Jamal Elatrash, Radwan
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ISSUES ON WOMEN AND PROBLEMS IN WORKPLACE FROM ISLAMIC POINT OF VIEW binti Ramli, Angraini; Jamal Elatrash, Radwan
At-Tibyan: Jurnal Ilmu Alqur'an dan Tafsir Vol 3 No 1 (2018): Volume 3 No. 1, Juni 2018
Publisher : Department of Alquran Science and Interpretation of the Faculty of Ushuluddin, Adab, and Da'wah of IAIN Langsa

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32505/tibyan.v3i1.484

Abstract

Perkembangan zaman dan meningkatnya pergerakan ekonomi membuka peluang seluas-luasnya bagi perempuan untuk turut andil di dalamnya. Tenaga perempuan yang turut diberdayakan dalam berbagai sektor yang kemudian fenomena ini ternyata berdampak positif dan negative pada lini kehidupan lainnya seperti sisi ekonomi, sosial, pendidikan dan pembangunan. Islam sendiri memiliki jawaban atas kendala sosial yang disandarkan kepada keterlibatan perempuan di ranah publik. Maka kajian ini bertujuan untuk memaparkan beberapa konflik yang terjadi ketika perempuan terjun ke dunia pekerjaan dan bagaimana Islam menyediakan aturan yang murni bertujuan untuk melindungi perempuan agar tetap berada pada fitrahnya namun tetap menyelarasi keperluan perempuan seiring berkembangnya zaman
AL SAM'U WA AL TĀ'AH FĪ AL ISLĀM: DIRĀSAH AWWALIYYAH Misnawati, Misnawati; Jamal Elatrash, Radwan
Islam Futura Vol 22, No 1 (2022): Jurnal Ilmiah Islam Futura
Publisher : Universitas Islam Negeri Ar-Raniry

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/jiif.v22i1.8913

Abstract

This research deals with a preliminary study for hearing and obedience in the Islam. This research aims to explain the concept hearing and obedience and report the importance of hearing and obedience and types of hearing and obedience. Then discover the effects of hearing and obedience both individually and collectively. And summarizes that the word of hearing in the Quran is still followed to obedience. Hearing and obedience to Allah r and the Messenger of Allāh r is absolute. As for hearing and obedience to guardians, parents, the husband and others, they are restricted to what was known in the Sharia, that is, if they agree to the truth and what they violate, meaning as long as they are not commanded to disobey Allāh, because there is no obedience to a created being in disobedience to the Creator. He who is characterized by this quality has fully enjoyed this life and the hereafter.