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All Journal ESOTERIK Riwayah : Jurnal Studi Hadis Hermeneutik : Jurnal Ilmu Al-Qur'an dan Tafsir AL ITQAN: Jurnal Studi Al-Qur'an
Fuqohak, Mukhamad Agus Zuhurul
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Religion Humanities Education Social Sciences

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Studi Semantik Linguistika Zikir Hû Hû Hû dalam Amalan Tarekat Syattariyyah Fuqohak, Mukhamad Agus Zuhurul
ESOTERIK Vol 6, No 1 (2020): Available in June 2020
Publisher : Program Studi Tasawuf dan Psikoterapi, Jurusan Ushuluddin IAIN KUDUS

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/esoterik.v6i1.6944

Abstract

Syattariyyah Tariqa has its own uniqueness in dhikr. Namely, the process of change from the pronunciation of lâ ilâha illallâh to Allah, lahû, and the last is hû hû hû. There are so many motives and reasons why the word was chosen. This library-based research field, qualitative and ta'shîliyyah will see semantic language lessons in it. The result of this research is that the remembrance of hû hû hû can be called without pure intentions by the Sufi figure of the Syattariyyah Sufi Order. That is only done by people who have reached a high level in remembrance. Not only ordinary people and the lower middle class. In addition, the dhikr has an extraordinary spirit of glorification of God Almighty. Because dhamîr sya’nu (word hû) is presented to only refer to God Almighty. This research contributes to Sufi mystical treasures that study about how the foundations of Sufis and adherents of the tarekat in carrying out their teachings.
MENELADANI STRATEGI AHLI HADIS DALAM MENYELEKSI RIWAYAT HOAX Fuqohak, Mukhamad Agus Zuhurul; Karim, Abdul
Riwayah : Jurnal Studi Hadis Vol 4, No 2 (2018): Riwayah : Jurnal Studi Hadis
Publisher : ilmu hadis

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/riwayah.v4i2.4519

Abstract

This research seeks to uncover the efforts and strategies of the hadith scholars in selecting false hadith that began to spread in the hot politics to be linked to the procedures for dealing with hoax news that also spread in the present era. The writing that uses qualitative research methods and sourced from library data finds that these false hadith can be identified by the weakness of the texts, the dislodging system of the sanad and the like that. Then the efforts of the hadith scholars were seen with the massive book of false hadith. Then, also analyze sharply about who is suspected of having forged a hadith. Not only that, the sources of hadith were strongly encouraged to completely close the gap to false hadith. This can be an example so the handling of hoax news must be serious. Because, the essence of fake hadith and hoax news is the same. That is not having clear and accountable source data.
NAQD MATNAL-HADIS BI 'ILMI TARIKH AL-MUTUN (BAHSUN 'AN 'UMRI AS-SAYYIDAH' AISYAH 'INDA NADZHAR AL'AB AL-HABASYAH WA ITTIKHADZ LU'BAH AL-BANAT FI FATH AL-BARI SYARH SAHIH AL-BUKHARI) Fuqohak, Mukhamad Agus Zuhurul
RIWAYAH Vol 9, No 2 (2023): Riwayah : Jurnal Studi Hadis
Publisher : ilmu hadis

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/riwayah.v9i2.23302

Abstract

The study of the history of texts is something that is rarely researched in anything other than what relates to the abrogated, even though many commentators of the hadith have placed this study in other areas, so it is worth examining also in a field other than what relates to the abrogated. Indeed, Sheikh Ibn Hajar Al-Asqalani wrote this study in relation to criticizing the statements that Al-Bukhari mentioned in his book, where Al-Asqalani commented on what Al-Bukhari concluded regarding the rulings and others. This study aims to reveal the study of criticism of the tex of hadith with tarikh al-mutun approach conducted by Syekh Ibnu Hajar in the Fath al-Bari Syarh Sahih al-Bukhari. This research using qualitative method, descriptive-analysis and historical philosophical approach founds that tarikh al-mutun can be traced with awwalu ma kadza, qabla, ba’da, and words with nuances of time such as sanata and ‘ama. Syekh Ibnu Hajar uses tarikh al-mutun to trace the real age of ‘Aishah r.a. in the case of the game of the Habashah and its stuffed toys which some scholars claim are not yet mature. However, Ibnu Hajar found the opposite fact. The benefit of the research is to make tarikh al-mutun not only as nasakh-mansukh data, but also useful for critical matn studies as was done by Syekh Ibnu Hajar. This study has been scattered in the books of hadith commentators, such as Sharh al-Nawawi and others, so it must be researched in order to complete this ideal theory.[Kajian terhadap sejarah nash merupakan hal yang jarang diteliti pada hal lain selain yang berkaitan dengan yang haram, padahal banyak ahli tafsir hadis yang menempatkan kajian ini pada bidang lain, sehingga patut dikaji juga pada bidang selain apa. berhubungan dengan yang dibatalkan. Memang Syekh Ibnu Hajar Al-Asqalani menulis kajian ini dalam rangka mengkritisi pernyataan-pernyataan yang disebutkan Al-Bukhari dalam kitabnya, dimana Al-Asqalani mengomentari apa yang disimpulkan Al-Bukhari mengenai hukum-hukum dan lain-lain. Penelitian ini bertujuan untuk mengungkap kajian kritik teks hadis dengan pendekatan tarikh al-mutun yang dilakukan oleh Syekh Ibnu Hajar dalam Fath al-Bari Syarh Sahih al-Bukhari. Penelitian yang menggunakan metode kualitatif, deskriptif-analisis dan pendekatan filosofis historis ini menemukan bahwa tarikh al-mutun dapat ditelusuri dengan awwalu ma kadza, qabla, ba’da, dan kata-kata yang bernuansa waktu seperti sanata dan ‘ama. Syekh Ibnu Hajar menggunakan tarikh al-mutun untuk menelusuri usia sebenarnya ‘Aishah r.a. dalam hal permainan Habashah dan boneka-bonekanya yang menurut sebagian ulama belum matang. Namun Ibnu Hajar menemukan fakta sebaliknya. Manfaat penelitian ini adalah menjadikan tarikh al-mutun tidak hanya sebagai data nasakh-mansukh saja, namun juga berguna untuk kajian matn kritis seperti yang dilakukan oleh Syekh Ibnu Hajar. Kajian ini telah tersebar di kitab-kitab para ahli tafsir hadis, seperti Syarh al-Nawawi dan lain-lain, sehingga harus diteliti guna melengkapi teori ideal tersebut].
Qur'anic Exegesis Study on Moderate Islamic Da'wah at Miftahul Ulum Yahyawiyyah Pati Fuqohak, Mukhamad Agus Zuhurul
HERMENEUTIK Vol 18, No 1 (2024): Hermeneutik: Jurnal Ilmu al-Qur'an dan Tafsir
Publisher : Program Studi Ilmu Al-Qur`an dan Tafsir, Fakultas Ushuluddin, IAIN Kudus

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/hermeneutik.v18i1.27909

Abstract

This study aims to examine the thematic interpretation of moderate Islamic preaching in the Quran at Pondok Pesantren Miftahul Ulum Yahyawiyyah Pati. The issue addressed is the phenomenon of extreme Islamic preaching, which opposes the government, spreads hoaxes, and incites hatred. The method used is thematic interpretation of Quranic verses related to moderate preaching concepts such as wasathiyyah, khoiriyyah, bainiyyah, yusriyyah, hikmah, istiqâmah, and i'tidâl. Field observations, interviews, surveys, and Focus Group Discussions (FGD) were conducted to gather data. The findings reveal that moderate Islamic preaching is characterized by justice, goodness, ease, and centrality between two extremes. The observations at the pesantren showed that the students practice moderate preaching, but there was a need to integrate Islamic and nationalistic values. The FGD provided enlightenment, leading to 98% of students recognizing the importance of integrating religion and nationalism and promoting moderate preaching.
HABITUS DAN ARENA INTELEKTUAL RASYID RIDHA : Telaah Pemikiran Konsep Sunnatullah dalam Tafsir al-Mannâr Fuqohak, Mukhamad Agus Zuhurul
AL ITQAN: Jurnal Studi Al-Qur'an Vol 10 No 1 (2024): Al ITQAN: Jurnal Studi Al-Qur'an
Publisher : STAI AL-ANWAR SARANG

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47454/alitqan.v10i1.1054

Abstract

Interpretations that explore social and reformist elements in understanding the verses of the Qur’an remain scarce. Social themes are usually used to portray religious activities contained in the study of the Living Qur'an. In fact, the ideal interpretation is to touch on clear social concepts as Rasyid Ridha's view in Tafsir al-Mannâr. This research employs a descriptive analysis method and applies Pierre Bourdieu’s habitus theory to examine the theological and sociological foundations of the Sunnatullah concept in Tafsir al-Mannâr by M. Rasyid Ridha. Ridha rejects mystical interpretations and the world of Sufism. He prioritizes rational and reformist interpretations. According to him, it is more useful and provides a positive contribution to the progress of Islam. This study also reveals Ridha's habitus and intellectual arena in implementing the Sunnatullah concept. Ridha’s habitus was shaped by his strong educational background and exposure to modern Islamic thought. His intellectual arena was formed through his close association with M. Abduh, his leadership in the journal al-Mannâr, and his authorship of Tafsir al-Mannâr. While his intellectual arena emerged in his opportunity to accompany M. Abduh, holding the journal al-Mannâr and writing the book Tafsir al-Mannâr. Ridha transformed the concept of Sunnatullah from a mere thematic subject in Tafsir Maudhu’i into a foundational interpretive framework for achieving a social reformist exegesis.
Co-Authors Abdul Karim