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Peran NGO dalam Tata Kelola Global: Keterlibatan Amnesty International dalam UN Summit for Refugee and Migrant 2016 Wahyu Rozzaqi Ginanjar
Insignia: Journal of International Relations Vol 7 No 1 (2020): April 2020
Publisher : Laboratorium Hubungan Internasional, FISIP, Universitas Jenderal Soedirman

The refugee crisis is a global problem that needs serious attention. Responsibility-sharing is a core tenet of international responses to refugee crises. However, global governance, within the framework of the global refugee regime, is often practically ineffective to respond such problems. In this aspect, conceptual evaluation and reform are needed. In this particular momentum, civil society groups are able to be involved, in both performance evaluation and framework formulation related to global governance on refugees. One of the formal form of civil society is a non-governmental organization (NGO). Amnesty International is one of the NGOs involved in the process of evaluating and reforming global governance on refugees. This article aims to find out the form of Amnesty International's involvement in global governance on refugees. This study used descriptive-qualitative method. The findings in this article are that Amnesty International has a direct involvement in order to evaluate and to reform the global governance framework related to refugees through the 2016 UN High Summit for Refugee and Migrant. This involvement was demonstrated through performance evaluations and proposals for more genuine responsibility-sharing, both at the conceptual and technical level. Amnesty International in this involvement pursued an agenda that has two dimensions, namely: the dimension of institutional evolution and the agenda dimension.

Diplomasi Bencana India terhadap Nepal pada Tahun 2015 Wahyu Rozzaqi Ginanjar
Global Political Studies Journal Vol 4 No 1 (2020): Global Political Studies Journal
Publisher : Universitas Komputer Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.34010/gpsjournal.v4i1.2839

Disaster is an inevitable thing for all human beings. Very often disasters occur in certain political contexts. Disaster diplomacy is an effort of a country to improve the quality of diplomacy with other countries by utilizing disasters to open new opportunities in terms of diplomatic context. This was done by India following the massive earthquake in Nepal in 2015. India has very specific concerns related to domestic conditions in Nepal. India's concern over Nepal's domestic conditions is generally related to the issue of the Madhes movement in the Tarai region. This became a concern to India because the Madhes movement has created instability in the Tarai region that has disrupted India's economic agenda in the South Asian region. Based on this, India then encouraged a number of diplomatic efforts in the context of creating reconciliation between the Madhes and Pahadi groups who were in conflict in Nepal. The earthquake in Nepal was used by India as a catalyst to support diplomatic efforts to create a more stable domestic condition in Nepal. This article then tries to discuss the form of disaster diplomacy carried out by India towards Nepal. Using the concept of disaster diplomacy from Ian Kelman, this article illustrates India's efforts to utilize the Nepal earthquake disaster as a catalyst to improve the quality of diplomacy towards Nepal as a whole in relation to the Madhes movement. This article discovers the fact that Indian disaster diplomacy met a contrary to what was expected outcome, following the growing conflict between Madhes and Pahadi groups after the 2015 Nepal earthquake.

Telaah Keterlibatan Masyarakat Sipil dalam Tata Kelola ASEAN Wahyu Rozzaqi Ginanjar; Ali Maksum
Sospol : Jurnal Sosial Politik Vol. 8 No. 1 (2022): Januari-Juni
Publisher : Faculty of Social and Political Sciences, Universitas Muhammadiyah Malang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22219/jurnalsospol.v8i1.19320

ASEAN is facing criticism in its journey towards a regional organization that involves civil society participation based on Vision 2020 which was first introduced on 15 December 1997. Whereas after the regional financial crisis in 1997-1998, ASEAN leaders began to promote people-oriented ideas in Southeast Asia. Thus, this paper aims to explain the mechanism for involving civil society in ASEAN governance. The logic of appropriateness about the involvement of civil society in the policy-making process at global institutions becomes a theoretical framework for understanding implementation in regional organizations. This study applies a qualitative analysis method. The technique of collecting data is through literature study that relies on research publications, government reports, and internet-based literature. The results of the study understand that the ASEAN Charter and Guidelines for Affiliation of Civil Society Organizations 2012 are official documents that contain rules for ASEAN in opening up space for civil society involvement in governance in ASEAN. There are three mechanisms for involving civil society in ASEAN governance, namely affiliates, ad hoc consultations and GO-NGO forums. The contribution of civil society is adjusted to the prevailing institutional objectives. However, these three participation mechanisms serve to limit civil society organizations from using these channels to challenge policies or propose alternative agendas.

The Political Dynamics of Southeast Asia and the Identity Transformation of ASEAN in Post-Cold War and Post-Economic Crisis 1997-1998 Wahyu Rozzaqi Ginanjar; Ali Maksum
JISPO : Jurnal Ilmu Sosial dan Ilmu Politik Vol 12, No 1 (2022): JISPO Vol 12 No 1 2022
Publisher : Centre for Asian Social Science Research (CASSR), FISIP, UIN Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/jispo.v12i1.15766

In general, regional integration takes the form of political economy initiatives focused on commercial interests to achieve broader socio-political and security goals. The Association of Southeast Asian Nations (ASEAN) is a regional organization in Southeast Asia. After the end of the Cold War, ASEAN underwent changes, especially in terms of norms, governance, and collective identity. This article aims to explain the institutional reform and transformation of ASEAN's identity as a regional organization after the end of Cold War era. Using Alexander Wendt's concept of Collective Identity, this article argues that the 1997-1998 crisis and political dynamics in Southeast Asia unraveled the weaknesses of ASEAN's traditional principles as a regional organization. This led to skepticism towards the credibility and function of ASEAN. In order to restore its image and credibility, ASEAN conducted institutional reform in some stages. The institutional reform started with conceptualizing shared ideas through the establishment of the ASEAN Community, which was then institutionalized in a set of norms through the ASEAN Charter. These institutional reforms gave birth to a common set of ideas and norms for the member states. These shared ideas and norms indicate the transformation of ASEAN's collective identity as a regional organization that is more in line with universal norms such as human rights, democracy, and good governance.

STUDI KOMPARASI: TELAAH NASIONALISME DALAM ISLAM DAN KOMPARASI DENGAN PENDEKATAN BARAT Wahyu Rozzaqi Ginanjar
KOMUNITAS Vol. 11 No. 2 (2020): Empowerment and Islamic Studies
Publisher : Prodi Pengembangan Masyarakat Islam Fakultas Dakwah dan Ilmu Komunikasi UIN Mataram

Sebagai sebuah konsep atau gagasan, nasionalisme seringkali dipahami secara berbeda oleh para cendekiawan maupun tokoh pergerakan. Oleh karena itu, pandangan akan nasionalisme juga beragam, terdapat golongan yang menerima namun terdapat pula yang menolak konsep tersebut. Tulisan ini membahas tentang komparasi antara pemikiran politik Islam dengan pemikiran barat mengenai nasionalisme. Diawali dengan mengelaborasi pemikiran politik Islam mengenai konsep ummah, kelompok etnis, definisi dari nation, pendekatan Islam klasik, serta pendekatan Islam modern yang didalamnya terdapat golongan yang mendukung serta yang menolak nasionalisme. Analisis komparasi dilakukan dengan membandingkan pemahaman dan pemikiran antara perspektif Islam dengan Barat mengenai nation, nasionalisme, serta menganalisis pandangan golongan cendekiawan muslim yang menerima nasionalisme dengan menggunakan teori imagined community oleh Benedict Anderson. Hasil komparasi menunjukkan terdapat perbedaan yang mencolok di antara perspektif Islam dengan Barat dalam cara pandangnya terhadap nasionalisme, namun hal tersebut tidak berarti bahwa nasionalisme tidak kompatibel bila digunakan dalam politik Islam.

The Political Dynamics of Southeast Asia and the Identity Transformation of ASEAN in Post-Cold War and Post-Economic Crisis 1997-1998 Ginanjar, Wahyu Rozzaqi; Maksum, Ali
JISPO Jurnal Ilmu Sosial dan Ilmu Politik Vol. 12 No. 1 (2022): JISPO Vol 12 No 1 2022
Publisher : Faculty of SociaI and Political Sciences (FISIP), Universitas Islam Negeri (UIN) Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/jispo.v12i1.15766

In general, regional integration takes the form of political economy initiatives focused on commercial interests to achieve broader socio-political and security goals. The Association of Southeast Asian Nations (ASEAN) is a regional organization in Southeast Asia. After the end of the Cold War, ASEAN underwent changes, especially in terms of norms, governance, and collective identity. This article aims to explain the institutional reform and transformation of ASEAN's identity as a regional organization after the end of Cold War era. Using Alexander Wendt's concept of Collective Identity, this article argues that the 1997-1998 crisis and political dynamics in Southeast Asia unraveled the weaknesses of ASEAN's traditional principles as a regional organization. This led to skepticism towards the credibility and function of ASEAN. In order to restore its image and credibility, ASEAN conducted institutional reform in some stages. The institutional reform started with conceptualizing shared ideas through the establishment of the ASEAN Community, which was then institutionalized in a set of norms through the ASEAN Charter. These institutional reforms gave birth to a common set of ideas and norms for the member states. These shared ideas and norms indicate the transformation of ASEAN's collective identity as a regional organization that is more in line with universal norms such as human rights, democracy, and good governance.

Civil Society and Peace: Local Civil Society Engagement in South Sudan's Peace Efforts Ginanjar, Wahyu Rozzaqi
Nation State: Journal of International Studies Vol. 5 No. 1 (2022): Multilateral Governance and Global Civil Society
Publisher : Faculty of Economics and Social Science, Department of International Relations, Universitas Amikom Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24076/nsjis.v5i1.495

South Sudan is one of the countries that has been hit by internal conflict since its independence in 2011. This article basically describes the involvement of civil society in peace negotiations in South Sudan. Using the literature study method and through the concepts of civil society and peace, this article reviews and analyzes the extent to which local civil society is involved in the peace negotiation process in South Sudan. This article has a finding that civil society participation in peace efforts in South Sudan is quite high, but not significant. This is an implication of the conflict pattern which tends to be structural. On the other hand, limited resources, both technical and material, are a major obstacle in relation to the ability of civil society in South Sudan to engage in peace efforts. Thus, as far as civil society is involved in peace efforts in South Sudan, their presence is only a mere formality, while the main decision remains with the political elites in South Sudan.

Civil Society and Global Governance: The Indirect Participation of Extinction Rebellion in Global Governance on Climate Change Wahyu Rozzaqi Ginanjar; Ahmad Zakky Mubarrok
Journal of Contemporary Governance and Public Policy Vol. 1 No. 1 (2020): (April 2020)
Publisher : Pusat Penelitian Ilmu Sosial dan Humaniora Kontemporer, Indonesia

The climate change problem is one of the global challenges faced by global society today. These problems certainly need to be adress in serious manners, especially at the global level. However, for some people, especially at the grassroots, consider global governance related to climate change today is not serious enough to deal with these problems. That is because the nature of the global climate regime is somehow voluntary and non-binding. In this case, civil society can provide the opportunities for the people to contribute to global governance related to climate change. Civil society here can be interpreted as a political space, where association of people can work towards the formation of social and legal rules through non-formal political channels. Extinction Rebellion is one of the civil societies that involves themselves in global discourse related to climate change in international politics arena. This article discusses the form of Extinction Rebellion's involvement in the global climate regime and what dimensions could potentially affected by the movement. This article uses descriptive-qualitative methods with library research data collection techniques. This article found that Extinction Rebellion’s involvement in global governance is an indirect involvement with resistance as their mode of participation, which is indicated by the emergence of mass protest in various cities around the world. In addition, Extinction Rebellion initiate discourse on climate change emergencies to illustrate how important climate problems must be handled seriously at the global level.

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