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All Journal Journal of Islamic Studies and Humanities International Journal Ihya' 'Ulum al-Din Jurnal At-Tibyan: Jurnal Ilmu Alqur’an dan Tafsir
Alwi HS, Muhammad
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Religion Arts Humanities Environmental Science Law, Crime, Criminology & Criminal Justice Social Sciences

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DISKURSUS KELISANAN AL-QUR’AN: MEMBUKA RUANG BARU Alwi HS, Muhammad; Hamid, Nur
Journal of Islamic Studies and Humanities Vol 4, No 2 (2019): Journal of Islamic Studies and Humanities
Publisher : UIN Walisongo Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (385.842 KB) | DOI: 10.21580/jish.42.5232

Abstract

This paper is about to discuss discourse as the identity of the Qur'an which is now in the form of writing (Mushaf). In its history, the Qur'an is present in an environment that is familiar with oral traditions, delivered in oral form from the Prophet (speaker) to the Arab community (listeners). Based on the oral delivery, the Al-Qur'an indicates to be examined in the discourse discourse. The result of this paper is the discourse on the oral level of the Qur'an and even the naming as the Qur'an. Until the Qur'an takes the form of a text (mushaf) which is met today by Muslims, but the structure of orality can still be found clearly. With the structure of orality, it certainly presents a specific understanding of orality, as was the revelation understood by the Prophet Muhammad as a speaker and the Arab community as opposed to speech. The occurrence of understanding between the Prophet Muhammad and the Arab Society gives an understanding that the Qur'an contains understanding at that time, so that if there is an inertia, then the Arab community will question the purpose of the verse delivered. From this, the context that is presented in the discourse of oral Qur'an is a clear context, which binds the speaker and listener, or also commonly referred to as contextual.
GERAKAN MEMBUMIKAN TAFSIR AL-QUR’AN DI INDONESIA: STUDI M. QURAISH SHIHAB ATAS TAFSIR AL-MISBAH Alwi HS, Muhammad; Arsyad, Muhammad; Akmal, Muhammad
At-Tibyan: Jurnal Ilmu Alqur`an dan Tafsir Vol 5 No 1 (2020): Volume 5 No. 1, Juni 2020
Publisher : Department of Alquran Science and Interpretation of the Faculty of Ushuluddin, Adab, and Da'wah of IAIN Langsa

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32505/tibyan.v5i1.1320

Abstract

This article discusses the phenomenon of grounding the interpretation of the Qur'an in Indonesia by focusing on M. Quraish Shihab as a modern-contemporary interpreter who successfully interprets the Qur'an in written and oral form. The important location of M. Quraish Shihab in grounding the interpretation of the Qur'an lies in his efforts to interpret the Qur'an with language that is easy to understand but has high quality content. This makes M. Quraish Shihab always an important reference in the interpretation of the Qur'an in Indonesia, both among Al-Qur'an scholars and ordinary people. Tafsir Al-Misbah is evidence of success in grounding the interpretation of the Qur'an in Indonesia, both in the form of commentaries and studies. Kitab Tafsir Al-Misbah is the work of Phenomenal M. Quraish Shihab in simplifying the language of its interpretation, having previously been considered to be rambling on Kitab Tafsir Al-Qur'an 'Al-Karim. Meanwhile, the "Kajian Tafsir Al-Misbah" was born as an effort to maintain the understanding of the Qur'an by experts, so that the public gets enlightened understanding of the Qur'an by people who are truly in their capacity as interpreters of the Qur'an.
Relasi Kelisanan Al-Qur’an dan Pancasila Dalam Upaya Menjaga dan Mengembangkan Identitas Islam Indonesia Alwi HS, Muhammad; Hamid, Nur
International Journal Ihya' 'Ulum al-Din Vol 21, No 1 (2019)
Publisher : Universitas Islam Negeri (UIN) Walisongo Semarang, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (5147.534 KB) | DOI: 10.21580/ihya.21.1.4833

Abstract

Yudian Wahyudi voiced his idea that Indonesia (read: Pancasila) is a religious and secular country simultaneously. The idea arose because many said Indonesia was a secular country, on the other hand, it was also mentioned that Indonesia was a religious country. It is said as a secular country because Indonesia has a lot of 'oriented' to the West. While referred to as a religious country because it has the majority Muslim population in the world. This paper will explain the position of the Pancasila as the way of life of the Indonesian people, associated with the Qur'an which is a way of life for Muslims. In this context, al-Qur'an will be explained as the realm of its orality, as is the identity of the Qur'an delivered verbally: from Allah, the Angel Gabriel, the Prophet Muhammad to the Arab community (audience). In this case, reading the oral side of the Koran, through the theory of Orality from Walter J. Ong, will be important if it is realized that there are distinct characteristics for oral delivery, one of which is the context that was born in the oral demands of the present, that is, when the Qur'an is delivered verbally, then the solution-problem or message delivered is based on the current context. At this point, Pancasila is present on Indonesian soil to answer problems and give messages that are also based on the Indonesian context. Also, through the integration of general knowledge in understanding and applying the values of Pancasila and the beauty of the Qur'an, it will give birth to a national and religious attitude that always responds to the development of the times appropriately. Both of these life guidelines maintain Indonesia's existing identity - which is good and advance the life of the nation and state. 
Co-Authors A.A. Ketut Agung Cahyawan W Muhammad Akmal NUR HAMID