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All Journal PALITA: Journal of Social - Religion Research Societas Dei: Jurnal Agama dan Masyarakat Riayah: Jurnal Sosial dan Keagamaan Historia Islamica: Journal of Islamic History and Civilization
Manese, Rohit Mahatir
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Religion Humanities Economics, Econometrics & Finance Education Law, Crime, Criminology & Criminal Justice Social Sciences

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Pembatasan Kebebasan Beragama Dan Berkeyakinan Di Indonesia Serta Implikasinya: Limitation The Religion And Belief Freedom In Indonesia And Their Implications Manese, Rohit Mahatir
Societas Dei: Jurnal Agama dan Masyarakat Vol. 8 No. 1 (2021): Titik Berangkat Strategi Keamanan Nasional
Publisher : Reformed Center for Religion and Society

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33550/sd.v8i1.209

Abstract

This article aims to describe caused the restriction of religion and belief freedom and its implications in Indonesia. The author’s argument on the ownership that limitation of the religion and belief freedom in Indonesia which have mainstreams about religious values and blasphemy. It causes diversity in Indonesia to limited pluralism experience. With the perspective of pluralism, limiting the religion and belief freedom is carried out by the state makes ancestral religions which is not declared as official religions. Apart from making the state that recognizes only six religions, this statement contradicts the Universal Declaration of Human Rights (UDHR) and the International Covenant. By using the literature review method, this article finds that the religion and belief freedom in Indonesia experiences delimited pluralism so this condition brings to negotiated on ancestral religions and intolerance to minority groups. Keywords: Freedom of Religion and Belief; Religious Value; Delimited Pluralism; Discrimination; Intolerance.
Gerakan Islam Pasca Orde Baru: Kelahiran FPI dan Dampaknya Manese, Rohit Mahatir
Historia Islamica: Journal of Islamic History and Civilization Vol 2 No 1 (2023): Historia Islamica
Publisher : Program Studi Sejarah Peradaban Islam Fakultas Ushuluddin Adab dan Dakwah IAIN Manado

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30984/historia.v2i1.658

Abstract

The purpose of this study is to trace the birth of the Islamic Defenders Front (FPI) and its impact in Indonesia. This article uses the library method to read, analyze and systematize the data obtained with the theme of FPI-related research. This article finds that post-new order, the space of freedomis increasingly open. Among the open spaces that are used by radical Islamic movements to reveal themselves and help color Indonesian reform, one of which is the Islamic Defenders Front (FPI). Furthermore, with the reality of open democracy earlier, through deliberations carried out by Habib Riziew et al, this movement grew organizationally. FPI is growing when it has good relations with the military and police, FPI often get funding supply and impunity over the law since its birth the existence of FPI has implications in national and religious life in Indonesia such as: accusations of hatred, assault and intolerance, religious politicization and encourage the birth of Sharia regional regulations (Perda Syariah) in Indonesia.
Pengikut Sapta Darma di Tengah Pluralitas Terbatas Mawaza, Jayyidan Falakhi; Manese, Rohit Mahatir
Palita: Journal of Social Religion Research Vol. 5 No. 1 (2020): Palita: Journal of Social Religion Research
Publisher : LP2M IAIN Palopo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24256/pal.v5i1.1273

Abstract

Abstract[English]: Indonesia is a country that has a variety of spiritual cultures. The area of Java Island is known to be the place with the most significant number of faith-based organizations. We observe that the Special Region of Yogyakarta is a region that has a very complex religion and belief. One of the organizations that embrace the faith is the Sapta Darma Belief. Followers of these streams of Sapta Darma beliefs often experience exclusion and resistance by the state and society. The state does exclusion through discriminatory policies, while the resistance from the community is carried out by stereotyping and labelling. It happens because the definition of religion itself follows the dominant religion. So, in the end, it can be said that this flow of belief still sees and feels that plurality is only for those who believe in significant religions. This paper will explain the attitude of the followers of the Sapta Darma school of trust in responding to such exclusion and resistance.Abstrak[Indonesia]: Indonesia merupakan negara kaya akan keragaman. Salah satunya adalah keberagaman budaya spiritual. Wilayah pulau jawa diketahui merupakan tempat dengan jumlah organisasi penghayat terbanyak termasuk juga Daerah Istimewa Yogyakarta merupakan wilayah yang kompleksitas pemeluk agama dan kepercayaan ini juga begitu banyak penulis lihat. Salah satu di antaranya adalah Aliran Kepercayaan Sapta Darma. Tetapi pengikut Aliran-aliran kepercayaan Sapta Darma ini seringkali mengalami ekslusi dan resistensi oleh negara dan masyarakat. Esklusi dilakukan oleh negara melalui kebijakan-kebijakan yang diskriminatif sedangkan resistensi dari masyarakat dilakukan dengan stereotyping dan labeling. Hal ini lahir karena pendefinisan agama itu sendiri mengikuti agama dominan.  Sehingga pada akhirnya bisa dikata aliran kepercayaan ini masih melihat dan merasakan bahwa pluralitas hanya bagi mereka yang berkeyakinan terhadap agama-agama besar. Tulisan ini ingin menjelaskan terkait dengan bagaimana sikap dari para pengikut aliran kepercayaan dalam hal ini pengikut Sapta Darma dalam merespon ekslusi dan resistensi tersebut. 
Hospitalitas Dan Toleransi Otentik Dalam Relasi Antar Agama Di Belang Manese, Rohit Mahatir
Ri'ayah: Jurnal Sosial dan Keagamaan Vol 10 No 1 (2025): Riayah : Jurnal Sosial dan Keagamaan
Publisher : Pascasarjana IAIN Metro

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32332/riayah.v10i1.10202

Abstract

This research aims to explore the occurrence of interfaith tolerance in Belang, Southeast Minahasa. until now there has never been interfaith division and friction. This research uses qualitative research methods to highlight the phenomenon of tolerance in Belang and to collect data using interview techniques, observation and documentation. To sharpen the data and facts, this research uses Jacques Derrida's hospitality theoretical framework. This study found that the cause of the creation of interreligious tolerance in Belang is influenced by interreligious marriages that foster an attitude of acceptance of diversity; The role of religious leaders who transmit knowledge and tolerant attitudes. This fact shows interreligious hospitality in Belang, Belang people are very inclusive of the emergence of others without devaluing and changing their existence. This means that inter-religions are open to each other and have a friendly attitude in social spaces. This research also found that the diverse community in Belang manifests religious teachings without interference, so that Christians and Confucians can worship and practice their respective religions safely; Celebrate together religious holidays; and sympathize when there are residents who mourn. This form of tolerance shows that tolerance in Belang is authentic. Tolerance is not just accepting and recognizing but having cohesiveness and interfaith collaboration.    
Pengikut Sapta Darma di Tengah Pluralitas Terbatas Mawaza, Jayyidan Falakhi; Manese, Rohit Mahatir
Palita: Journal of Social Religion Research Vol. 5 No. 1 (2020): Palita: Journal of Social Religion Research
Publisher : LP2M IAIN Palopo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24256/pal.v5i1.1273

Abstract

Abstract[English]: Indonesia is a country that has a variety of spiritual cultures. The area of Java Island is known to be the place with the most significant number of faith-based organizations. We observe that the Special Region of Yogyakarta is a region that has a very complex religion and belief. One of the organizations that embrace the faith is the Sapta Darma Belief. Followers of these streams of Sapta Darma beliefs often experience exclusion and resistance by the state and society. The state does exclusion through discriminatory policies, while the resistance from the community is carried out by stereotyping and labelling. It happens because the definition of religion itself follows the dominant religion. So, in the end, it can be said that this flow of belief still sees and feels that plurality is only for those who believe in significant religions. This paper will explain the attitude of the followers of the Sapta Darma school of trust in responding to such exclusion and resistance.Abstrak[Indonesia]: Indonesia merupakan negara kaya akan keragaman. Salah satunya adalah keberagaman budaya spiritual. Wilayah pulau jawa diketahui merupakan tempat dengan jumlah organisasi penghayat terbanyak termasuk juga Daerah Istimewa Yogyakarta merupakan wilayah yang kompleksitas pemeluk agama dan kepercayaan ini juga begitu banyak penulis lihat. Salah satu di antaranya adalah Aliran Kepercayaan Sapta Darma. Tetapi pengikut Aliran-aliran kepercayaan Sapta Darma ini seringkali mengalami ekslusi dan resistensi oleh negara dan masyarakat. Esklusi dilakukan oleh negara melalui kebijakan-kebijakan yang diskriminatif sedangkan resistensi dari masyarakat dilakukan dengan stereotyping dan labeling. Hal ini lahir karena pendefinisan agama itu sendiri mengikuti agama dominan.  Sehingga pada akhirnya bisa dikata aliran kepercayaan ini masih melihat dan merasakan bahwa pluralitas hanya bagi mereka yang berkeyakinan terhadap agama-agama besar. Tulisan ini ingin menjelaskan terkait dengan bagaimana sikap dari para pengikut aliran kepercayaan dalam hal ini pengikut Sapta Darma dalam merespon ekslusi dan resistensi tersebut. 
Co-Authors Mawaza, Jayyidan Falakhi