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Keringanan Dalam Hukum Islam Siregar, Syapar Alim
Jurnal el-Qanuniy: Jurnal Ilmu-Ilmu Kesyariahan dan Pranata Sosial Vol 5, No 2 (2019)
Publisher : IAIN Padangsidimpuan

Do Muslims have relief in implementing Islamic law? answer, he, that is rukhshah. Rukhsah is the religiousness given by the Shari'a to a Muslim who fulfills his terms and conditions. For example, when a person on a trip he is entitled to the reliefs that have been given by Shara ', including praying or calling' prayers, breaking the fast during the day of Ramadan, sweeping khuf for three days, performing sunnah prayers on a vehicle, leaving Friday prayers 'at, eat the carcass when it is in dharurat.Â

Tradisi Mangolat Ditinjau Dari Hukum Islam Harahap, Leha Elisa; Harahap, Ikhwanuddin; Siregar, Syapar Alim
Jurnal El-Thawalib Vol 3, No 1 (2022)
Publisher : UIN Syekh Ali Hasan Ahmad Addary Padangsidimpuan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24952/el-thawalib.v3i1.5081

Mangolat boru is an event to confront the bride and groom before the bride's departure to the namboru's house (in-law) which is carried out by the namboru's son from the bride as a farewell so that there is a pangolat wage or money. Pangolat money will be given by the men to the namboru from the women. the wages or pangolat money given by the groom is not enough, so the namboru child of the bride continues to hold and ask for more mangolat wages to the groom. In addition to slowing down, sometimes the time of the mangolat jam approaches the Maghrib call to prayer, which is where the implementation of this mangolat still continues. The purpose of the study was to find out how Islamic law reviews the mangolat tradition in marriage customs in the Bondar flower family, Sipirok district, South Tapanuli district and to find out the implementation of the mangolat tradition in the community of Bunga Bondar village. This type of research is field research. Research conducted in collecting data on phenomena that occur, is natural and scientific. The data collection of this research uses observational field studies, interviews, as well as documentation and libraries, and uses a systematic discussion. The results revealed in the thesis entitled Mangolat Tradition in Marriage Customs in the Bunga Bondar Village, Sipirok District, South Tapanuli Regency is that the mangolat custom tradition carried out by the community has been carried out for generations in various generations, this mangolat event is the last event in the implementation of the mandatory custom. carried out in a wedding ceremony, with that wages or money pangolat will always be a complement to the implementation of the mangolat pickle, where the mangolat event will take a lot of time so that the departure of the bride and groom will take a long time due to the implementation of this mangolat event.

Peran Tokoh Agama Mediasi Pertikaian Perkawinan Lubis, Ahmad Rizal; Siregar, Syapar Alim
Jurnal El-Thawalib Vol 2, No 6 (2021)
Publisher : UIN Syekh Ali Hasan Ahmad Addary Padangsidimpuan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24952/el-thawalib.v2i6.4792

This research is motivated by the role of religious leaders in resolving marital disputes in Sayurmatinggi Village. Religious figures are people who are prominent, respected and have a big role in the development of religious teachings, in this case Islam. The position of religious leaders who play an important role in society because they are considered as people who have a higher level and knowledge of religion compared to other members of the community. The problem in this study is about the role of religious leaders in mediating or efforts to reconcile the family or household of someone who is in a dispute that has the potential to lead to divorce is never done at all by religious leaders and even after the divorce then religious leaders play a role in it. This study aims to determine the role of religious leaders in mediating marital disputes in the Vegetable Sayurmatinggi community.This research was conducted directly in the field to obtain information and data as accurately as possible by using data collection techniques through interviews, observation and documentation. The objects in this study are the Village Head of Sayurmatinggi, traditional leaders, religious leaders, people in conflict.From the results of the research conducted, people are less aware of the role of religious leaders in the social order and religious leaders cannot play an active role in mediating marital disputes because a dispute in the household is a disgrace to the family itself while religious leaders are not part of the family. And the comments of the people in Sayurmatinggi village that it is more thick with custom in matters of marriage, on the grounds that culture and customs from ancient times have been applied in marriage matters, as well as statements by religious leaders although negative effects often follow later which can trigger various customary problems. prioritized in terms of marriage in Sayurmatinggi Village.

Praktik Pembagian Harta Warisan Ditinjau Dari KHI Karmila, Karmila; Siregar, Syapar Alim
Jurnal El-Thawalib Vol 2, No 4 (2021)
Publisher : UIN Syekh Ali Hasan Ahmad Addary Padangsidimpuan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24952/el-thawalib.v2i4.4241

The basic problem in this research is regarding the practice of distributing inheritance in Nagari Lansek Kadok, South Rao District, Pasaman Regency, West Sumatra Province. This problem is motivated by the practice of inheritance distribution that girls get more inheritance than boys. Whereas the community in Nagari Lansek Kadok, South Rao District, Pasaman Regency, West Sumatra Province, the majority are Muslim with a population of 2,250 families of which there are 1,350 families if it is divided into 60% who are not subject to the practice of dividing inheritance into 2 parts and women 1 part.The results of this study are,, the firstly reason why the people in Nagari Lansek Kadok practice the distribution of inheritance for men 1 part and women 2 parts, the reason is because the people in Nagari Lansek Kadok use matrilineal customs which divide inheritance from the mother's lineage which makes the difference, namely because in In practice, women in Nagari Lansek Kadok receive more inheritance than men, while the share of pusako received by boys is the traditional sako title passed down from mamak to nephews. In addition to serving as the successor of women's descendants in Minangkabau, their existence is highly respected and also involved in deliberation in the family and village. the second purpose of compiling Islamic law in the practice of dividing inheritance, while the inheritance system in the Compilation of Islamic Law (KHI) refers to the heirs by referring to faraidh, namely bilateral inheritance, meaning that men and women have the same right to inherit from the heir.

Dampak Poligami Tanpa Persetujuan Istri Terhadap Keharmonisan Rumah Tangga Harahap, Tuti Alawiyah; Siregar, Syapar Alim
Jurnal El-Thawalib Vol 3, No 4 (2022)
Publisher : UIN Syekh Ali Hasan Ahmad Addary Padangsidimpuan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24952/el-thawalib.v3i4.5935

The focus of this research is the implementation of polygamy without the consent of the first wife which greatly affects household harmony in Sibanggor Tonga Village, Puncak Sorik Marapi District, Mandailing Natal Regency, by raising two main problems, namely 1) what is the background for polygamy without the wife's consent in the village. Sibanggor Tonga ? 2) What is the impact of polygamy without the wife's consent on the harmony of households practicing polygamy in Sibanggor Tonga Village?. The purpose of this study is to find out what is behind the occurrence of polygamy without the wife's consent and how it affects their household harmony.The approach used in this research is a qualitative-descriptive approach, namely collecting data through interviews, observations and document studies. This research is qualitative, namely research conducted by collecting primary data and secondary data on phenomena that are currently happening directly. The primary data from this research are the village head, community leaders and families who practice polygamy. And the secondary data in this research are books, journals, theses, and other supporting sources.The conclusion obtained in this study is that polygamous marriages that occurred in Sibanggor Tonga Village were carried out due to an error in understanding the verse that allowed polygamy, in which the emphasis of polygamy was only seen in terms of its permissibility, without paying attention to the permissibility of what is contained in the verse, on the basis of their common understanding of how polygamy is actually permitted by Islamic law and the law, and on the basis of abuse, in fact polygamy that occurred in Sibanggor Tonga Village is only used as a way to fulfill lust without considering the rights of the wife and children. their children so that it greatly affects the harmony of their household.

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