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All Journal El-Sunan: Journal of Hadith and Religious Studies
SOFYAN, NUR BAETY
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Fiqih al-Hadits lil-Imam Malik fi Kitabihi “Al-Muwatta”: Syarah Hadits “Fiman Adraka Rak'atan” Namuzajan: فقه الحديث للإمام مالك في كتابه “الموطأ “: شرح حديث “فيمن ادرك ركعة” نموذجا Sofyan, Nur Baety
El-Sunan: Journal of Hadith and Religious Studies Vol. 2 No. 1 (2024): April
Publisher : Prodi Ilmu Hadis Fakultas Ushuluddin dan Filsafat UIN Ar-Raniry Banda Aceh

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/el-sunan.v2i1.5358

Abstract

This study aims to delve into the jurisprudence of hadith in the book “Al-Muwatta” by Imam Malik, with a specific focus on the explanation of the hadith “Man Adraka Rak`atan” as an example. An inductive and analytical approach is employed to elucidate several concepts, including the understanding of Imam Malik, the significance of the book “Al-Muwatta”, and the application of hadith jurisprudence in the book. The research begins with an explanation of Imam Malik and his book “Al-Muwatta”, as well as an introduction to the concept of hadith jurisprudence. The hadith jurisprudence method used by Imam Malik in “Al-Muwatta” is analyzed through the study of the hadith “Man Adraka Rak`atan”. The study concludes by presenting the main findings and citing the references used as the theoretical foundation. The findings reveal two main points: first, the understanding of hadith jurisprudence as the process of extracting legal rulings from hadith texts in accordance with Islamic jurisprudential principles; second, the application of hadith jurisprudence in the book “Al-Muwatta” by Imam Malik, which includes the methods used and other principles such as the authenticity of transmission, consistency in avoiding contradictions, and comprehension in line with the textual meaning. ABSTRAK Penelitian ini bertujuan untuk mendalami fikih hadis dalam kitab “Al-Muwatta” karya Imam Malik, dengan fokus pada penjelasan hadis “Man Adraka Rak`atan” sebagai contoh. Pendekatan induktif dan analitis digunakan untuk memperjelas beberapa konsep, termasuk pemahaman tentang Imam Malik, pentingnya kitab “Al-Muwatta”, dan penerapan fikih hadis dalam kitab tersebut. Penelitian dimulai dengan penjelasan mengenai Imam Malik dan kitab “Al-Muwatta”, serta pengenalan konsep fikih hadis. Metode fikih hadis yang digunakan oleh Imam Malik dalam “Al-Muwatta” dianalisis melalui studi terhadap hadis “Man Adraka Rak`atan”. Penelitian ini diakhiri dengan menyajikan hasil-hasil utama yang dicapai dan menyebutkan referensi yang digunakan sebagai landasan teoritis. Hasil penelitian mengungkapkan dua hal utama: pertama, pengertian fikih hadis sebagai proses mengekstraksi hukum-hukum dari teks hadis sesuai dengan prinsip-prinsip fikih Islam; kedua, penerapan fikih hadis dalam kitab “Al-Muwatta” karya Imam Malik, yang meliputi metode yang digunakan dan kaidah-kaidah lainnya seperti keaslian transmisi, keamanan dari pertentangan, dan pemahaman sesuai dengan makna teks.
The Contexts of Revelation: An In-Depth Study of Asbab Wurud Al-Hadith and Its Connection to Asbab Nuzul al-Quran Sofyan, Nur Baety
El-Sunan: Journal of Hadith and Religious Studies Vol. 2 No. 2 (2024): October
Publisher : Prodi Ilmu Hadis Fakultas Ushuluddin dan Filsafat UIN Ar-Raniry Banda Aceh

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/el-sunan.v2i2.6474

Abstract

This study aims to provide a comprehensive interpretation of the concept of Asbab Wurud al-Hadith, contemporary scholars' views, its classifications, and its connection to Asbab Nuzul al-Quran. Employing a library research method with a descriptive-analytical approach, the research involves gathering data, presenting scholarly perspectives, analyzing, and exploring the relationship between Asbab Wurud al-Hadith and Asbab Nuzul al-Quran. The study begins by defining Asbab Wurud al-Hadith and presenting the perspectives of contemporary scholars, followed by classifying the types of Asbab Wurud al-Hadith that underlie the delivery of specific hadiths by Prophet Muhammad (SAW). It also examines the interconnectedness of Asbab Wurud al-Hadith and Asbab Nuzul al-Quran, demonstrating how they complement one another in fostering a deeper understanding of Allah's (SWT) revelations and the sayings of Prophet Muhammad (SAW). The findings of this study can be summarized into three key points: First, Asbab Wurud al-Hadith is a branch of hadith studies focusing on the reasons behind the emergence of a hadith, whether driven by events, circumstances, or inquiries during its delivery by Prophet Muhammad (SAW). Contemporary scholars generally agree on its significance, albeit with varying opinions on the underlying factors of particular hadiths. Second, Asbab Wurud al-Hadith is divided into two categories: hadiths associated with specific causes (Asbab Wurud) and those without identifiable causes. Third, there is a strong correlation between Asbab Wurud al-Hadith and Asbab Nuzul al-Quran, as both serve similar roles in clarifying meanings, reconciling or prioritizing differing interpretations (tarjih), and providing explanations for the causes and implications of revelations. Furthermore, each can serve as a context for understanding the other.
Ghibah in Islam: Meaning, Consequences, and Explanation of the Hadith “Ghibah is Worse than Zina” Sofyan, Nur Baety
El-Sunan: Journal of Hadith and Religious Studies Vol. 3 No. 1 (2025): April
Publisher : Prodi Ilmu Hadis Fakultas Ushuluddin dan Filsafat UIN Ar-Raniry Banda Aceh

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

This study aims to present a clear interpretation of the Ghibah (backbiting) from Islamic perspective, the verses indicating its prohibition, Causes and their treatment, how the repentance of the backbiter (At- Taubah), and the explanation of the hadith “ghibah (backbiting) is worse than zina (adultery)”. This research uses the library research method with a descriptive analytical approach, which involves collecting data,  considering Muslim scholar`s views and explanation of the hadith “ghibah (backbiting) is worse than zina (adultery)”.  The study begins by explaining the definition of Ghibah from Islamic perspective, indicating verses of its prohibition, answering the question that “Is it permissible to listen to backbiting?” followed by causes of backbiting and how their treatment, the repentance of the backbiter (tawbah of the one who backbit others), and the explanation of the hadith “ghibah (backbiting) is worse than zina (adultery)”. The results of this study can be summarized into three main points: First: From several opinions of scholars which according to researchers can representative describing the definition of ghibah, it is as according to Imam Al-Ghazali that ghibah or backbiting as mentioning your sibling in a way he would not appreciate, even verbal backbiting concerning his appearance, family, personality, deeds, words, faith and life, alongside his garments, residence and mount.  Second: Some common causes of backbiting are relieving anger, agreeing with peers and pleasing companions, the desire to elevate oneself by belittling others, joking and mockery, envy (hasad), deflecting blame or justifying oneself, excess free time and boredom, and seeking favor with superiors. Third: The hadith stating: “Backbiting is worse than adultery”, it is clear that the narration is extremely weak (da‘īf jiddan) or even fabricated (mawḍū‘), according to several well-known hadith scholars. The hadith should not be used as evidence in legal or theological rulings due to its weakness, its message aligns with Islamic moral values. It reminds believers to control their speech, seek sincere repentance, and strive to avoid sins—especially those that harm others.
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