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Contemporary Narratives of Leftist Islam Movements in Indonesia and Turkey: A Comparative Analysis Robby, Hadza Min Fadhli; Maulidan, Muhammad; Rizky, Zuliyan M.
Muslim Politics Review Vol. 1 No. 2 (2022)
Publisher : Universitas Islam Internasional Indonesia (UIII)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.56529/mpr.v1i2.59

Abstract

This research analyses the contemporary narratives of leftist Islam movements being developed as a counter-narrative to dominant Islamic discourse in Indonesia and Turkey. These leftist Islam movements were introduced under different circumstances in the two countries. In Indonesia, leftist Islam was initially promoted by Islamic scholars who were interacting with Marxist references. This was shown in the cases of Haji Misbach, who was one of Indonesia’s – and the world’s – first leftist Muslim figures. In the case of Turkey, some leftist Islamic movements were inspired by the modern Turkish Marxist movement, which emerged in the middle of the twentieth century and was eventually combined with Islamic elements. This research argues that as both Indonesian and Turkish governments are consolidating their modes of authoritarian neoliberal governance, combined with increasing religiosity, the narratives of leftist Islam are re-emerging as a way to provide socio-political criticisms and to formulate alternative ideas on the role of Islam in improving the livelihood of Muslims in Indonesia and Turkey. This research engages with several cases of leftist Islamic movements in Indonesia and Turkey. In Indonesia, this research takes the examples of FNKSDA (Nahdliyyin Front for Natural Resource Sovereignty) and its media outlet Islam Bergerak (Islam on the Move) which have had an important role in organising leftist Islamic movement in Indonesia during the 2010s. In the case of Turkey, we examine the role of Antikapitalist Müslümanlar (Anti-Capitalist Muslims), also known as Kapitalizmle Mücadele Derneği (Association for Fight against Capitalism). This research identifies the socio-political origins, main ideas, goals, and strategies of the contemporary leftist Islam movements in Indonesia and Turkey.
ANALISIS POTENSI EKOWISATA MANGROVE BERBASIS AKUAKULTUR DI RABENG PERPAT PERMAI, KELURAHAN AIR JUKUNG, BELINYU, KABUPATEN BANGKA Maulidan, Muhammad; Bidayani, Endang; Purwasih, Rati
Journal of Aquatropica Asia Vol 9 No 2 (2024): Journal of Aquatropica Asia
Publisher : Program Studi Akuakultur, Universitas Bangka Belitung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33019/joaa.v9i2.6328

Abstract

Penelitian ini bertujuan untuk menganalisis potensi ekowisata mangrove berbasis akuakultur di Rabeng Perpat Permai Kelurahan Air Jukung Kecamatan Belinyu Kabupaten Bangka. Metode yang digunakan pada penelitian ini adalah metode deskriptif kualitatif. Metode pengumpulan data yang digunakan adalah observasi, wawancara, dan studi pustaka. Analisis data menggunakan Pedoman Analisis ADO ODTW Ditjen PHKA tahun 2003 dengan Persamaan matematis S= N x B. kemudian dibandingkan dengan skor total suatu kriteria. Hasil penelitian ini menunjukkan rekapitulasi pada unsur kriteria yaitu daya tarik, aksesibilitas, pengelolaan dan pelayanan, akomodasi, sarana dan prasarana penunjang, ketersediaan air bersih, keamanan, daya dukung Kawasan dan pemasaran dengan nilai indeks Tingkat kelayakan sebesar 73,7%. Pada penelitian ini juga melalukan uji mengenai parameter kualitas air sebagai bagian dari potensi kegiatan akuakultur di Kawasan rabeng perpat permai dengan hasil rata-rata pH 7, Suhu 33,3o C, salinitas 25 PPT secara in situ di kolam budidaya dan uji lab parameter DO dengan rata-rata 4,90 PPM.
Decolonizing Buddhist Authority: Religious Nationalism and State-Sanctioned Violence in Myanmar Maulidan, Muhammad
Journal of Religion and Decoloniality Vol. 1 No. 2 (2025): Journal of Religion and Decoloniality
Publisher : Elkuator Research and Publication

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24260/jrd.1.2.84

Abstract

This paper discusses the involvement of religious authorities in the reproduction of violence against the Rohingya community in Myanmar. Using Johan Galtung's triangle of violence theory, this paper shows that violence does not only appear in physical forms, but is also institutionalized through state structures and normalized by religious narratives. This study traces how the 2017 military operations, the 1982 Citizenship Law, and the emergence of Buddhist nationalist movements such as Ma Ba Tha and the 969 Movement are part of a systematic process that legitimizes violence in the name of protecting religion and the nation. Rather than viewing Buddhism as a peaceful doctrine or its opposite, this paper highlights how religion is used as a tool of legitimation in postcolonial state-building projects. Religion serves to draw lines of identity between “us” and “them,” thereby enabling the state to exclude groups deemed incompatible with an exclusive national identity. Within Galtung's framework, direct violence against the Rohingya cannot be separated from structural violence that institutionalizes exclusion, and cultural violence that makes it appear legitimate. These three forms of violence reinforce each other and demonstrate that violence is not merely an aberration, but rather part of a planned and sustained logic of power. This article contributes to studies on religious nationalism, state violence, and the role of sacred authority in exclusionary politics