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The Application of Restorative Justice for Children as Criminal Offenders in the Perspective of National Law and Qanun Jināyat Rizanizarli, Rizanizarli; Mahfud, Mahfud; Pratama, Riza Chatias; Fikri, Fikri
Samarah: Jurnal Hukum Keluarga dan Hukum Islam Vol 7, No 1 (2023): Samarah: Jurnal Hukum Keluarga dan Hukum Islam
Publisher : Islamic Family Law Department, Sharia and Law Faculty, Universitas Islam Negeri Ar-Raniry

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/sjhk.v7i1.15633

Abstract

This study aims to examine the application of restorative justice to children as criminal offenders based on the 2012 SPPA Law and the 2014 Qanun Jināyat. This study is an empirical legal study using a statutory approach and restorative justice theory. Data collection techniques were carried out through in-depth interviews and literature studies. The results of the study show that Article 5 paragraph (1) of the 2012 SPPA Law stipulates that if a child commits a crime or jarīmah, a restorative justice approach must be prioritized, and in Article 7 paragraph (1), it is stated that at investigation, prosecution, and examination level of a child's case in the district court, it is mandatory to attempt diversion. The Qanun Jināyat of 2014 does not separately regulate the settlement of children who commit crimes. However, it designates laws and regulations regarding juvenile justice. Qanun Jināyat regulates the handling of children who carry out a jarīmahikhtilaṭ to carry out an examination guided by the law mentioned above. However, in the case of children who commit crimes of ikhtilaṭ and are investigated by the police, the process is carried out in a restorative justice and diversionary manner. The forms of settlement in restorative justice are reconciliation with or without compensation, return to parents or guardians, social rehabilitation, and religious rehabilitation. This study argues that restorative justice treats children in a dignified manner oriented towards juctice and the interests of the child. Likewise, the study shows that SPPA Law and Qanun Jināyat complement each other.
The Position of Customary Criminal Law in Law No. 1 of 2023 on the Criminal Code Maulana Halim Putra; Rizanizarli, Rizanizarli; Sulaiman, Sulaiman
International Journal of Law and Society Vol. 2 No. 3 (2025): International Journal of Law and Society
Publisher : Asosiasi Penelitian dan Pengajar Ilmu Hukum Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.62951/ijls.v2i3.686

Abstract

Law Number 1 Year 2023 on the Criminal Code (KUHP) is a form of national criminal law reform that recognises the existence of customary criminal law. However, it has not been regulated in detail how the implementation and position of customary criminal law as a reason for criminal prosecution, and there are fundamental differences between the two concepts of the legal system. The problems in this research are how the position between customary criminal law and national criminal law in the new Criminal Code, how the legal certainty of the regulation of customary criminal law in the new Criminal Code, and how the challenges in enforcing customary criminal law using the current criminal justice system in Indonesia. This research uses normative juridical method with regulatory and conceptual approaches. The results show that the applicability of customary criminal law is limited to the area where the law lives and applies to customary criminal acts committed in the area where the law lives. The position of customary criminal law can be valid as a reason for criminal prosecution if the customary law that is still alive in the community has been stipulated in the form of Regional Regulations, and customary offences that are similar to offences in the New Criminal Code will be ruled out, and the classification of customary sanctions as additional sanctions, positioning customary penalties to be complementary or secondary, because additional sanctions can only be imposed together with the main sanctions. Legal certainty towards the regulation of customary criminal law is highly dependent on the formulation of the elements of each offence of customary criminal law stipulated in regional regulations. The current criminal justice system in Indonesia (KUHAP) cannot realise the objectives of customary criminal law. The objectives, characteristics, and procedures in the concept of customary law are contrary to those in the criminal justice system. Restorative Justice can be utilised as an alternative to the settlement of customary criminal cases when the New Criminal Code comes into effect.
PERLINDUNGAN HUKUM TERHADAP INDIKASI GEOGRAFIS KOPI GAYO DI TANAH GAYO Cadizza, Riza; Rizanizarli, Rizanizarli
Jurnal Yustisiabel Vol. 7 No. 2 (2023)
Publisher : Fakultas Hukum Universitas Muhammadiyah Luwuk

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32529/yustisiabel.v7i2.1939

Abstract

Dalam implementasinya meskipun telah didaftarkannya kopi gayo untuk mendapatkan sertifikasi Indikasi geografis nyatanya masih ada beberapa harapan yang belum terpenuhi seperti masih adanya disparitas harga yang siginifikan yang terjadi di petani dan masih banyaknya petani yang belum sadar akan manfaat yang akan didapatkan dari adanya sertifikasi indikasi geografis. Saat ini petani kopi yang berada di Tanah Gayo hanya mengetahui bahwa kopi Gayo sudah semakin terkenal namun manfaat secara finansial dan perlindungan hukum masih belum dirasakan. Dalam penelitian ini bertujuan untuk melihat sejauh apa perlindungan yang diberikan oleh Undang-undang No. 20 Tahun 2016 tentang Merek dan Indikasi geografis dalam melindungi produk yang telah disertifikasi dan juga untuk mengetahui apakah ada manfaat yang dirasakan langsung oleh masyarakat setelah Kopi Gayo mendapatkan Indikasi Geografis. Dalam penelitian ini menggunakan metode yuridis dan empiris dimana metode ini untuk melihat apakah sesuai aturan yang ada didalam undang-undang dengan yang terjadi dilapangan. Dan yang paling penting dari penelitian ini adalah untuk memberikan pemahaman kepada para petani dan juga memberikan masukan kepada pemerintah dalam hal pengembangan yang harus dilakukan terhadap indikasi geografis kopi Gayo
The Dayah Insaniah Model: Institutional Reform of Islamic Corrections in Aceh Amrullah, Amrullah; Ismail, Ilyas; Rizanizarli, Rizanizarli; Mansur, Teuku Muttaqin
Islam Futura Vol 26 No 1 (2026): Jurnal Ilmiah Islam Futura
Publisher : Universitas Islam Negeri Ar-Raniry

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/jiif.v26i1.34837

Abstract

This study examines the institutional reform of the Islamic correctional system in Aceh through the development of the Dayah Insaniah model. The research is motivated by the institutional gap between the objectives of Islamic criminal law under the Qanun Jināyat and the correctional practices currently implemented through the national penitentiary system. Using normative legal research integrated with sociological analysis, the study analyzes primary legal materials, including Law No. 11 of 2006 on the Governance of Aceh, Qanun No. 7 of 2013 concerning Jināyat Procedural Law, Qanun No. 6 of 2014 concerning Jināyat Law, and Aceh Governor Regulation No. 5 of 2018, supported by secondary literature on Islamic criminal justice, correctional reform, and faith-based rehabilitation. The study identifies three principal findings. First, a structural inconsistency exists between the rehabilitative objectives of Islamic criminal law and the placement of Jināyat offenders in general correctional institutions. Second, the mandated UPTD Pembinaan under Aceh’s legal framework has not yet been established, creating an institutional vacuum in the post-sentencing rehabilitation process. Third, prison overcrowding and criminal mixing potentially undermine the correctional objectives of iṣlāḥ (reformation) and ta’dīb (moral development) envisioned by Islamic criminal law. Based on these findings, this study formulates the Dayah Insaniah model as an institutional framework integrating correctional functions, Islamic education, spiritual rehabilitation, and community participation. The model is analytically constructed through legal system theory, development law theory, and the principles of Maqāṣid al-Sharī‘ah. The study contributes to the development of Islamic criminal justice by proposing a regionally grounded correctional model capable of aligning Islamic criminal law with rehabilitative institutional practice in Aceh.