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Hulu ke Hilir: Jaringan dan Sistem Perniagaan Sungai Kerajaan Srivijaya Sadzali, Asyhadi Mufsi
Paradigma: Jurnal Kajian Budaya Vol. 9, No. 1
Publisher : UI Scholars Hub

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Abstract

The Kedukan Bukit inscription was written in 682 AD. It is considered as the oldest inscription related to the kingdom of Srivijaya and an authentic proof of the advanced maritime culture of Srivijaya. This argument is supported by the fact that, geographically, Sumatra is endowed with hundreds of large and small rivers that have generated abundant natural resources from its upstream to downstream areas. Srivijaya must have utilized these natural conditions to facilitate the distribution of its trade commodities— pepper, camphor, resin, and gold—from the upstream regions (flowing through countless tributaries to the main rivers) to the coastal areas, and even further to the various ports in Southeast Asia. Archaeological methods were used to identify and analyze a number of findings in the form of ancient boat artifacts from Srvijaya period in terms of both their respective forms and positions as they were unearthed along the Batanghari and Musi watersheds, from the upstream to estuary areas. From these findings, it can be inferred that Srivijaya managed to build a pattern of distribution network of trade commodities and to develop a sophisticated boat technology to support it. The commodity distribution network started from the upstream areas, namely the feeder points, all the way down to the downstream areas, namely the collecting centers; then, the commodities would be transported to the estuary, namely the main port of Srivijaya, and then carried to various other ports throughout Southeast Asia. The development of boat technology is the second key to the success and effectiveness of the pattern of trade commodity distribution that Srivijaya created from its upstream to downstream areas. The combination of such distribution network pattern and the development of boat technology has successfully established Srivijaya’s image as the most influential maritime power in Southeast Asia in the ancient period.
DISEMANIASI HASIL PENELITIAN POTENSI DAN MANFAAT WISATA BUDAYA SUKU ANAK DALAM AIR HITAM BUKIT DUA BELAS PROVINSI JAMBI Sadzali, Asyhadi Mufsi
Bhakti: Jurnal Pengabdian Masyarakat Vol. 2, No. 1
Publisher : UI Scholars Hub

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The expansion of oil palm plantations around Bukit Dua Belas National Park in Jambi over the past few decades has not only contributed to climate change but has also significantly impacted the socio-cultural and economic life of the indigenous Suku Anak Dalam community, who have inhabited the forest as their settlement for hundreds of years. Jambi, with its vast tropical forest potential, is not only rich in biodiversity but also holds important cultural value, particularly from the Suku Anak Dalam Air Hitam community. In recent decades, this community has faced agrarian, social, and economic conflicts as a result of palm oil plantation development, which has increasingly narrowed their living and hunting areas in the Bukit Dua Belas region. This shrinking space has led to socio-economic and cultural disruptions, including members of the Suku Anak Dalam descending to urban areas to beg for a living. In an effort to mitigate this social and cultural degradation, a cultural-economic approach has been proposed, introducing the concept of special interest cultural tourism based on local wisdom. The dissemination of this initiative was conducted directly in the field using a cultural communication approach, involving discussions with traditional leaders of the Suku Anak Dalam. As a result of this dissemination on the potential and economic benefits of cultural tourism, several mutual understandings and agreements were reached. These include a shared commitment to develop cultural potential into special interest tourism, the willingness of the Suku Anak Dalam Air Hitam to welcome tourists under the condition that visitors respect and adhere to local customs and traditions, and an agreement that tourists who violate customary rules must pay a fine in the form of a piece of cloth. Additionally, the local government has committed to further study and formulate regulations that will support and protect this initiative.