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Zulhamdani
Universitas Islam Negeri Sjech M. Djamil Djambek Bukittinggi
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Keindahan Surga dalam Tafsir Al-Mishbah: Analisis Simbol Alam pada Ayat-Ayat Tentang Surga Yuwanda; Zulhamdani
Hikmah Studies : Journal of Religion, Narrative, and Thought Vol. 1 No. 3 (2026): September 2026
Publisher : Hikmah Studies : Journal of Religion, Narrative, and Thought

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This study examines the beauty of paradise in the Quran through an analysis of natural symbols, as evidenced by Quraish Shihab in his Tafsir Al-Mishbah. Paradise, as a metaphysical concept in Islam, is described in the Quran using natural symbols such as rivers, trees, fruits, and light, to make it more understandable to humans. This study aims to uncover how natural symbols are used to depict paradise and how Quraish Shihab's interpretation adds new meaning to these verses. This study uses a qualitative method based on library research. The research approach uses Abdul Hayy Al-Farmawi's maudhu'i method to analyze the natural symbols in the wave verses in the Tafsir Al-Mishbah. The results of the study show that first, the symbols of nature in the Qur'an want to show how heaven looks in general, from its vastness to everything in it and its pleasures to grow and increase human awareness of all the pleasures that exist in this mortal world are not comparable or even far compared to the pleasures and beauty of heaven. Second, the symbols of nature in the Qur'an do not only function aesthetically, but also pedagogically and morally, shaping human behavior by bringing to life the spiritual imagination of heaven. Tafsir al-Mishbah provides a contextual and rational interpretation so that the symbolic messages of the verses about the surge become more relevant to the lives of modern humans. This study concludes that understanding the symbols of nature in the verses of heaven is very important in growing spiritual awareness and encouraging positive behavior that is in line with Islamic values.
Tadharru’ Dalam Al-Qur’An: Kajian Tafsir Tematik Perspektif Sayyid Quthb Dalam Tafsir Fi Zhilalil Qur’An dan Relevansinya Terhadap Tantangan Spritual Umat Islam Kontemporer Fatimah Azzahra; Zulhamdani
Hikmah Studies : Journal of Religion, Narrative, and Thought Vol. 1 No. 4 (2026): December 2026
Publisher : Hikmah Studies : Journal of Religion, Narrative, and Thought

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Humans are influenced by contemporary materialism and individualism, which drive them to demonstrate their own power. Consequently, humility in worship and their dependence on Allah declines. Since tadharru' emphasizes humility and total submission to Allah, it becomes a pressing spiritual teaching in this context, especially when facing trials and difficulties in life. Within the framework of tazkiyatun nafsi, the word tadharru’ is often associated with the words tawadhu’, khusyu’, and khudu’, but it is often understood generally and equated with these concepts. However, tadharru’ has a specific emphasis. Therefore, for the concept of tadharru to be correctly understood and proportionately placed in Islamic spirituality, a deeper study is required. This research is a qualitative library research. The results of the discussion show that the word "tadharru" is mentioned six times in the Qur'an. Sayyid Qutb divides his understanding of tadharru' into two main aspects. The first is as a manner and attitude for praying to Allah pleasingly, which is shown in humility, surrender, and prayers offered gently due to the awareness of His closeness. The second aspect is as a spiritual way to draw closer to Allah, especially when facing calamities. In dealing with the challenges faced by Muslims today, Sayyid Qutb's idea of tadharru can be seen as a remedy for pride and arrogance amidst a culture of showing off; as an ethical basis for responding to calamities with patience and surrender without blaming fate; and as an ethical foundation for responding to disasters with patience and surrender without blaming fate. and as a foundation for mental and spiritual resilience so that humans do not fall into despair when facing the pressures of life.
Kesetaraan Gender Perspektif Al-Qur’an (Komparasi Penafsiran Hamka dan Amina Wadud) Farid Ma’aruf; Ilham Mustafa; Muhammad Zubir; Zulhamdani
Hikmah Studies : Journal of Religion, Narrative, and Thought Vol. 1 No. 3 (2026): September 2026
Publisher : Hikmah Studies : Journal of Religion, Narrative, and Thought

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This study examines how gender equality is constructed in Qur'anic exegesis by comparing the interpretations of Buya Hamka in Tafsir Al-Azhar and Amina Wadud in Qur'an and Woman. Gender is frequently used to distinguish men's and women's rights and obligations, yet the interpretive assumptions behind this distinction are rarely examined across exegetes from different scholarly traditions. This study addresses that gap by comparing a classical Indonesian exegete with a Muslim feminist scholar across four thematic verses: the creation of humankind (Q. 4:1), equal reward for deeds (Q. 3:195), polygamy (Q. 4:3), and leadership (Q. 6:165). Using the muqāran (comparative) method within a library research design, this study relies on the two tafsir works as primary sources. The findings show that Hamka and Wadud largely converge in affirming that creation, reward, and the conditions for polygamy do not privilege one gender over the other, though they reach this conclusion through different interpretive methods. Their sharpest divergence appears on leadership: Hamka reads khalīfah in universal, gender-neutral terms without addressing existing power structures, while Wadud explicitly interrogates the patriarchal system and proposes competence-based leadership criteria.
Co-Authors Farid Ma’aruf Fatimah Azzahra Ilham Mustafa Muhammad Zubir Yuwanda