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Konsep Keberagaman Muhajirin dan Anshar Kurniawan, Mahda Reza
Journal of Islamic Studies and Humanities Vol 2, No 1 (2017)
Publisher : UIN Walisongo Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (521.585 KB) | DOI: 10.21580/jish.21.2518

Abstract

Muhajirin and Anshar were the mesangger’s sahabat whom God praised of eminence to Rasulullah saw. who positioned them high as they were the elements of ahlus sunnah wal jamaah. If believers want to get the safety position in the day after or in the future, they should follow Muhajirin and Anshar beside Rasullah saw.. For those reasons understanding the frame of diversity is very necessary for us. Based on the historical report, Muhajirin and Anshar were not only the speculative concept but the real fact of history. Their empirical practice of religiosity was completely based on their implementation of Islamic preaching in a concrete space and time. From this empirical based we can see or find the fundamental frame of their future or eminence. It consists of the ability to adjust the preaching of religion in coordinate space and time. The theoretical frame from the eminence and future is shown in the technical religiosity they did.* * *Muhajirin dan Anshar adalah kelompok sahabat yang memperoleh pujian keutamaan dari Allah swt.. Rasulullah Saw. juga menempatkannya pada posisi sangat tinggi karena merupakan unsur ahl as-sunnah wa al-jama’a h sebagai firqah an-najiyyah. Apabila orang beriman di kemudian hari ingin memperoleh keselamatan serupa maka harus mengikuti Muhajirin dan Anshar di samping Rasulullah saw.. Oleh karena itu, memahami kerangka keberagamaan mereka sangat diperlukan. Berdasar atas laporan sejarah, Muhajirin dan Anshar bukan semata-mata konsep spekulatif semata akan tetapi merupakan kenyataan sejarah. Basis empiris praktik keberagamaan mereka sepenuhnya didasarkan pada pelaksanaan ajaran agama Islam dalam ruang waktu yang konkret. Di dalam basis empiris tersebut dapat ditemukan kerangka dasar keutamaan mereka. Kelebihan tersebut terdiri atas kemampuan untuk menyesuaikan praktik ajaran agama dengan koordinat ruang waktu di sekitarnya. Rumusan teoritis kelebihan tersebut terletak pada teknik keberagamaan yang mereka lakukan.
Political Will Di Dalam Undang Undang Republik Indonesia No 6 Tahun 2014 Tentang Desa Kurniawan, Mahda Reza
POLITEA Vol 2, No 2 (2019): POLITEA Jurnal Pemikiran Politik Islam
Publisher : State Islamic Institute of Kudus (IAIN Kudus)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/politea.v2i2.5832

Abstract

People in a country, of course, have the customs and culture of each. This custom was born and developed from the behavior that was sustained in a relatively long time on the initiative of the party who first set. In its development, the behavior is then followed by several individuals in the social space to foster a culture-customs and traditions. In the era of globalization, where cultures, customs or habits that may be opposed to the state ideology enter freely, this is where the state is present to protect these customs along with the actors who have been implementing them. The presence of the state in the government's efforts to create good governance and political will is implicit and explicit in the Law of the Republic of Indonesia No. 6 of 2014 concerning Villages.The article examines and discusses and examines the law on village number 6 in 2014 with paradigm, socio-political-anthropological. Studies and studies are carried out using the literature study method in the law with guidelines and a blend of Political, Social and Anthropological theories.In the discussion and conclusion, it is explained and discussed that in the village law explicitly and implicitly indeed shows that the government has a good faith in organizing the country in accordance with the goals and vision of the state mission, in the context of village laws.