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All Journal Jurnal Ilmiah Ilmu Ushuluddin Satya Widya: Jurnal Studi Agama Al-Tadabbur ; Jurnal Kajian sosial, Peradaban dan Agama Poros Onim Al-I'jaz: Jurnal Studi Al-Qur'an, Falsafah, dan Keislaman Jurnal Ilmiah Citra Ilmu : Kajian Kebudayaan dan Keislaman
FATMAWATI, FATIMAH
Universitas Islam Negeri Sunan Kalijaga Yogyakarta
Religion Arts Humanities Education Environmental Science Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Social Sciences

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PENAFSIRAN SAB’ SAMAWAT DALAM KITAB TAFSIR AL-QUR’AN AL-AZIM KARYA IBNU KATSIR (KAJIAN INTERTEKSTUALITAS JULIA CRISTEVA) FATMAWATI, FATIMAH
Jurnal Ilmiah Ilmu Ushuluddin Vol 18, No 2 (2019)
Publisher : Fakultas Ushuluddin dan Humaniora UIN Antasari Banjarmasin

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18592/jiiu.v18i2.3196

Abstract

This paper found that there is intertextuality in Ibn Kathir's Work, Al-Qur?an Al-Azim. When Ibn Katsir interpret Sab 'samawat in seven surahs, Qs. Al-Baqarah: 29, al-Isra ': 44, al-Mu'minun: 86, Fussilat: 12, at -Talaq: 12, al-Mulk: 3, and N h: 15, his  interpretation has a correlation with previous texts. Related interpretations contained in the Al-Jami 'Li Ahkam al-Qur'an by Qurthubi, Jami' al bayan an ta'wil ay al-Quran by Thabari , and Ibn Mas'ud's exegesis. Furthermore, Al-Qur'an's Al-Azim's work, as a phenotext, has a lot of similarity with The Book of Enoch, as its genotext. The similarity is found in three points. First, the sky consists of seven layers, some of which are above the others. Second, every sky inhabit by the angels. Third, the angels in first sky give an honour to second sky habitant, the angels in second sky give an honour to third sky habitant, and so on. So, this paper attest Kristeva's theory that there is no independent text, one text with another is always related. And the other hand, this paper prove al-Quran as a cultural product, muntaj as-Saqafi.
PENAFSIRAN SAB’ SAMAWAT DALAM KITAB TAFSIR AL-QUR’AN AL-AZIM KARYA IBNU KATSIR (KAJIAN INTERTEKSTUALITAS JULIA CRISTEVA) FATIMAH FATMAWATI
Jurnal Ilmiah Ilmu Ushuluddin Vol 18, No 2 (2019): Jurnal Ilmiah Ilmu Ushuluddin
Publisher : Fakultas Ushuluddin dan Humaniora UIN Antasari Banjarmasin

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18592/jiiu.v18i2.3196

Abstract

This paper found that there is intertextuality in Ibn Kathir's Work, Al-Qur’an Al-Azim. When Ibn Katsir interpret Sab 'samawat in seven surahs, Qs. Al-Baqarah: 29, al-Isra ': 44, al-Mu'minun: 86, Fussilat: 12, at -Talaq: 12, al-Mulk: 3, and N h: 15, his  interpretation has a correlation with previous texts. Related interpretations contained in the Al-Jami 'Li Ahkam al-Qur'an by Qurthubi, Jami' al bayan an ta'wil ay al-Quran by Thabari , and Ibn Mas'ud's exegesis. Furthermore, Al-Qur'an's Al-Azim's work, as a phenotext, has a lot of similarity with The Book of Enoch, as its genotext. The similarity is found in three points. First, the sky consists of seven layers, some of which are above the others. Second, every sky inhabit by the angels. Third, the angels in first sky give an honour to second sky habitant, the angels in second sky give an honour to third sky habitant, and so on. So, this paper attest Kristeva's theory that there is no independent text, one text with another is always related. And the other hand, this paper prove al-Quran as a cultural product, muntaj as-Saqafi.
STUDI PENELITIAN TAFSIR DI INDONESIA (Pemetaan Karya Tafsir Indonesia Periode 2011-2018) Fatimah Fatmawati
Al-Tadabbur Vol 6, No 1 (2020): Edisi Juni 2020
Publisher : IAIN TERNATE

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.46339/altadabbur.v6i1.354

Abstract

Kajian tafsir Indonesia telah diteliti oleh banyak kalangan, baik dalam maupun luar negeri. Penelitian ini dikhususkan untuk melakukam pemetaan tafsir Indonesia dari periode 2011 hingga 2018. Studi terhadap tafsir Indonsia dipetakan menjadi dua, yaitu aspek internal dan aspek eksternal penulisan tafsir. Aspek internal menyangkut konten serta aspek teknis penulisan tafsir. Seperti nuansa tafsir, sistematika penyajian, serta bentuk penyajian tafsir. Sedangkan aspek eksternal teks menyangkut hal-hal yang berada di luar teks namun masih berhubungan erat. Seperti latar belakang mufasir, sifat mufasir, dan  geografis penerbitannya. Berdasarkan aspek internalnya, tafsir indonesia periode 2011-2018 mayoritas disajikan secara tematik modern, baik plural maupun singular. Penyajian tematik dengan nuansa sains dan sosial kemasyarakatan menjadi ciri khas dalam karya-karya yang diterbitkan pada fase ini. Sedangkan berdasarkan aspek eksternalnya, karya tafsir Indonesia didominasi oleh penafsir individual daripada komunal, serta mulai berkembangnya para pengkaji al-Qur’an yang berasal dari berbagai disipilin ilmu, seperti tokoh-tokoh dalam bidang sains maupun sosial.
REKONSTRUKSI PEMAHAMAN HADIS GENDER FATIMA MERNISI Fatimah Fatmawati
Jurnal Ilmiah Citra Ilmu : Kajian Kebudayaan dan Keislaman Vol 15 No 30 (2019)
Publisher : Institut Islam Nahdlatul Ulama Temanggung

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (244.087 KB)

Abstract

This paper discusses Fatima Mernisi’s hermeneutics in understanding misogynic traditions. The meaning of misogynic traditions is a hadith that has a bater of women. The methodology used by the Mernisi is called double investigation, which is an investigation of historical and methodological aspects. The First step is finding the historical context of hadith. At this step, Mernisi analyzes the socio-historical situation when the text is spoken / practiced by the Prophet. Second, methodological step, which is to criticize sanad and situations when the hadith is narrated again. When, why, whom, and how the text was narrated again by the first transmitter. In analyzing hadith, Mernisi uses the methodology which has been pioneered by classical scholars, criticism of sanad. A significant difference is that criticism of Sanad is used as a knife of analysis in verifying the credibility of shahabah as the first transmitter. That is, in the realm of the scientific study of hadith, shahabah are not immune to criticism. As a result, Mernisi found that several hadiths with nuanced misogyny had to be rejected because the first transmitter did not fulfill the criteria adalah. Unfortunately, Mernisi only emphasized the authenticity aspect of the hadith, not the contextual aspects. This methodology seems to be suitable only for certain traditions which are problematic, but cannot be universally applied to all misogynyc traditions..
GERAKAN INDONESIA TANPA PACARAN (ITP): DARI RESEPSI AL-QUR’AN DAN HADIS HINGGA KONSTRUKSI SOSIAL Fatmawati, Fatimah
Satya Widya: Jurnal Studi Agama Vol 4 No 2 (2021): Satya Widya: Jurnal Studi Agama
Publisher : Lembaga Penelitian dan Pengabdian pada Masyarakat Institut Agama Hindu Negeri Tampung Penyang Palangka Raya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33363/swjsa.v4i2.767

Abstract

This study aims to analyze Indonesia Tanpa Pacaran (ITP) movement in the perspective of the reception of the Qur'an and Hadith and Social Construction by Berger and Luckman's. This study answers three questions: First, how the concept of ITP movement. Second, how reception of the Qur'an and Hadith in this Movement. Third, how social construction of this movement. As a social movement, ITP has five important elements. These elements are people and participants, goals and agendas, and targets. Meanwhile, in the perspective of social construction, a social reality have three moments of externalization-objectivation-internalization who occurs simultaneously. The verse “prohibit of zina” and the hadith about “ikhtilat” were accepted by La Ode as a prohibition on dating. The dialectic between text and the reality (La Ode thinks that dating causes negative effects to Muslim generation) has led to establish Indonesia Tanpa Pacaran movement. This idea was externalized to the community on September 7, 2015. After the ITP movement manifested itself in the reality of society, gradually the movement gets legitimacy. His social media accounts are followed by millions of people. This process is known as objectivation. Furthermore, their campaigns on social media periodically, about the effects of dating, are internalized by the members and their sympathizers. This internalization then forms anti-dating behavior in society.
Tafsir Kontekstual Surah Al-Maidah 49-50 Sebagai Anti Tesis Terhadap Ideologi Fundamentalis Di Indonesia: Pendekatan Kontekstual Abdullah Saeed Fatmawati, Fatimah
POROS ONIM: Jurnal Sosial Keagamaan Vol 3 No 2 (2022): Kaum Agamis, Doktrin Keagamaan, dan Kerukunan Umat Beragama
Publisher : Institut Agama Islam Negeri Fattahul Muluk Papua

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.53491/porosonim.v3i2.344

Abstract

This study aims to analyze the meaning of Hukmullah (God's law) in the QS. Al-Maidah 49-50. This study is important considering the many efforts made by Islamic-Fundamentalist group to clash Pancasila’s law with God's law. This research answers two question: First, what is the meaning of God’s law and jahiliyyah’s law in the QS. Al-Maidah 49-50. And Second, how is the relevance of QS. Al-Maidah 49-50 with the current law in Indonesia. To answer this question, Abdullah Saeed's Contextual Tafsir is used. The result is that the Jahiliyyah law refers to discriminatory law based on lust and social status, while Allah's law refers to justice and egalitarianism. Thus, by using Abdullah Saeed's term, the verse has an instructional value, with universal message. It is not a specific command that obliges formal Islamic Law in the state system. In the current era, the existing law in Indonesia has been based on the principle of justice. This principle of justice is one of the points in the ideology agreed upon since the beginning of the founding of the Indonesian nation, namely Pancasila. The precepts is: Social Justice For All Indonesian People. This research is limited to the meaning of hukmullah in QS. Al-Maidah 49-50, so that this research can be developed further to find the meaning of hukmullah in other surah in the al-Qur’an.
RESPON AGAMA TERHADAP KRISIS LINGKUNGAN:: Studi Implementasi Paradigma Eco-Theology di Pondok Pesantren An-Nur Yogyakarta Tata, Nur; Fatmawati, Fatimah; Aflaha, Umi
Jurnal Al I'jaz Vol 6 No 2 (2024): December
Publisher : Sekolah Tinggi Ilmu Al-Quran dan Sains Al-Ishlah

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.53563/ai.v6i2.211

Abstract

Religion not only governs matters of divinity but also the relationship between humans and the environment. In Islam, religion and the environment are inseparable, as maintaining the environment is akin to upholding the five fundamental objectives of Islam (maqasid al-shari’ah). One of the ways religion plays a role in environmental preservation is through religious institutions, which in this research is represented by Pondok Pesantren An-Nur Yogyakarta. This pesantren is an interesting research subject because in 2023, it was categorized as a “Golden Pesantren,” with one of its programs focusing on environmental issues. The approach used in this study is eco-theology, a concept introduced by Joseph Sittler (1960) that examines the connection between spirituality and ecological responsibility. The two issues explored are the theological foundations behind the development of the eco-theology paradigm at Pondok Pesantren An-Nur Yogyakarta and its implementation. The study has revealed that: First, the hadith narrated by Imam Muslim number 131 in Shahih Muslim serves as the theological foundation used by the leaders of Pondok Pesantren An-Nur Yogyakarta. Second, the implementation of the eco-theology paradigm includes; the establishment of a waste management unit named UPT ASRI, specific waste sorting, ecobrick and biopori processing, and the prohibition of bringing plastic waste into the pesantren.
Co-Authors Aflaha, Umi Tata, Nur