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NASKAH PERUKUNAN BATU CANGKU: PERAN DAKWAH TUAN GURU TERHADAP PERKEMBANGAN BUDAYA LITERASI MASYARAKAT MUSLIM-SASAK Hamzani, Yusri
KOMUNIKE Vol 10 No 2 (2018): Komunikasi dan Masyarakat Islam
Publisher : UIN Mataram

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (1721.165 KB) | DOI: 10.20414/jurkom.v10i2.678

Abstract

This paper discusses the diversity of Sasak villagers at Batu Cangku, Sapit village, Suela subdistrict, East Lombok, West Nusa Tenggara in the past. This paper concerns on three major issues; (1) The history of the diversity of Sasak villagers in the past, (2) The role of Islamic teachers to transform the diversity, (3) The frst Mazhab adopted by the villagers after the transformation from Islam Wetu Telu to Islam Waktu Lima. These issues were analyzed with min alnāṣ ilā al-wāqi’. Regarding to the history of the diversity of Sasak villagers, the present researcher found that the transformation occured in their faith;started from Animism-Dinamism, HinduBuddha, Boda Sasak-Islam. In applying Islamic thought, they were divided into two different communities; Islam Wetu Telu and Islam Waktu Lima. The frst community was closer to Islam Abangan in Java, while the second community was the same as Islam as general. In addition, in relation to Islamic teachers, they were as the agents of change of this transformation. Meanwhile, in term of the thought adopted, the majority of Islamic teachers taught Mazhab Syāf’i. As a result, The villagers, the frst generation of Islam Waktu Lima, practiced this Mazhab for their worship. The data were found in a manuscript of Islam Waktu Lima as their guidance for daily worship.
TRADISI PENGHORMATAN MUSHAF KUNO DI DESA SAPIT, LOMBOK TIMUR Hamzani, Yusri
SUHUF Vol 10 No 2 (2017)
Publisher : Lajnah Pentashihan Mushaf Al-Qur'an

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22548/shf.v10i2.277

Abstract

The ancient mushaf has a duality of symbol; traditional and religious symbols. Both rules of religion and tradition oblige the people to respect the ancient mushaf. The way to respect the Mushaf in Sapit Village is various. Starting from sitting to the slaughtering a cattle before reciting and studying the mushaf. The rituals of respecting the mushaf in Sapit Village are unique. Theory of social evolution is interesting to use in analyzing that reality. It is for the reason of variety of Sapit Village people and its dynamics, Sapit village then has changed the way of respecting the mushaf. Before 1967, people of Sapit Village were embracing Islamic sect known as wetu teluwhich is an acculturation between religion and tradition. Moreover, during that period, the people thought the ancient mushaf to have contained a magical power and could save them from disaster. However, their perception changed when Tuan Guru Zainuddin Mamben came to Sapit Village and taught them theology. The people do not respect the mushaf anymore the way they did before the Tuan Gurucame. Their tradition has transformed into tradition known as Tokol (sitting when seeing the mushaf ). Today, people have forgotten sacredness of the ancient mushaf. The development of mushaf printing industry makes people equal among ancient mushaf and other printed mushaf.KeywordsWetu Telu Islamic Sect, respecting the ancient mushaf, transformation.
AKULTURASI BUDAYA LOKAL DAN AGAMA ISLAM DALAM MENYAMBUT RAMADHAN: Studi Kasus Tradisi Mersik di Kebon Daya, Masbagik Timur HAMZANI, YUSRI
Al-Irfani: Journal of Al Qur'anic and Tafsir Vol 1 No 1 (2020): Al Irfani
Publisher : STAI Darul Kamal NW Kembang Kerang

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (379.289 KB) | DOI: 10.51700/irfani.v1i1.6

Abstract

Kebon Daya community in East Masbagik Village has a unique tradition ofwelcoming Ramadhan. Tradition inherited through the ages named mersik whichmeans cleaning. This ritual consists of two stages of cleansing which are mersikzahir and mersik bathin. The first stage is specially for cleansing house of worshipand along the path to it. Meanwhile, mersik bathin is about sanctification of heartand spiritual. This reality is analyzed by examining the acculturative religiousexpression between religion (Qur’an verses and hadith) with cultural rules binding(customs and traditions). In the study of diversity, the scope of this discussion isincluded in the category of living Qur'an and living hadith that examine aspects ofreligious expression based on the Qur'an and hadith. Basically, the study of theliving Qur'an and living hadith are based on aspects of the validity of the text,interpretations of the text, and the extent to which the text influences theanthropological ritual patterns of the people affected by the text.
Pemberdayaan Ekonomi Masyarakat Melalui Penerapan Nilai-Nilai Adat Banjar Hamzani, Yusri
Jurnal Manajemen & Budaya Vol 4 No 2 (2024): Jurnal Manajemen dan Budaya
Publisher : STAI Darul Kamal NW Kembang Kerang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.51700/manajemen.v4i2.691

Abstract

This research is motivated by one of the traditions that is still carried out by the Sasak community, namely the banjar tradition. This tradition not only reflects the richness of cultural identity, but also has great potential to become an instrument for community economic empowerment. In the midst of globalization and modernization, the continuation of banjar traditions and the implementation of traditional values ​​and local wisdom in everyday life is crucial to maintain. In conducting this research, the author used observation, interviews and documentation methods to obtain primary data. Meanwhile, for secondary data, the author took it from several literature related to the theme. After conducting extensive research, the author found that the implementation of traditional values ​​and local wisdom in the banjar tradition has a central role in empowering the economy of the Monggas village community. Values ​​such as mutual cooperation, togetherness and social responsibility are a strong foundation for collaboration in developing local economic businesses. Banjar traditions are also a strong social glue in the community. This is the basis for the formation of a strong social network for the economic empowerment of local communities
THE CONCEPTS OF SYNONYMY, INSYNONYMY AND ASYNONYMITY IN THE QUR'AN HAMZANI, YUSRI
el-Umdah Vol. 7 No. 2 (2024): el-Umdah (Jurnal Ilmu Al-Quran dan Tafsir)
Publisher : UIN Mataram

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20414/elumdah.v7i2.10360

Abstract

This article diverges from scholarly concerns over synonymity in the Qur'an. Frequently, the analysis of the word used in Al-Qur'an is commonly juxtaposed with its corresponding significance. The interpretation of the terminology in the Qur'an is frequently greatly influenced by the context and circumstances in which the verses are found. In order to address this academic worry, the author employs literature research approaches to conduct a comprehensive search for primary and secondary material. Upon completing many academic procedures, the author discovered a type of synonymy where two words possess identical meanings but differ in their pronunciations, such as the phrases ma?al and mi?l. The term's semantic connotation aligns with the phonetic analysis under consideration, and in actuality, the word is frequently regarded identically, regardless of its etymological source. Both names, n?r and ?iy?', have similar connotations of light, yet they differ in their meanings and origins. The term 'Adam al-tar?duf' is commonly employed by Qur'an scholars to denote this notion. Each word in the Quran has a unique and specific significance. When the individual components of a word are changed, even if they are very little, the meaning of the term is also changed. The misinterpretation of some sections in the Al-Qur'an by some readers can be attributed to their inability to comprehend its meaning.
Democracy and Islamic Da'wah: : Study of the Politicization of Religion in the 2024 General Election in East Lombok Regency Hamzani, Yusri
Alif Lam : Journal of Islamic Studies and Humanities Vol 5 No 2 (2025): Alif Lam : Journal of Islamic Studies and Humanities
Publisher : STAI Darul Kamal NW Kembang Kerang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.51700/aliflam.v5i2.730

Abstract

This article looks at the politicization of religion in East Lombok Regency during the 2024 elections. The author collected data in the field using three techniques: observation, interviews, and documentation. These three strategies generate primary sources. Meanwhile, secondary sources include scholarly publications such as journals, dissertations, scientific periodicals, and survey findings. After completing research, the author discovered that religion was politicized in East Lombok Regency through the use of religious symbols such as the imamah and white peci as traditional apparel that represents piety. Politicians also employ the narrative of friendship, politics as a platform for da'wah, ukhuwah Islamiyah, piety, and sami'na wa atho'na to politicize religion. Aside from that, their identity as a Tuan Guru is also used on pamphlets, billboards, stickers and even on ballot papers. 
NASKAH PERUKUNAN BATU CANGKU: PERAN DAKWAH TUAN GURU TERHADAP PERKEMBANGAN BUDAYA LITERASI MASYARAKAT MUSLIM-SASAK Hamzani, Yusri
KOMUNIKE: Jurnal Komunikasi Penyiaran Islam Vol. 10 No. 2 (2018): Komunikasi dan Masyarakat Islam
Publisher : Universitas Islam Negeri Mataram

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20414/jurkom.v10i2.678

Abstract

This paper discusses the diversity of Sasak villagers at Batu Cangku, Sapit village, Suela subdistrict, East Lombok, West Nusa Tenggara in the past. This paper concerns on three major issues; (1) The history of the diversity of Sasak villagers in the past, (2) The role of Islamic teachers to transform the diversity, (3) The frst Mazhab adopted by the villagers after the transformation from Islam Wetu Telu to Islam Waktu Lima. These issues were analyzed with min aln?? il? al-w?qi’. Regarding to the history of the diversity of Sasak villagers, the present researcher found that the transformation occured in their faith;started from Animism-Dinamism, HinduBuddha, Boda Sasak-Islam. In applying Islamic thought, they were divided into two different communities; Islam Wetu Telu and Islam Waktu Lima. The frst community was closer to Islam Abangan in Java, while the second community was the same as Islam as general. In addition, in relation to Islamic teachers, they were as the agents of change of this transformation. Meanwhile, in term of the thought adopted, the majority of Islamic teachers taught Mazhab Sy?f’i. As a result, The villagers, the frst generation of Islam Waktu Lima, practiced this Mazhab for their worship. The data were found in a manuscript of Islam Waktu Lima as their guidance for daily worship.