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ALIRAN SEMPALAN DI KOTA BANJARMASIN (KAJIAN TERHADAP AJARAN ABAH PAL LIMA) DAILY, ARNI
Jurnal Ilmiah Ilmu Ushuluddin Vol 18, No 2 (2019)
Publisher : Fakultas Ushuluddin dan Humaniora UIN Antasari Banjarmasin

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18592/jiiu.v18i2.3396

Abstract

The Sempalan sect taught by Abah Pal Lima has been developing for a long time, with a number of followers of more than seven thousand people scattered across different regions, and its teachings do not have a handbook. People are interested in this teaching because they have advantages such as alternative medicine and other magic powers. Throughout his teachings, he also believes in the presence of God, who has different qualities but does not believe in the foundations of faith and the pillars of Islam. So do not believe in the existence of gods, prophets, holy books (the Koran) as well as the question of taqdir, and there is no duty to worship and not to make prayers, fasting, zakat and pilgrimages. He assumed that besides him and his followers, they were considered heretics and would go to hell. This teaching gives priority to mental problems and believes that they are "inner people" who are in "culture" rather than "born" people in "the world." This is their reason for not carrying out the obligations ordered by Allah Almighty. The teachings of Abah Pal Lima is strongly influenced by the teachings of tasawuf wahdat al-wujud (unity of being) which was developed by Ibn Arabi, because it discusses the problem of Nur Muhammad and in humans, there is an element of divinity in addition to the element of being (al-Haq and al-Khalq). It is also influenced by the teachings of al-Farabi on the principle of emanation or delegation. The teaching of Abah Pal Lima was heretically rejected by the Banjarmasin City Ulema Council on 06 Jumadil Awwal 1439 A.D./23 January 2018 AD with a letter-number. 004/DPK-MUI / Bjm/1/1/2018, since the contents of the teachings, are in accordance with the ten criteria for heresy according to the MUI.
KEKERABATAN DAN INTERAKSI SIMBOLIK BIDAN KAMPUNG DENGAN URANG HALUS DALAM MASYARAKAT BANJAR Daily, Arni
Khazanah: Jurnal Studi Islam dan Humaniora Vol 16, No 2 (2018)
Publisher : UIN Antasari Banjarmasin

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (574.944 KB) | DOI: 10.18592/khazanah.v16i2.2199

Abstract

This article is an important part of the exploration of the development of local treasures related to the beliefs and behavior of traditional village midwives towards supernatural beings. The midwives in East Banjarmasin have a belief that there are supernatural creatures called supernatural beings, besides genies and angels. Their relationship with this supernatural person is very close, because supernatural people are part of their kinship. This supernatural person is believed to have taught them to massage through dreams. This creature can become an animal. Unseen people are people or humans who are God-idolized, can the time in the womb disappear by itself, or after birth disappear. The behavior of traditional village midwives towards these occult people is that they always establish kinship, by giving offerings in the form of bitter coffee, sweet coffee, water, sticky rice, eggs, bananas, red and white porridge. In Islam it is not explicitly talked about this supernatural person, there are only supernatural beings (genies and angels). It could be that in Islam the occult is grouped into genie, because genie means hidden, and the occult is also hidden. But according to the author, if there is a magic person other than the genie, then there is an Al-Quran verse that supports implicitly, namely in the Surah An-Nâs verses 4-6. That is the whisper of evil hidden into the chest (heart), not ears, and which whispers it from the genie and human.Artikel ini bertujuan untuk mengeksplorasi dan menggambarkan khazanah lokal yang berhubungan dengan kepercayaan serta perilaku bidan kampung terhadap makhluk supernatural. Menggunakan metode penelitian studi kasus dengan teknik pengumpulan data wawancara dan observasi, peneliti mendeskripsikan pendapat dan persepsi Bidan Kampung di Kota Banjarmasin  yang memiliki  kepercayaan adanya makhluk supernatural yang disebut orang gaib, selain jin dan malaikat. Dari hasil penelitian diketahui bahwa hubungan mereka dengan orang gaib ini sangat dekat, karena orang gaib bagian dari kekerabatan mereka. Orang gaib inilah yang diyakini telah   mengajari  mereka memijat melalui mimpi. Makhluk ini bisa menjelma menjadi binatang.  Orang gaib menurut pemahaman luas berupa orang atau manusia yang digaibkan Allah, bisa waktu dalam kandungan hilang dengan sendirinya, atau setelah lahir menghilang. Perilaku bidan kampung terhadap orang gaib diketahui selalu menjalin hubungan kekerabatan,  dengan cara memberi sesajen berupa kopi pahit,  kopi manis,  air putih,  nasi ketan, telor, pisang, bubur merah dan putih. Dalam  Islam tidak  secara tegas dibicarakan tentang orang gaib ini, yang ada hanya makhluk gaib ( jin  dan malaikat). Bisa saja dalam  Islam orang gaib itu dikelompokkan kepada jin, sebab jin artinya tersembunyi, dan orang gaib itu juga tersembunyi adanya. Namun menurut penulis,  apabila orang gaib itu benar ada selain jin, maka ada saja ayat Al-Quran yang mendukung  secara tersirat, yaitu pada surah An-Nâs ayat 4-6. Yaitu bisikan kejahatan tersembunyi ke dalam dada (hati), bukan ke telinga, dan yang membisikan itu dari golongan jin dan manusia.