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HARMONI SOSIAL BERBASIS BUDAYA GUGUR GUNUNG Setiyawan, Imas
EMPIRISMA: JURNAL PEMIKIRAN DAN KEBUDAYAAN ISLAM Vol 29, No 1 (2020): Agama dan Budaya Nusantara
Publisher : IAIN Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30762/empirisma.v29i1.2159

Abstract

Culture is one form of community group behaviors in a region. The Javanese society is rich with traditions that have been passed down for generations since the days of the ancients. Gugur Gunung is one of the traditions carried out in Jembul community for generations. It is interesting to find out more in detail the tradition of this tradition, which also plays a role in strengthening relations between individuals in the village. This study uses a qualitative approach, through interview techniques, observation and documentation in conducting the data to find answers to the research problem. The results of research found several facts: first, Gunung Gugur became the field of social harmony in the village of Jembul; this tradition brings the social life in the community to be more harmonious. Second, the community considers the need for cooperation in social life to solve social problems, including issues of welfare that have not been evenly distributed, for which Gugur Gunung provides a solution; and the third is that this tradition involves all elements of the village community in Jembul that have been carried down from generation to generation .Keywords: Gugur Gunung, Harmony, Jembul Village
HARMONI SOSIAL BERBASIS BUDAYA GUGUR GUNUNG Setiyawan, Imas
EMPIRISMA: JURNAL PEMIKIRAN DAN KEBUDAYAAN ISLAM Vol 29, No 1 (2020): Agama dan Budaya Nusantara
Publisher : IAIN Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30762/empirisma.v29i1.2159

Abstract

Culture is one form of community group behaviors in a region. The Javanese society is rich with traditions that have been passed down for generations since the days of the ancients. Gugur Gunung is one of the traditions carried out in Jembul community for generations. It is interesting to find out more in detail the tradition of this tradition, which also plays a role in strengthening relations between individuals in the village. This study uses a qualitative approach, through interview techniques, observation and documentation in conducting the data to find answers to the research problem. The results of research found several facts: first, Gunung Gugur became the field of social harmony in the village of Jembul; this tradition brings the social life in the community to be more harmonious. Second, the community considers the need for cooperation in social life to solve social problems, including issues of welfare that have not been evenly distributed, for which Gugur Gunung provides a solution; and the third is that this tradition involves all elements of the village community in Jembul that have been carried down from generation to generation .Keywords: Gugur Gunung, Harmony, Jembul Village
Terkabulnya Perceraian dalam Keadaan Hamil Setiyawan, Imas
Taruna Law: Journal of Law and Syariah Vol. 1 No. 02 (2023): Taruna Law: Journal of Law and Syariah
Publisher : Sekolah Tinggi Agama Islam Taruna Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.54298/tarunalaw.v1i02.154

Abstract

Marriage is a permanent relationship between two people who are legally recognized by the community concerned based on the applicable marriage regulations. The form of marriage depending on the local culture can vary and the goals can also vary. However, generally marriages are exclusive and recognize the concept of infidelity as a violation of marriage. Marriage is generally entered into with the intention of forming a family. Legal marriage ties are proven by documents in the form of a marriage certificate. But there are lots of various kinds of obstacles faced during the household so that divorce occurs.    
Perlindungan Hukum Kelompok Minoritas (Studi Analisa Peraturan Gubernur Jawa Timur Nomor 188/94/KPTS/013/2011 terhadap Kelompok Jamaah Ahmadiyah Indonesia di Jawa Timur) Setiyawan, Imas; Isa, Abdullah
Taruna Law: Journal of Law and Syariah Vol. 1 No. 01 (2023): Taruna Law: Journal of Law and Syariah
Publisher : Sekolah Tinggi Agama Islam Taruna Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.54298/tarunalaw.v1i01.65

Abstract

In Indonesia, the Ahmadiyah have been rejected since 1950 and have gained legitimacy since the MUI issued a fatwa in the 1980. Then at the MUI national working meeting in 1984, it wa stated that the qadian Ahmadiyah deviated from islamic teachings and disturbed state order. In addition,, the regional government of east java province has issued a decree of the governor of east java number 188/94/KPTS/013/2011, namely the prohibition of the activities of the indonesian Ahmadiyah community (JAI) in east java. Thid study aims to review the implications of the eas java governor’s decision number 188/94/KPTS/013/2011 cocerning the prohibition of the activities of the Ahmadiyah community in east java, and to find out the development of the Ahmadiyah community in east java province after receiving the east java governor’s decision 188/94/KPTS/013/2011 cocerning the prohibition of the activities of the Ahmadiyah community in east java. This study uses a qualitative approach. Reseacrhers used observation, interview, and documentation techniques to obtain data. Then use deductive reasoning in explaining conclusions. The result of this study stated that the implications of the decree of the governor of east java number 188/94/KPTS/013/2011 regarding the prohibition of the activities of the east java Ahmadiyah community against the Ahmadiyah community in east java, causing several impacts, namely impacts, social impacts, and legal impacts. Then the development of the Ahmadiyah community in east java after receiving the decision of the governor of east java number 188/94/KPTS/013/2011 is to continue to carry out activities as usual, for individual routines the Ahmadiyah community continues to do it like other muslims, but for comprehensive activities, the Ahmadiyah community is sometimes still hampered by permission from the security forces.