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All Journal MAHKAMAH: Jurnal Kajian Hukum Islam Inklusif: Jurnal Pengkajian Penelitian Syariah dan Ilmu Hukum
Fatakh, Abdul
IAIN Syekh Nurjati Cirebon
Law, Crime, Criminology & Criminal Justice Social Sciences

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Wanita Karir dalam Tinjauan Hukum Islam Fatakh, Abdul
Mahkamah : Jurnal Kajian Hukum Islam Vol 3, No 2 (2018)
Publisher : Institut Agama Islam Negeri (IAIN) Syekh Nurjati Cirebon

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (210.459 KB) | DOI: 10.24235/mahkamah.v3i2.3261

Abstract

AbstrakArtikel ilmiah ini membuktikan bahwa hukum wanita karir dalam Islam dengan merujuk kepada pendapat para ulama dan fuqaha sangat beragam. Pandangan bahwa wanita tidak boleh berkarir di luar rumah secara totalitas dibantah dalam artikel ini. Wanita lebih utama di rumah memang benar, namun bukan berarti berkarir bagi wanita di luar rumah itu tidak boleh. Islam mengatur secara gamblang dan jelas bagaimana seharusnya wanita yang ingin berkarir. Berkarir di luar rumah juga pernah dilakukan oleh para wanita di zaman Nabi Muhammad Saw, termasuk istri-istri beliau dan para shahabiyyah (sahabat dari kalangan perempuan). Kajian ini mengajak para pembaca terutama para laki-laki untuk lebih arif dalam memandang wanita karir. Selain itu,  agar para wanita karir paham akan hukum Islam dalam berkarir sehingga tidak melewati batas-batas yang telah ditetapkan dalam Islam.AbtractThis scientific article proving that legal career women in Islam by referring to the opinion of the scholars and jurists are very diverse.The view that women should not be a career outside the home in totality is contradicted with the conclusion this article.Women better at home it is true, but it does not mean a career for women outside the home it should not be. Islam set in stark and clear how should women who want a career. A career outside the home has also been done by women at the time of the Prophet Muhammad's wives, including she and his shahabiyyah.This study invites readers especially the males to be more discerning in looking at career women. In addition, so that the women would understand Islamic law career in a career so don't cross the limits that have been set out in Islam.Nikmati pengalaman bermain slot zeus, grafis epik dan fitur bonus hadir untuk meningkatkan peluang kemenangan.
DINAMIKA POLITIK HUKUM PERBANKAN SYARIAH PASCA UNDANG-UNDANG NO. 21 TAHUN 2008 Fatakh, Abdul; Harsya, Rabith Madah Khulaili
INKLUSIF (JURNAL PENGKAJIAN PENELITIAN EKONOMI DAN HUKUM ISLAM) Vol 8, No 2 (2023): Desember 2023
Publisher : UIN Siber Syekh Nurjati Cirebon

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24235/inklusif.v8i2.16406

Abstract

Syari’ah economic practice actually has been widely recognized by Indonesian Moslem. However, a new positive   form of   this   practice   only   begins   after   reformation   period   by the establishment of Undang-undang Nomor 10 Tahun 1998 tentang Perubahan Undang-undang Nomor 7 Tahun 1992, and Undang-undang Nomor 21 Tahun 2008 tentang Perbankan Syari’ah. Act on Syari’ah Banking has been delivered as the governmental appreciation and accommodation to public norms (living law). Moreover, economic practice   access   with syari’ah principle becomes so facilitated, and thus, any   banking   conventional   activities appear   being   easily   conducted   in   benefiting   banks   in   general   while   preserving   the costing pattern and other issues based on syari’ah principle.This type of research is library research (library research), in the sense that all data sources come from written materials in the form of books, documents, magazines and texts that are related to the topic of discussion through a review of various literature related to research which includes primary, secondary data. , dantertier. The data collected, read.The political dynamics of sharia economic law in legislation as a form of juridical implementation of sharia economics can be seen from Law of the Republic of Indonesia Number 7 of 1992 concerning Banking, where sharia banks are understood as profit-sharing banks. The rest of the sharia banks must comply with conventional-based general banking regulations. Key Words: Regulation, Syaria’ah Banking, Competence
Co-Authors Harsya, Rabith Madah Khulaili