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All Journal Fikrah: Jurnal Ilmu Aqidah dan Studi Keagamaan Paradigma: Junal Kalam dan Filsafat
Ayu Lestari
Universitas Islam Negeri Syarif Hidayatullah, Jakarta
Religion Humanities

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Epistemologi Eskatologi dalam Hikmah al-Isyrāq: Rekonstruksi Konsep Jiwa Pasca-Kematian Menurut Suhrawardī al-Maqtūl Asyraf Malik; Ayu Lestari; Wawan Kurniawan
Paradigma: Jurnal Kalam dan Filsafat Vol. 7 No. 2 (2025): Paradigma: Jurnal Kalam dan Filsafat
Publisher : Faculty of Ushuluddin Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/paradigma.v7i2.46909

Abstract

Existing studies on Suhrawardī's eschatology have largely focused on the soul and the afterlife, while comparatively little attention has been paid to the epistemological foundation underlying his eschatological thought. This article examines Suhrawardī al-Maqtūl's concept of eschatology by focusing on the relationship between the post-mortem condition of the soul, resurrection, and the epistemological method through which eschatological realities are understood. Employing qualitative library research and textual analysis of Suhrawardī's major works and relevant scholarship on Hikmat al-Ishrāq, the study demonstrates that Suhrawardī classifies the post-mortem condition of the soul into three categories: syaqāwah, su‘adā’ (or zuhhād), and muta’allihīn (or muqaddasīn). These conditions are associated with imaginal forms (al-ṣuwar al-mithāliyyah) that serve as the medium through which the soul manifests in the event of resurrection. The study further argues that Suhrawardī's eschatology is grounded primarily in intuitive (ishrāqī) epistemology rather than demonstrative (burhānī) reasoning, making illuminative knowledge the principal framework for understanding the afterlife. This finding suggests that Suhrawardī's eschatology should be understood not merely as a metaphysical doctrine of the hereafter but as an integral consequence of the epistemological structure of Hikmat al-Ishrāq.
Refining Islamic Eco-Philosophy: A Comparative Assessment of Ikhwan al-Shafa’s Cosmology Ayu Lestari; Muhammad Khoirul Malik; Hadi Kharisman
FIKRAH Vol 14, No 1 (2026): June 2026
Publisher : Prodi Aqidah dan Filsafat Islam, Fakultas Ushuluddin, Universitas Islam Negeri Sunan Kudus

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/fikrah.v14i1.35092

Abstract

The current global environmental crisis is seen as rooted in an anthropocentric paradigm that desacralizes nature, thereby breaking the spiritual connection between humans and the environment. This study aims to analyze the ecological principles in the cosmological theory of Ikhwan al-Shafa and its relevance to modern ecological discourse. The research was conducted using a qualitative approach, drawing on primary and secondary literature. This article uses an analytical-philosophical method to interpret the primary texts of Rasail with a comparative-critical reading to compare the findings of the thought of the Ikhwan al-Shafa with key concepts of modern ecology. Researchers found a principle of unity among all the elements of the universe and a universal soul. This universal soul gives life and controls all the elements of the universe. Although the Ikhwan al-Shafa was a group of 10th-century classical Muslim philosophers, its thinking remains relevant to modern ecological discourse. This research position seeks to refine previous studies that have only addressed the content of Ikhwan al-Shafa’s cosmological theory and its implications for ecological understanding. This research contributes to providing a solid ethical-theological foundation for resolving the environmental crisis.
Co-Authors Asyraf Malik Hadi Kharisman Muhammad Khoirul Malik Wawan Kurniawan