Article Per Year (5 Year)
p-Index From 2021 - 2026
0
P-Index
This Author published in this journals
All Journal YUDISIA : Jurnal Pemikiran Hukum dan Hukum Islam ADDIN Religia : Jurnal Ilmu-Ilmu Keislaman
Ma'mur, Jamal
Unknown Affiliation
Religion Humanities Law, Crime, Criminology & Criminal Justice Social Sciences

Published : 3 Documents Claim Missing Document
Claim Missing Document
Check
Articles

Found 3 Documents
Search

 1 
IMPLIKASI FIQH SOSIAL KYAI SAHAL MAHFUDH TERHADAP PEMBAHARUAN FIQH PESANTREN DI KAJEN PATI Ma'mur, Jamal
YUDISIA : Jurnal Pemikiran Hukum dan Hukum Islam Vol 5, No 1 (2014): Yudisia
Publisher : Program Studi Hukum Keluarga Islam

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (395.176 KB) | DOI: 10.21043/yudisia.v5i1.694

Abstract

H. MA. Sahal Mahfudh is social fiqh figure born and grown in pesantren. Social fiqh is the manifestation of his anxiety viewing stagnancy of fiqh pesantren discourse. Therefore, Kyai Sahal tries to stimulate pesantren’s fiqh discourse to be able to respond to the actual problems that occurred in the society. Kajen is pesantren’s village inhabited by many pesantrens. Kyai Sahal started social fiqh discourse in Kajen boldly despites the risks. In this village, ulama’s point of view is usually textual, absolute, and final in understanding texts in “kitab kuning”. Kyai Sahal tries to reform discourse of fiqh gradually. He develops fiqh discourse by proposing an effective solution of the problems of poverty and underdevelopment around Kajen. Kyai  Sahal  introduces  social  fiqh  discourse  in  Kajen  after  proven  its effectiveness in economic empowerment of pesantren. The younger ulama are the proponents of the development of fiqh discourse by Kyai Sahal. Kyai Sahal’s strategy has inspired society of Kajen to develop for the sake of development. Young cadres again become the main followers of Kyai Sahal’s brilliant idea. They study social fiqh of Kyai Sahal and establish research institutions to intensify this discourse. There are FK2P (Peantren’s Book Review Forum), ISFI (Progressive Fiqh Studies  Institute),  bulletin  Reesala,  and  Social  Fiqh  Institute  of  STAI Mathali’ul Falah Kajen. These institutions examine seriously the development of fiqh discourse introduced by Kyai Sahal. This young generations are active to develop the idea if social Fiqh. Hopefully fiqh of pesantren is not obsolete and able to answer the challenges of the future. Kyai Sahal is perceived not only as an expert of ‘kitab kuning’, but also an expert of social modernity. He eventually becomes the idol of young generations as a locomotive of progressive changes in Kajen.Keywords: Kyai Sahal, Kajen, social fiqh
BUILDING THE TRANSFORMATIVE ISLAMIC CIVILIZATION REASERCH ON GAIT OF K.H. M.A. SAHAL MAHFUDH Ma'mur, Jamal
ADDIN Vol 11, No 1 (2017): ADDIN
Publisher : LPPM IAIN Kudus

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/addin.v11i1.1999

Abstract

Historical evidence shows that K.H. M.A. Sahal Mahfudh is building the transformative Islamic civilization towards g a prosperous, fair, and progressive Muslim community buildings. Kiai Sahal Mahfudh encourages Muslims to be the best people able to provide profusely expediency to others. According to Kiai Sahal Mahfudh, the best people are productive people, the man who is sensitive to the needs of the environment, controlling information, having organizational competence and high creativity, so that they can create jobs and grow the economy comprehensive insight. For these ideals, the aspect of education, health, and the economy must be developed maximally. These three fields are interrelated and inseparable. Transformative Islamic civilization championed by Kiai Sahal Mahfudh is relevant to maqasidus sharia theory, that is the Islamic law which purposes to keep religion, keep the soul, keep the property, keep the mind and keep the offspring. Kiai Sahal Mahfudh struggle in improving the quality of education in boarding school and university Maslakul Huda, Islamic Mathaliul Falah Kajen in order to keep religion and reason. Economic empowerment in BPPM and BPR Artha Huda Abadi in order to keep the property. While the struggle of Kiai Sahal Mahfudh in establishing Islamic Hospital Pati in order to preserve life and heredity. This study is a qualitative research with the primary sources of Kiai Sahal Mahfudh works. The result of this study is analyzed by the theory of maqasid asy-syari‘ah.
ZAKAT PRODUKTIF: STUDI PEMIKIRAN KH. MA. SAHAL MAHFUDH Ma'mur, Jamal
Religia: Jurnal Ilmu-Ilmu KeIslaman Vol 18 No 1 (2015)
Publisher : Universitas Islam Negeri K.H. Abdurrahman Wahid Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.28918/religia.v18i1.624

Abstract

Zakat adalah satu-satunya rukun Islam yang secara spesifik berbicara tentang pemberdayaan ekonomi umat. Sayangnya, pola pemberian zakat selama ini bercorak konsumtif, dalam arti diberikan secara instan atau kontan menjadi salah satu faktor yang menyebabkan zakat tidak mampu mengubah kemiskinan umat menuju kemandirian yang dicita-citakan Islam. KH. MA. Sahal Mahfudh yang dikenal dengan gagasan fikih sosial mengubah realitas ini. Kiai Sahal memaknai zakat sebagai ajaran Islam yang berorientasi pada pengentasan kemiskinan. Zakat harus dikelola secara profesional supaya mampu mewujudkan cita-cita besar Islam, yaitu kesejahteraan dan keadilan sosial. Dalam konteks ini, zakat harus diberikan secara produktif, tidak konsumtif. Zakat produktif adalah zakat yang bisa mengeluarkan mustahik dari jurang kemiskinan menuju kemandirian dan kesejahteraan ekonomi. Hal ini bisa dilakukan dengan cara menjadikan dana zakat sebagai modal usaha yang dikelola secara profesional. Dalam melakukan agenda transformasi ini, Kiai Sahal membentuk teamwork yang solid dan kapabel dengan memberikan life skills kepada kelompok yang berhak menerima zakat sehingga mereka bisa mengelola dana zakat secara produktif.
Co-Authors