<![CDATA[This article examines the traditions of sadakah pusaro and sadakah kudo practiced by the Minangkabau community in Jorong Tampunik, Tilatang Kamang District, Agam Regency, as forms of customary-based almsgiving within funeral rites. The study aims to analyze the implementation of these traditions and explore their legal position within Islamic law. The novelty of this research lies in distinguishing the functions, meanings, and legal implications of sadakah pusaro and sadakah kudo through the concept of ‘urf in Islamic jurisprudence. This study employed field research using a qualitative descriptive approach. Data were collected through interviews with traditional leaders, religious figures, and community members, supported by documentation and relevant literature. The findings indicate that sadakah pusaro is distributed to individuals involved in funeral services as an expression of appreciation and solidarity, whereas sadakah kudo is specifically provided to customary leaders upon the death of a traditional authority figure. Both traditions are implemented flexibly according to the economic capacity of the bereaved family and serve to strengthen social cohesion, mutual assistance, and the preservation of Minangkabau cultural values. From the perspective of Islamic law, these practices are categorized as ‘urf shahih because they do not contradict the Qur’an, Sunnah, or established principles of Islamic jurisprudence and contain elements of public benefit (maslahah). Consequently, they are considered permissible and may attain the value of sunnah when performed voluntarily, sincerely, and without coercion. These findings demonstrate the compatibility between local customs and Islamic legal principles in maintaining social harmony and preserving community identity.
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