Article Per Year (5 Year)
p-Index From 2020 - 2025
0.61
P-Index
This Author published in this journals
All Journal Middle Eastern Culture & Religion Issues International Review of Humanities Studies Multikultura, Jurnal Lintas Budaya
Suranta, Suranta
Unknown Affiliation
Religion Arts Humanities Education Environmental Science Languange, Linguistic, Communication & Media Library & Information Science Social Sciences

Published : 3 Documents Claim Missing Document
Claim Missing Document
Check
Articles

Found 3 Documents
Search

 1 
SUNAN GESENG AND HIS PREACHING LEGACY IN CENTRAL JAVA AND YOGYAKARTA Nurfaizah, Halimah; Suranta, Suranta
International Review of Humanities Studies Vol. 7, No. 2
Publisher : UI Scholars Hub

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

Traditional histories are manifestations of Indonesia's cultural richness. These traditional histories encompass the legend of influential figures in the spread of Islam in Central Java and The Special Region of Yogyakarta, such as Sunan Geseng. This article will discuss about the history of Sunan Geseng based on stories from the local communities in the preaching areas of Sunan Geseng and the traces of him. The research is considered as qualitative research using the method of library studies and interview. The theory used in this study is the theory of folklore, especially religious legends. The result of this research tells that Sunan Geseng is a student of Sunan Kalijaga, who is originated from Purworejo, Central Java. He was given a nickname "geseng" because his body was burned by blaze while he was in seclusion. The preaching areas of Sunan Geseng are spreaded in southern Java regions, which covers these following areas: Bagelen, Purworejo, Central Java; Jolosutro, Bantul, Special Region of Yogyakarta; Pasanggrahan, Magelang, Central Java; and Blubuk, Wates, Special Region of Yogyakarta. The remains of his preaching relics are physical buildings, including mosques, petilasan, and tombs. These relics are still well preserved and are visited by many people.
AKSESORI SEBAGAI IDENTITAS ETNIK SUKU BERBER DI MAROKO Febriyanto, Muhammad Khairul; Suranta, Suranta
Multikultura Vol. 2, No. 4
Publisher : UI Scholars Hub

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

Artikel ini membahas mengenai aksesori sebagai identitas etnik. Suku Berber mempunyai berbagai macam jenis akseoris yang menjadi identitas etnik mereka yakni permadani, perhiasan, pakaian, dan tato. Artikel ini hanya membahas tentang permadani dan perhiasan suku Berber. Suku Berber mempunyai permadani yang khas. Permadani suku Berber memiliki banyak kegunaan yaitu sebagai selimut, alas untuk berkuda, alas untuk shalat dan berbagai hal lainnya. Selain itu, permadani dapat dijadikan sebagai hadiah karena permadani dianggap sebagai identitas etnik yang mampu menunjukkan jati diri suku Berber. Suku Berber mempunyai berbagai macam perhiasan yang mereka pakai. Macam-macam perhiasan penting suku Berber terdiri dari kalung, ikat kepala, fibula, dan anting-anting. Perhiasan berfungsi sebagai lambang sosial yang mengidentifikasi suku Berber, dan wilayah Maroko tempat perhiasan dibuat. Selain itu, bentuk dan desainnya mempunyai makna spiritual, beberapa jenis perhiasan diyakini dapat menjadi pelindung yang menjamin kesuburan, melindungi dari mata jahat, membawa kemakmuran, dan menyembuhkan berbagai penyakit. Wanita suku Berber berperan penting dalam melestarikan budayanya dengan membuat dan memakai berbagai macam perhiasan. Hal tersebut disebabkan karena suku Berber sangat menjunjung tinggi simbol-simbol kesukuan dan wanita merupakan simbol kesuburan dan identitas etnik suku Berber.
Kedai Kopi sebagai Ruang Ketiga di Dubai Haliza, Shafira Nur; Suranta, Suranta
Middle Eastern Culture & Religion Issues Vol 4 No 1 (2025): Edisi 1 - 2025
Publisher : Middle Eastern Studies Program, Faculty of Cultural Sciences, Universitas Gadjah Mada

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22146/mecri.v4i1.20551

Abstract

This study explores coffee shops as third places within the socio-cultural life of Dubai’s urban society, as well as their influence on the development of the coffee industry. Despite not producing coffee beans locally, Dubai has become a center of innovation in the specialty coffee sector. This research employs a descriptive qualitative method, with data collected through literature review and social media observation of several coffee shops in Dubai. The theoretical framework includes the concepts of Third Place and Third Wave Coffee. The findings indicate that the implementation of third place concepts in Dubai’s coffee shops is dynamic, although aspects of social neutrality still present challenges, particularly with the visible expression of cultural identity among Emirati patrons. Nevertheless, modern coffee shops remain inclusive social spaces and extend their third place function into the virtual realm through social media. Government support has also driven the growth of the coffee industry, positioning Dubai as a hub for specialty coffee that blends global innovation with local identity, making coffee shops a symbol of social transformation that still values tradition.
Co-Authors Febriyanto, Muhammad Khairul Haliza, Shafira Nur Nurfaizah, Halimah