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The Meaning of Rajah and Its Impact: A Study of Indonesian Madurese Tribes’ Belief in Kepping Classic Holy Book Based on Genetic Structuralism Lucius Goldmann Basid, Abdul; Hermanda, Anilla Febriaty
Journal of Language Intelligence and Culture Vol. 1 No. 01 (2019): Journal of Language Intelligence and Culture
Publisher : Faculty of Tarbiyah and Teacher Training, IAIN Jember

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35719/jlic.v1i01.10

Abstract

Abstract Rajah’ is one of the ancestor’s legacy which use by Madura’s people, expecially who in Islamic boarding school of holy book until nowdays. ‘Rajah’ is still believed as one of amulet to keep a traditional holy book’s from termite, one species of the insect. This study wants to know and to investigate the opinion of Madura’s people about ‘rajah’ to their credibility to keep the traditional holy book’s based on genetic structuralism’s perspective. The results of this study are: a) the facts of humanity expresses when people put rajah in their holy books, their holy books will not be eaten by termite; b) collective subject represents teacher’s order to write rajah; c) worldview elaborates the function of rajah will work if the user believe in it; d) the structure of literary reflects one’s believe in the truth happening after they use rajah; and e) the dialectical method of understanding explanations refers to all available concepts. Thus, we can understand from facts of humanity, worldview, and structure of literary.
Etos Religius dalam Tradisi Sesajen Perspektif Islam Kejawen di Jati Ombo Hermanda, Anilla Febriaty; Sari, Mawar Puspita
Javano Islamicus Vol. 1 No. 1 (2023): October
Publisher : Postgraduate Studies UIN Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/Javano.2023.1.1.14-28

Abstract

This study examines the practice of sesajen (ritual offerings) within the Islamic Javanese (Islam Kejawen) community of Jati Ombo Village, a tradition often perceived as contradictory to normative Islamic teachings. While sesajen is commonly regarded as an offering to spirits, in the context of Islam Kejawen it represents a spiritual expression of devotion to God. The research focuses on the transformation of sesajen from its Hindu–Buddhist origins into an Islamic form embedded in Javanese religious culture. The novelty of this study lies in its analysis of the relationship between the practice of sesajen and the theological reinterpretation undertaken by Islam Kejawen adherents, demonstrating a symbolic transformation that maintains the essence of tawhid (monotheism). Using a qualitative approach with a case study method, the research investigates ritual practices in Jati Ombo, particularly those involving bantengan art as an integral part of sesajen ceremonies. The findings reveal that within Islam Kejawen, sesajen is not viewed as spirit worship but as an expression of gratitude and a symbolic medium to strengthen spiritual connection with God Almighty. This study concludes that Islam Kejawen embodies a shift from mystical offerings toward religious offerings rooted in local Islamic spirituality.
Tahlil Indonesia: Solusi Penyatuan Masyarakat Lintas Kelas Hermanda, Anilla Febriaty; Habibie, M. Rudi
LoroNG: Media Pengkajian Sosial Budaya Vol 6 No 1 (2017)
Publisher : Lembaga Kajian, Penelitian dan Pengembangan Mahasiswa Universitas Islam Negeri Maulana Malik Ibrahim Malang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.1234/lorong.v6i1.71

Abstract

Tahlil is one of the traditions and cultures of the Indonesian people organized to commemorate the death of a person. This article dissects the benefits and meaning of tahlil to society. Inter-class sentiments within society that occur can be unified through the implementation of tahlil tradition. That is in line with hegemonic analysis which holds that leadership in a group needs awareness to care for one another. The tradition of tahlil has succeeded in uniting the class in society. Classes are formed from social status, occupation, ownership, and so forth. Religious awareness is also awakened through tahlil with the concept of monotheism that is in line with the principle of Belief in the One Supreme God. Besides, tahlil also awaken social awareness of society across the classroom by sitting and eating together, so it can grow the attitude of sympathy and empathy. Tahlil merupakan salah satu tradisi dan kebudayaan masyarakat Indonesia yang diselenggarakan untuk memeringati kematian seseorang. Artikel ini membedah manfaat dan makna tahlil terhadap masyarakat. Sentimen antar kelas di dalam masyarakat yang terjadi dapat disatukan melalui pelaksanaan tradisi tahlil. Hal tersebut sejalan dengan analisis hegemoni yang berpandangan bahwa kepemimpinan dalam sebuah kelompok membutuhkan kesadaran agar saling peduli. Tradisi tahlil telah berhasil menyatukan kelas di dalam masyarakat. Kelas tersebut terbentuk dari status sosial, pekerjaan, kepemilikan, dan lain sebagainya. Kesadaran religius juga terbangun melalui tahlil dengan konsep monoteismenya yang sejalan dengan sila Ketuhanan Yang Maha Esa. Selain itu, tahlil juga membangkitkan kepedulian sosial masyarakat lintas kelas dengan cara duduk dan makan bersama, sehingga dapat tumbuh sikap simpati dan empati.
The Meaning of Rajah and Its Impact: A Study of Indonesian Madurese Tribes’ Belief in Kepping Classic Holy Book Based on Genetic Structuralism Lucius Goldmann Basid, Abdul; Hermanda, Anilla Febriaty
Journal of Language Intelligence and Culture Vol. 1 No. 01 (2019): Journal of Language Intelligence and Culture
Publisher : Faculty of Tarbiyah and Teacher Training, IAIN Jember

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35719/jlic.v1i01.10

Abstract

Abstract Rajah’ is one of the ancestor’s legacy which use by Madura’s people, expecially who in Islamic boarding school of holy book until nowdays. ‘Rajah’ is still believed as one of amulet to keep a traditional holy book’s from termite, one species of the insect. This study wants to know and to investigate the opinion of Madura’s people about ‘rajah’ to their credibility to keep the traditional holy book’s based on genetic structuralism’s perspective. The results of this study are: a) the facts of humanity expresses when people put rajah in their holy books, their holy books will not be eaten by termite; b) collective subject represents teacher’s order to write rajah; c) worldview elaborates the function of rajah will work if the user believe in it; d) the structure of literary reflects one’s believe in the truth happening after they use rajah; and e) the dialectical method of understanding explanations refers to all available concepts. Thus, we can understand from facts of humanity, worldview, and structure of literary.