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All Journal Paradigma Empirisma; Jurnal Pemikiran dan Kebudayaan Islam Diwan: Jurnal Bahasa dan Sastra Arab EMPIRISMA: JURNAL PEMIKIRAN DAN KEBUDAYAAN ISLAM
DZULKIFLI, MOHAMMAD
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Religion Arts Humanities Education Languange, Linguistic, Communication & Media Social Sciences Other

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MAHASISWA DAN KEKUASAAN (KONFLIK SOSIAL  PADA PEMILIHAN UMUM RAYA BADAN EKSEKUTIF MAHASISWA UNIVERSITAS NEGERI SURABAYA 2013 SAMPAI 2015) DZULKIFLI, MOHAMMAD
Paradigma Vol 5, No 1 (2017): Vol 5 Nomer 1 (2017)
Publisher : Paradigma

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Abstract

Abstrak Penelitian ini membahas tentang konflik sosial yang terjadi pada pemilihan umum raya Badan Eksekutif Mahasiswa (BEM) Universitas Negeri Surabaya 2013 sampai 2015. Tujuanya adalah untuk mengetahui dan mengidentifikasi konflik sosial yang terjadi pada Pemilihan Umum Raya (Pemira) BEM Unesa periode 2013 sampai 2015. Penelitian ini menggunakan metode kualitatif dengan pendekatan struktural konflik Ralf Dahrendorf. Pengumpulan data dilakukan dengan teknik wawancara, dan studi dokumentasi. Hasil penelitian ini menunjukan bahwa konflik sosial yang terjadi pada Pemira BEM Unesa dilatarbelakangi oleh konflik horizontal dan konflik vertikal, yang melibatkan mahasiswa dengan mahasiswa dan mahasiswa dengan birokrasi. Peran Organisasi Ekstra Kampus (Omek) sebagai kelompok kepentingan menjadi aktor konflik sosial tersebut, dimana Omek satu dengan Omek yang lain memiliki orientasi yang sama sehingga kedudukan Presiden BEM Unesa diperebutkan. Konflik sosial yang terjadi di BEM Unesa terjadi karena adanya distribusi otoritas yang tidak merata, sehingga melahirkan dua kelompok yakni kelompok superordinat dan subordinat. Himpunan Mahasiswa Islam (HMI) sebagai kelompok dominan menempati posisi superordinat dan Pergerakan Mahasiswa Islam Indonesia (PMII) dan Gerakan Mahasiswa Nasional Indonesia (GMNI) sebagai kelompok yang didominasi sebagai kelompok subordinat. Konflik tersebut mengakibatkan BEM Unesa dibekukan selama dua periode, yang tentunya hal ini memberikan dampak kepada internal kampus dan eksternal kampus. Adapun resolusi konflik yang ditawarkan oleh pihak birokrasi kampus meliputi mediasi, rekonstruksi Pemira dan dibekukan untuk sementara waktu. Karena mediasi dan rekonstruksi Pemira gagal dijalankan maka BEM Unesa untuk sementara waktu dibekukan. Pada bulan desember 2015 BEM Unesa kembali dibentuk melalui semangat rekonsiliasi mahasiswa.   Kata Kunci: Konflik Sosial, BEM UNESA, dan Mahasiswa   Abstract This study discusses the social conflicts that occur in the general elections highway Student Executive Body (BEM) Surabaya State University from 2013 to 2015. The aim is to find and identify the social conflict on Election Kingdom (Pemira) BEM Unesa the period from 2013 to 2015. Research this uses a qualitative method with a structural approach of conflict Ralf Dahrendorf. The data collection is done by interview and documentation study. These results indicate that the social conflict in Pemira BEM Unesa motivated by conflicts horizontal and vertical conflicts, involving students and students and students with the bureaucracy. Role of Campus Extra Organisation (Omek) as interest groups become actors of social conflict, where Omek one with Omek others have the same orientation so that the position of President BEM Unesa grabs. The social conflict in BEM Unesa occurs because of the uneven distribution of authority, thus giving birth to two groups, superordinate and subordinate groups. Islamic Students Association (HMI) as the dominant group occupies a superordinate position and the Indonesian Islamic Students Movement (PMII) and the Indonesian National Student Movement (GMNI) as a group dominated as a subordinate group. The conflict resulted in BEM Unesa frozen for two periods, which of course it had an impact on internal and external college campus. As for the conflict resolution offered by the campus bureaucracy includes mediation, reconstruction Pemira and frozen for a while. Because mediation and reconstruction Pemira failed to run the BEM Unesa temporarily frozen. In December 2015 BEM Unesa re-formed through the spirit of reconciliation student. Keywords: Social Conflict, BEM UNESA, and Students 
KONSISTENSI TRADISI TAHLILAN DAN KENDURI DI KAMPUNG SAPEN PERSPEKTIF FENOMENOLOGI AGAMA Dzulkifli, Mohammad
EMPIRISMA: JURNAL PEMIKIRAN DAN KEBUDAYAAN ISLAM Vol 30, No 1 (2021)
Publisher : IAIN Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30762/empirisma.v30i1.3218

Abstract

The article examines the sacred experience of the Sapen culture in interpreting and conserving the tahlilan and kenduti traditions. In the midst of globalization and urban life, The Sapen’s people from a decade ago continue to practice tahlilan in some circumstances. The aim of this article is to clarify the factors that contribute to the continuity of the tahlilan and kenduri traditions in the Sapen community through the lens of religious phenomenology. The study employs fieldwork, participatory observation, and interviewing techniques. The findings of this study indicate that three factors contribute to the continuity of the tahlilan and kenduri traditionsin Sapen. To begin, there is the influence of immigrants who used to practice tahlilan in their village. Second, cultural traits inherited from elders are passed down across generations. Third, a strong sense of brotherhood and peace among the Sapen peoples. Additionally, Tahlilan is viewed as a vehicle for citizens to interact and spread the message of Islam within the Sapen culture.Keywords: Sapen Village, Tahlilan, Phenomenology
KONSISTENSI TRADISI TAHLILAN DAN KENDURI DI KAMPUNG SAPEN PERSPEKTIF FENOMENOLOGI AGAMA Dzulkifli, Mohammad
Empirisma: Jurnal Pemikiran dan Kebudayaan Islam Vol. 30 No. 1 (2021): Indonesia, Pancasila, dan Islam
Publisher : Prodi Studi Agama-agama Fakultas Ushuluddin dan Dakwah IAIN Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30762/empirisma.v30i1.419

Abstract

The article examines the sacred experience of the Sapen culture in interpreting and conserving the tahlilan and kenduti traditions. In the midst of globalization and urban life, The Sapen’s people from a decade ago continue to practice tahlilan in some circumstances. The aim of this article is to clarify the factors that contribute to the continuity of the tahlilan and kenduri traditions in the Sapen community through the lens of religious phenomenology. The study employs fieldwork, participatory observation, and interviewing techniques. The findings of this study indicate that three factors contribute to the continuity of the tahlilan and kenduri traditions in Sapen. To begin, there is the influence of immigrants who used to practice tahlilan in their village. Second, cultural traits inherited from elders are passed down across generations. Third, a strong sense of brotherhood and peace among the Sapen peoples. Additionally, Tahlilan is viewed as a vehicle for citizens to interact and spread the message of Islam within the Sapen culture.
STILISTIKA HADIS: ANALISIS AL-MUSTAWAYAT AL-USLUBIYAH PADA HADIS-HADIS ARBA’IN NAWAWI Dzulkifli, Mohammad; Fajariyah, Lukman
Diwan: Jurnal Bahasa dan Sastra Arab Vol. 16 No. 2 (2024)
Publisher : Jurusan Bahasa dan Sastra Arab Fakultas Adab dan Humaniora UIN Imam Bonjol Padang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15548/diwan.v16i2.1515

Abstract

This study aims to analyze the language style of Arbain Nawawi's hadith using modern linguistic theory, namely stylistics. Hadith as the second source of Islamic law after the Qur'an has a distinctive language style that is interesting to study from a linguistic perspective to obtain a more objective and comprehensive meaning. This research is descriptive qualitative research using the literature study method. The data used are qawli hadiths in the book Arba'in al-Nawawi written by Imam an-Nawawi. The data collection technique used a note-taking technique and data analysis was carried out using the stylistic analysis technique from the perspective of Syihabuddin Qalyubi which consists of five levels of analysis; phonological, morphological, syntactic, semantic, and imagery levels. The results of this study indicate that the hadiths of Arba'in al-Nawawi have a variety of consonant sounds, namely; plosives, fricatives, nasals, laterals, and trills. From the aspect of morphology and syntax, there is a special choice of words that are not used in the Qur'an, both in terms of words, sentences, and expressions. Arba'in Nawawi's hadith language also contains semantic elements such as polysemy, antonyms, synonyms, and lexical meanings. As for the imagery aspect, the researcher found uslub tasyb?h, majaz, and kin?yah which are found in almost all of the forty hadiths.
Co-Authors Fajariyah, Lukman