, an individual is required to have maturity in physiological, emotional, intellectual, and interpersonal aspects. This article attempts to describe one of the aspects of human maturity, namely the “affective (emotional) maturity”, in relation to the choice of celibacy as a religious person. The significance of human affectivity lies in its correlation with other aspects of maturity. Affectivity is a ‘machine’ for an individual that is more than intelligence or spiritual facts. It is connected with human biological reality as a force or a drive that enables individuals to act or behave. As is well known, vocation to the religious life (to become a priest, monk, or nun) in the Catholic Church is marked by the commitment of the person to live the three evangelical values: obedience, poverty, and chastity. Those called to religious life are obliged to behave and to be oriented in accordance to their vows. In this context, affective maturity becomes a measuring tool as well as a fundamental requirement to be able to respond to and to live this demanding religious vocation.
MENGALAMI SANG MISTERI MELALUI LITURGI SUCI: MENGGALI PESAN PASTORAL BERDASARKAN TELAAH HISTORIS-TEOLOGIS Hidayat, Elvin Atmaja
LOGOS Vol 14 No 1 (2017): Januari 2017
Publisher : UNIKA Santo Thomas

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (239.962 KB) | DOI: 10.54367/logos.v14i1.408

Abstract

Katolisisme mengajarkan bahwa “Allah adalah Misteri”. Meskipun Ia Yang “Transenden” itu senantiasa berusaha membuat diri-Nya dapat terjangkau oleh manusia melalui inisiatif kompasionis-Nya dengan berinkarnasi sebagai Allah Putra (mewujud dalam Yesus Kristus), Ia tetap Allah yang “Misteri”. Sebab, Allah dan karya-Nya yang agung, secara mutlak selalu mengungguli segala rumus dan paham insani yang terbatas. Karenanya, umat beriman mengalami kesukaran untuk berinteraksi dan mengalami Dia. Padahal, iman mengandaikan relasi/intimitas dengan Allah yang diimani. Bahkan, untuk beriman dengan mantap, manusia sebagai “makhluk simbolik”, senantiasa membutuhkan berbagai macam instrumen atau sarana yang dapat dicerap secara inderawi, sesuatu yang mewujud (memiliki form). Gereja memiliki sarana pengungkapan “Misteri” itu, yakni liturgi suci. Liturgi, dengan segala artifisialitas sekaligus divinitasnya, menjadi salah satu bentuk/sarana terbaik yang mampu menyentuh “sensus religiosum” umat. Melalui kajian historisteologis atas aspek misteri dalam liturgi yang disajikan dalam tulisan ini, diharapkan bahwa liturgi semakin mampu membantu umat berimanmerasakan dan mengimani benar bahwa Allah itu eksis, imanen, dan sangat mengasihi mereka.
MENGALAMI SANG MISTERI MELALUI LITURGI SUCI: MENGGALI PESAN PASTORAL BERDASARKAN TELAAH HISTORIS-TEOLOGIS Hidayat, Elvin Atmaja
LOGOS Vol 14 No 1 (2017): Januari 2017
Publisher : UNIKA Santo Thomas

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.54367/logos.v14i1.408

Abstract

Katolisisme mengajarkan bahwa “Allah adalah Misteri”. Meskipun Ia Yang “Transenden” itu senantiasa berusaha membuat diri-Nya dapat terjangkau oleh manusia melalui inisiatif kompasionis-Nya dengan berinkarnasi sebagai Allah Putra (mewujud dalam Yesus Kristus), Ia tetap Allah yang “Misteri”. Sebab, Allah dan karya-Nya yang agung, secara mutlak selalu mengungguli segala rumus dan paham insani yang terbatas. Karenanya, umat beriman mengalami kesukaran untuk berinteraksi dan mengalami Dia. Padahal, iman mengandaikan relasi/intimitas dengan Allah yang diimani. Bahkan, untuk beriman dengan mantap, manusia sebagai “makhluk simbolik”, senantiasa membutuhkan berbagai macam instrumen atau sarana yang dapat dicerap secara inderawi, sesuatu yang mewujud (memiliki form). Gereja memiliki sarana pengungkapan “Misteri” itu, yakni liturgi suci. Liturgi, dengan segala artifisialitas sekaligus divinitasnya, menjadi salah satu bentuk/sarana terbaik yang mampu menyentuh “sensus religiosum” umat. Melalui kajian historisteologis atas aspek misteri dalam liturgi yang disajikan dalam tulisan ini, diharapkan bahwa liturgi semakin mampu membantu umat berimanmerasakan dan mengimani benar bahwa Allah itu eksis, imanen, dan sangat mengasihi mereka.
Iman di Tengah Penderitaan: Suatu Inspirasi Teologis-Biblis Kristiani Hidayat, Elvin Atmaja
MELINTAS An International Journal of Philosophy and Religion (MIJPR) Vol. 32 No. 3 (2016)
Publisher : Faculty of Philosophy, Parahyangan Catholic University, Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.26593/mel.v32i3.2695.285-308

Abstract

Suffering is a reality experienced by every human being as an integral part of their life. As part of one’s life, suffering is inevitable. Some people whose faith in the benevolent God has been shaken by their worst suffering ask the question: “Why does not God eliminate suffering if He is gracious and omnipotent?” This article sheds light on the problem of suffering using the Scriptures and theology, to find the different meanings behind it. From the biblical perspective, it will explore a number of meanings of suffering that essentially assert how suffering also serves to bring goodness to human life. These meanings are then complemented with a theological perspective which is based on the three aspects of soteriology, ecclesiology, and eschatology. Through this exploration, Christians are invited to “make peace” with their suffering by way of finding its different meanings. Suffering as a ‘gift’ might help the believers embrace life in its fullness and accept their being human. The concept of God as the ‘Loving Father’ could also help them find strength in facing suffering and grow in their faith as God’s children.
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