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All Journal Sanjiwani: Jurnal Filsafat
Sudarma, I Putu
Institut Hindu Dharma Negeri Denpasar
Religion Humanities

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Sanksi Adat terhadap Perkawinan Exogami di Desa Pakraman Tenganan Pengringsingan, Kecamatan Manggis, Kabupaten Karangasem, Provinsi Bali Sudarma, I Putu; Dharmajayanti, Pande Kadek
Sanjiwani: Jurnal Filsafat Vol 10, No 1 (2019)
Publisher : IHDN Denpasar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25078/sjf.v10i1.1633

Abstract

Indigenous Village Community of Tenganan Pegrisingan, Tenganan Village, Manggis District, Karangasem Regency, Bali Province is classified as a Balinese-Aga community which is still thick with customary prohibitions on exogami marriage. Violations of the marriage ban are subject to customary sanctions. Customary sanctions are not only imposed on the bride and groom, but also the bride’s parents in the village.Sanctions in exogamous marriages in Pakraman Village, Tenganan Pegringsingan are subject to reason, namely preservation of traditions, kinship system, and maintaining health. The form of customary sanctions in exogamy marriage is in the form of fines and moral sanctions, while the implication is to show inconsistency in marriage, and lose all of their rights as village manners in Pakraman Tenganan Pegringsingan Village.
Sanksi Adat pada Larangan Perkawinan Exogami di Desa Pakraman Tenganan Pegringsingan, Desa Tenganan, Kecamatan Manggis, Kabupaten Karangasem, Provinsi Bali Sudarma, I Putu; Wisuda, Pande Putu Toya
Sanjiwani: Jurnal Filsafat Vol 9, No 1 (2018)
Publisher : IHDN Denpasar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25078/sjf.v9i1.1609

Abstract

Tenganan Pegrisingan Indigenous Peoples Village, Karangasem, Bali belong to Bali Aga community which is still thick with customary ban on exogamy marriage. Violations of the marriage ban are subject to customary sanctions. Customary sanctions are not only imposed on the bride, but also the parents. Customary sanction on exogamy marriage is motivated by the preservation of tradition and kinship system and balance. In the context of traditional preservation, adat sanctions are  used to safeguard, maintain, and preserve endogamy as the most ideal model of marriage. In the context of the kinship system, customary sanctions are used to maintain the purity of lineages in the village. Conversely, in the context of equilibrium, adat sanctions are used for cosmic balance. The impact of adat sanction is exogamy marriage, that is, non-insurrection, does not obtain the welfare of his village, and loses the right of his village. In the context of non-divisiveness, marriage is very closed and limited because its citizens may only engage in endogamous marriage among their own adat folk. In the context of not obtaining the welfare of the village means a violation of endogamy, practically all bridegroom rights including the right to obtain the welfare of his village is lost. In the context of lost rights, all rights are revoked so that the bride has absolutely no rights in his village.
Co-Authors Dharmajayanti, Pande Kadek Wisuda, Pande Putu Toya