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All Journal Matan: Journal of Islam and Muslim Society Academic Journal of Islamic Principles and Philosophy Academic Journal of Islamic Principles and Philosophy
Lestari, Puput Dwi
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Religion Humanities Education Social Sciences

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Pemikiran Abdurrahman Wahid tentang Islam dan Humanisme Lestari, Puput Dwi
Matan: Journal of Islam and Muslim Society Vol 2 No 1 (2020): Matan: Journal of Islam and Muslim Society Vol 2 (No 1) 2020
Publisher : Assosiaction of Islamic Education Lecturer of Universitas Jenderal Soedirman

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (491.105 KB) | DOI: 10.20884/1.matan.2020.2.1.2272

Abstract

In the Islamic world itself, the idea of humanism has been started since the beginning of Islamic history, namely when there was a debate between various schools of kalam about human destiny. The question that is often asked is whether humans have the freedom to determine their own destiny or humans have no free will at all, but their fate is determined by God. Abdurahman Wahid (Gus Dur) is one of the prominent Islamic figures who carries the idea of humanism. The enormous contribution of the ideas of Gus Dur's humanism, according to the author, is very important to study, this is because the ideas of Gus Dur's humanism are needed to understand Islam in relation to the problems of humanity and civilization. This is where the ideas of Gus Dur's humanism are believed to be able to answer the problems of the Indonesian people in relation to humanitarian issues, such as backwardness, poverty and ignorance. In order to synthesize between Islamic insights and Indonesian-Indonesian contexts, the writer tries to present a new breakthrough by examining Gus Dur's humanism ideas more. By using the Library Research method (literature review) the author tries to explain the idea of Gus Dur's humanism. This idea was obtained by the writer by reading and understanding various books by Gus Dur as primary data and several scientific journals as supporting data. The results of this paper stated that in Gus Dur's view, aspects of humanism were revealed in several important terms, firstly guaranteeing freedom of religion, secondly guaranteeing the protection of basic human rights, thirdly democratic culture, fourthly protecting minorities.
KONSEP MODERASI ISLAM DAN ETIKA KEUTAMAAN ARISTOTELES Nia'am, M Khusnun; Lestari, Puput Dwi
Academic Journal of Islamic Principles and Phylosophy Vol 1, No 2 (2020): Vol. 1 No. 2. 2020
Publisher : IAIN Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22515/ajipp.v1i2.2714

Abstract

This article aims to describe and analyze issues related to Islamic moderation in the perspective of Aristotle's ethics. Departing from the phenomenon of Islamic rigidity brought by a group with a one-sided truth claim that is not in line with the essence of Islam as a blessing for the universe. Truth claim contrasts to the concept of moderation in Islam. This article will compare the concept of moderation in Islam to Aristotle’s concept of the ethics of virtue. Thus it is interesting to see the concept of ethics in the context of religious moderation. Applying a descriptive-analysis approach, this article shows that the concept of Islamic moderation has in common with Aristotle's view of virtue. Aristotle views that moderation is a wisdom since it comes from the experience of thinking by combining the two choises until becoming a habit. It is the core argument of this article that tries to position reason and theory as a nature for justice.
KONSEP MODERASI ISLAM DAN ETIKA KEUTAMAAN ARISTOTELES Nia'am, M Khusnun; Lestari, Puput Dwi
Academic Journal of Islamic Principles and Philosophy Vol. 1 No. 2 (2020)
Publisher : UIN Raden Mas Said Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22515/ajipp.v1i2.2714

Abstract

This article aims to describe and analyze issues related to Islamic moderation in the perspective of Aristotle's ethics. Departing from the phenomenon of Islamic rigidity brought by a group with a one-sided truth claim that is not in line with the essence of Islam as a blessing for the universe. Truth claim contrasts to the concept of moderation in Islam. This article will compare the concept of moderation in Islam to Aristotle’s concept of the ethics of virtue. Thus it is interesting to see the concept of ethics in the context of religious moderation. Applying a descriptive-analysis approach, this article shows that the concept of Islamic moderation has in common with Aristotle's view of virtue. Aristotle views that moderation is a wisdom since it comes from the experience of thinking by combining the two choises until becoming a habit. It is the core argument of this article that tries to position reason and theory as a nature for justice.
Co-Authors Nia'am, M Khusnun