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RADD DALAM HUKUM KEWARISAN DI TUNISIA Andar Yuni, Lilik
Mazahib VOLUME 4, ISSUE 1, JUNE 2007
Publisher : IAIN Samarinda

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21093/mj.v4i1.513

Abstract

According to etymology, radd means to return. In its terminology, radd is returning what remain from the deceased property to dzawil furudh nasabiyah pursuant to their portion if there is no other heirs entitled to receive the property. According to Maliki’s school of law, radd cannot be returned to dzawil furudh nasabiyah; it should be given to baitul mal (Islamic treasury), instead. Tunisia which adopts Maliki’s school of law, interestingly, promulgate a somewhat different concept of radd in its family law. This article therefore is to discuss this inconsistency.
Al-Nikâh Al-Mubakkir fí Ro'yi Za'îm Jam'iyyah Muhammadiyah Surabaya Mursalin, Paidil; Andar Yuni, Lilik
Rayah Al-Islam Vol 8 No 1 (2024): Rayah Al Islam Februari 2024
Publisher : Lembaga Penelitian dan Pengabdian Masyarakat, Sekolah Tinggi Ilmu Bahasa Arab Ar Raayah

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37274/rais.v8i1.925

Abstract

الغرض من هذه الدراسة: أولاً، لمعرفة رأي زعيم جمعية محمدية سورابايا عن النكاح المبكر. ثانياً، لمعرفة دور جمعية محمدية سورابايا في منع حدوث النكاح المبكر.واستخدم الباحث منهج كيفي في منهجه، وطريق جمع البيانات وهي المقابلة، الملاحظة، والتوثيق ثم تحليلها لوصول على الخلاصة. وأما خلاصة هذا البحث : أولاً، أن محمدية لم تتخذ قرارًا صريحًا أو فتوى تتعلق بالزواج المبكر، لكن محمدية لم ترفضه أو تعارضه، ووافقت على قانون الزواج المعمول به. ثانياً، لم تتخذ محمدية أي إجراء مباشر فيما يتعلق بالزواج المبكر، لكنها قامت ببناء المدارس من أجل تثقيف المجتمع وتنويره The purpose of this research is: first, to know the view of the chairman of Muhammadiyah Surabaya to early marriage. Second, to know the role of leadership of Muhammadiyah Surabaya in preventing early marriage. This research the author uses qualitative or empirical methods. A group of data is done by observation, interviews, and documentation, then analyzed to achieve a conclusion. The conclusion of this study: first, Muhammadiyah has not explicitly made a verdict or fatwa related to early marriage, but Muhammadiyah does not refuse or oppose it, and Muhammadiyah agrees with the marriage laws Apply. Secondly, Muhammadiyah has not taken any direct action in the effort to prevent early marriage, but to build schools to educate and enlighten the community. Tujuan dari penelitian ini adalah: pertama, untuk mengetahui pandangan Ketua Pimpinan Muhammadiyah Surabaya terhadap pernikahan dini. Kedua, untuk mengetahui peran Pimpinan Muhammadiyah Surabaya dalam mencegah terjadinya pernikahan dini. Dalam penelitian ini penulis menggunakan metode kualitatif atau empiris. Pengumpulan data dilakukan dengan cara Observasi, Wawancara, dan Dokumentasi, lalu dianalisis untuk mencapai sebuah kesimpulan. Adapun kesimpulan dari penelitian ini: pertama, Muhammadiyah belum secara eksplisit membuat putusan atau fatwa terkait pernikahan dini, tapi Muhammadiyah tidak menolak atau menentangnya, dan Muhammadiyah sepakat dengan undang-undang perkawinan yang berlaku. Kedua, Muhammadiyah belum mengambil tindakan secara langsung dalam upaya mencegah pernikahan dini, tapi membangun sekolah-sekolah dalam rangka mengedukasi dan mencerahkan masyarakat.
Perbandingan Konsep Syibhul ‘Iddah dalam KHI dan Surat Edaran Dirjen Bimas Islam Perspektif Maqāṣid Syarī’ah Pramana, Deky; Pancasilawati, Abnan; Andar Yuni, Lilik
MAQASID Vol 13 No 1 (2024): Dinamika Hukum Keluarga
Publisher : Universitas Muhammadiyah Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30651/mqs.v13i1.22504

Abstract

Reform and updating of Islamic family law are crucial aspects in realizing the benevolent teachings of Islam across different times and places, especially in addressing the issue of post-revocable divorce ('iddah) to ensure women's rights. One area undergoing reform in Indonesian family law is the implementation of the concept of syibhul 'iddah. This concept, adopted from the thoughts of Wahbah az-Zuḥaīlī, mandates a similar 'iddah for husbands, prohibiting them from marrying during their wives' 'iddah, both to women who are considered mahrams to the newly divorced wife and to other women for men who have just divorced one of their four wives. However, in Indonesia, there are two concepts of syibhul 'iddah enforced, namely under Article 41 and 42 of the Compilation of Islamic Law (KHI) and Circular Letter No. P-005/DJ.III/HK.007/10/2021. Although both concepts originate from the thoughts of Wahbah az-Zuḥaīlī, differences exist in their implementation within the Office of Religious Affairs (KUA) settings. Therefore, this research aims to compare the two concepts. This study employs a qualitative approach by comparing the concepts of syibhul 'iddah in KHI and the Circular Letter, viewed from the perspective of Maqāṣid al-Sharī'ah by Ibnu 'Asyūr. The research findings indicate a significant difference between the two concepts lies in the restriction on marriage for men during their wives' 'iddah. The prohibition in the Circular Letter is absolute, while in KHI, it is conditional. In the analysis of Maqāṣid al-Sharī'ah by Ibnu 'Asyūr, both concepts of syibhul 'iddah in KHI and the Circular Letter meet the criteria of maqāṣid al-khāṣah. However, concerning the criteria of maqāṣid al-'āmah, the Circular Letter concept does not meet the requirements of al-tsubūt and al-ẓuhūr. Keywords: Syibhul 'Iddah, KHI, Circular Letter, Maqāṣid al-Sharī'ah
Penetapan Nasab Anak, Hukum Isla Penetapan Konstitusi dan Hukum Islam Terkait Tes DNA Sebagai Dalil Keabsahan Anak Afifah, Afifah; Andar Yuni, Lilik
MAQASID Vol 13 No 2 (2024): Hukum Keluarga Islam
Publisher : Universitas Muhammadiyah Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30651/mqs.v13i2.24368

Abstract

This research aims to find out the basis of Islamic and state law related to the use of DNA tests as an argument for the validity of a child legitimacy. And to find out the application of DNA tests in resolving cases of determination based in Indonesia. This research uses normative legal and library research using a legislative research approach as the basis for legal theory. The results show that DNA tests can be used as evidence of determining the child’s lineage to his father. The method of determining lineage in Islamic law is determined in four ways; al-firasy, al-iqrar, al-bayyinah, and al-Qiyafah. Of these four methods, DNA testing is the latest evidence that has been developed with technology used as a means of determining the suitability of a person's lineage beyond the al-Qiyafah method. In Indonesian law, DNA tests have been recognized as renewable evidence in determining the lineage of children so that cases of children born from victims of rape, underhand marriage, and unregistered marriage can claim the right to maintenance and even lineage to their father.
Analysis of The Emergency Reasons in The Application of Marriage Dispensation at The Tenggarong Religious Court Andar Yuni, Lilik
Samarah: Jurnal Hukum Keluarga dan Hukum Islam Vol 5, No 2 (2021): Samarah: Jurnal Hukum Keluarga dan Hukum Islam
Publisher : Islamic Family Law Department, Sharia and Law Faculty, Universitas Islam Negeri Ar-Raniry

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/sjhk.v5i2.9135

Abstract

The increase of the minimum marriage age is intended to reduce the number of child marriages. However, Article 7 section (2) of the marriage law revision states that marriage dispensation can be requested for emergency reasons if a deviation takes place. Consequently, marriage dispensations in various regions have drastically increased after the revision. Hence, judges’ active role is needed to adjudicate this case, including classifying the criteria of emergency reasons and judges’ considerations to grant the application of marriage dispensation. This study was normative and empirical legal research, and collected data through documentation and library study. The data source was secondary data in the form of primary legal materials, including Law no. 1 of 1974 concerning marriage, Law no. 16 of 2019 concerning amendments to Law Number 1 of 1974, the Supreme Court Regulation Number 5 of 2019 concerning Guidelines for Adjudicating Marriage Dispensation Cases and Granting Marriage Dispensation, and secondary legal materials including scientific journals and articles. The study approach was a study case, and the data were analyzed by descriptive analysis. This study found that “emergency reasons” as judges’ consideration in deciding a marriage dispensation at the Tenggarong Religious Court as were: (1) having been in a long period of relationship; (2) an unexpected pregnancy, (3) often going to a date, and (4) living in the same house as the prospective husband.
Penetapan Nasab Anak, Hukum Isla Penetapan Konstitusi dan Hukum Islam Terkait Tes DNA Sebagai Dalil Keabsahan Anak Afifah, Afifah; Andar Yuni, Lilik
Maqasid: Jurnal Studi Hukum Islam Vol. 13 No. 2 (2024): Hukum Keluarga Islam
Publisher : Universitas Muhammadiyah Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30651/mqs.v13i2.24368

Abstract

This research aims to find out the basis of Islamic and state law related to the use of DNA tests as an argument for the validity of a child legitimacy. And to find out the application of DNA tests in resolving cases of determination based in Indonesia. This research uses normative legal and library research using a legislative research approach as the basis for legal theory. The results show that DNA tests can be used as evidence of determining the child’s lineage to his father. The method of determining lineage in Islamic law is determined in four ways; al-firasy, al-iqrar, al-bayyinah, and al-Qiyafah. Of these four methods, DNA testing is the latest evidence that has been developed with technology used as a means of determining the suitability of a person's lineage beyond the al-Qiyafah method. In Indonesian law, DNA tests have been recognized as renewable evidence in determining the lineage of children so that cases of children born from victims of rape, underhand marriage, and unregistered marriage can claim the right to maintenance and even lineage to their father.
Perbandingan Konsep Syibhul ‘Iddah dalam KHI dan Surat Edaran Dirjen Bimas Islam Perspektif Maqāṣid Syarī’ah Pramana, Deky; Pancasilawati, Abnan; Andar Yuni, Lilik
Maqasid: Jurnal Studi Hukum Islam Vol. 13 No. 1 (2024): Dinamika Hukum Keluarga
Publisher : Universitas Muhammadiyah Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30651/mqs.v13i1.22504

Abstract

Reform and updating of Islamic family law are crucial aspects in realizing the benevolent teachings of Islam across different times and places, especially in addressing the issue of post-revocable divorce ('iddah) to ensure women's rights. One area undergoing reform in Indonesian family law is the implementation of the concept of syibhul 'iddah. This concept, adopted from the thoughts of Wahbah az-Zuḥaīlī, mandates a similar 'iddah for husbands, prohibiting them from marrying during their wives' 'iddah, both to women who are considered mahrams to the newly divorced wife and to other women for men who have just divorced one of their four wives. However, in Indonesia, there are two concepts of syibhul 'iddah enforced, namely under Article 41 and 42 of the Compilation of Islamic Law (KHI) and Circular Letter No. P-005/DJ.III/HK.007/10/2021. Although both concepts originate from the thoughts of Wahbah az-Zuḥaīlī, differences exist in their implementation within the Office of Religious Affairs (KUA) settings. Therefore, this research aims to compare the two concepts. This study employs a qualitative approach by comparing the concepts of syibhul 'iddah in KHI and the Circular Letter, viewed from the perspective of Maqāṣid al-Sharī'ah by Ibnu 'Asyūr. The research findings indicate a significant difference between the two concepts lies in the restriction on marriage for men during their wives' 'iddah. The prohibition in the Circular Letter is absolute, while in KHI, it is conditional. In the analysis of Maqāṣid al-Sharī'ah by Ibnu 'Asyūr, both concepts of syibhul 'iddah in KHI and the Circular Letter meet the criteria of maqāṣid al-khāṣah. However, concerning the criteria of maqāṣid al-'āmah, the Circular Letter concept does not meet the requirements of al-tsubūt and al-ẓuhūr. Keywords: Syibhul 'Iddah, KHI, Circular Letter, Maqāṣid al-Sharī'ah