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Pendekatan Istishlāhi dalam Ijtihad Abu Bakar Al-Shiddiq Ikromi, Zul
Mazahib VOLUME 16, ISSUE 1, JUNE 2017
Publisher : IAIN Samarinda

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (728.508 KB) | DOI: 10.21093/mj.v16i1.678

Abstract

Abstract:This article discusses how one of the most important figures in the history of Islam, the Caliph Abu Bakr al-shiddiq, solved the problem of Islamic law. As a literature-based study, this article focuses on solving legal issues that have no implicit basis in the Qur'an because of the different times between the life of the Prophet Muhammad and the Caliph Abu Bakr as-Siddiq. It then attempts to analyze the method of ijtihad employed by Abu Bakr as-Siddiq. This article has significance in assessing methods of resolving contemporary legal problems that have no legal basis found in the source of Sharia especially in the Qur’an. This study is certainly relevant to the present conditions which have different circumstances compared to that of when the Qur'an was first revealed. It thus reveals that Abu Bakr al-Siddiq used the istishlāhi (consideration of public welfare) approach, which makes the mashlahat (public welfare) a reference in the knowing the God’s law on a human act (ijtihad). The mashlahat approach adopted by Abu Bakr al-Siddiq guided by the general spirit of the text of the Qur'an and the traditions of Prophet Muhammad. In addition, this mashlahat approach also comes from other ijtihad methods such as ijmā', qiyās and mashlahah mursalah. The ishtishlahi approach in ijtihad Abu Bakr as-Siddiq can be seen in the case of possibility of collecting the Koran, the establishment of financial and judicial institutions, fighting the apostates and anti-zakat. In such cases, it is concluded that ijtihad cannot be performed by one method alone; it takes many approaches that ultimately leads to the consideration of public benefits.Keywords: Istishlāhī approach, ijtihad, Abu Bakar al-Shiddiq 
FIQH AL-HADITS: Ikromi, Zul
Al-Bukhari : Jurnal Ilmu Hadis Vol 3 No 1 (2020): Januari - Juni 2020 M / 1441 H
Publisher : Department of Hadis Sciences (IH), Faculty of Usuluddin, Adab, and Da'wah (FUAD), State Islamic Institute of Langsa (IAIN)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32505/al-bukhari.v3i1.1534

Abstract

The trend of  interpretations on Islamic texts from the Qur?an and hadiths has been increasing at the present time. but these understandings­ leading up to create polemics in the community. The case­ triggered by some religious circles who  at the end explained religious sources with some limitations, either caused by insufficient understandings or misleadings in interpreting the refferences.  ­This paper aims to reveal ­ the appropriate method of understanding hadiths which ­is closer to ­ the intention of the Speaker, due to the fact that there has been a very long time interval between us - as recipients of the  information - with the owner of the text. The research also investigates the language used and the background situations of the hadiths. Therefore, an apppropriate methodological perspective is ­ pivotal to understand the hadiths more comprehensively.­ ­ ­This paper is a library research advantaging primarily from the book of  fiqh al-Hadith using content analyses approach. The aim is to find out  appropriate methods or formulas ­ in understanding the traditions of the Prophet Muhammad to bring the prophetic messages for bettter understandings and practices.
FIQH AL-HADITS: Ikromi, Zul
Al-Bukhari : Jurnal Ilmu Hadis Vol 3 No 1 (2020): Januari - Juni 2020 M / 1441 H
Publisher : Department of Hadis Sciences (IH), Faculty of Usuluddin, Adab, and Da'wah (FUAD), State Islamic Institute of Langsa (IAIN)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32505/al-bukhari.v3i1.1534

Abstract

The trend of  interpretations on Islamic texts from the Qur?an and hadiths has been increasing at the present time. but these understandings­ leading up to create polemics in the community. The case­ triggered by some religious circles who  at the end explained religious sources with some limitations, either caused by insufficient understandings or misleadings in interpreting the refferences.  ­This paper aims to reveal ­ the appropriate method of understanding hadiths which ­is closer to ­ the intention of the Speaker, due to the fact that there has been a very long time interval between us - as recipients of the  information - with the owner of the text. The research also investigates the language used and the background situations of the hadiths. Therefore, an apppropriate methodological perspective is ­ pivotal to understand the hadiths more comprehensively.­ ­ ­This paper is a library research advantaging primarily from the book of  fiqh al-Hadith using content analyses approach. The aim is to find out  appropriate methods or formulas ­ in understanding the traditions of the Prophet Muhammad to bring the prophetic messages for bettter understandings and practices.
BATAS WAKTU MENSHALATKAN JENAZAH YANG TELAH DIKUBURKAN PERSPEKTIF MAZHAB SYAFI`I DAN HAMBALI Ikromi, Zul; Rahman Fitra, Tasnim; Afli, Sawil
JURNAL DARUSSALAM: Pemikiran Hukum Tata Negara dan Perbandingan Mazhab Vol. 4 No. 1 (2024): Jurnal Darussalam: Pemikiran Hukum Ketatanegaraan dan Perbandingan Mazhab
Publisher : STIS Darussalam Bermi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59259/jd.v4i1.121

Abstract

The scholars of the Madzhab permit funeral prayers to be performed above the grave, but they differ in opinion regarding the time limit of its permissibility. The Shafi'i Madzhab does not specify a time limit for how long after death a funeral prayer can be performed at the grave, unlike the Hambali school, which sets a limit of only one month. This research is qualitative and falls under the category of library research, utilizing a comparative approach. The Shafi'i Madzhab holds the view that there is no time limit for performing the funeral prayer above the grave because the prayer here refers to supplication, which is permissible at any time. This stance is correct as there is no evidence indicating any time restrictions. The Hambali Madzhab contends that the time limit for performing the funeral prayer above the grave is a maximum of one month because many Hadith narrations mention that the Prophet Muhammad (peace be upon him) performed the funeral prayer for Ummu Sa'ad bin Ubadah after she had been buried for a month, and at that time, the body was still considered intact. The most relevant opinion is that of the Shafi'i scholars because there is indeed no evidence restricting the funeral prayer above the grave.