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All Journal SHAHIH : Jurnal Ilmu Kewahyuan
Ginting, Ernawati Beru
UIN Sumatera Utara Medan
Religion Arts Humanities Social Sciences

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Metode Penelitian Sanad Ginting, Ernawati Beru
SHAHIH (Jurnal Ilmu Kewahyuan) Vol 7, No 1 (2024): SHAHIH (Jurnal Ilmu Kewahyuan) Jan-Jun 2024
Publisher : UIN Sumatera Utara Medan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.51900/shh.v7i1.21081

Abstract

Based on the historical background of hadith, the object of hadith research is sanad or a series of hadith narrators. A narration cannot be said to be a hadith of the Prophet if it does not have sanad. The position of sanad is very important, Syuhudi Ismail in his book that Muhammad bin Sirin stated that indeed the knowledge of hadith is a religion, so pay attention to whom you take your religionThe research methods of sanad include: Definition of sanad, compilation of all the hadith paths studied, al-I''tibār, identification of narrators, iṭṭiṣāl, shaż and ''illat, and making conclusions. Furthermore, the practical steps of the hadith sanad research method can be applied into four parts: First, identify the narrator to know his justice and virtue. Second, Examining the connection of the sanad all information about the narrator must be collected, such as the biography of the narrator, when he was born and died, as well as the list of teachers, the list of students and the assessment of scholars about him. Third, syużūż and ''illat which function to find out irregularities Based on the results of the data collected, it can be concluded that the theory of tracing the sanad hadith can be applied to three. First, the sanad in question is a path or a series of narrators who convey the words of the Prophet Muhammad. Second, to collect all the sanad paths called takhrīj al-Ḥadīṡ. Third, al-I''tibār which functions to know mutabi'' and martyrdom. To make it clear that the processing of i''tibar activities is easy, it is necessary to make a scheme or the entire sanad of the hadith.
Jiwa dan Qalbu dalam Hadis Adnir, Farid; Ginting, Ernawati Beru
SHAHIH (Jurnal Ilmu Kewahyuan) Vol 6, No 1 (2023): SHAHIH (Junal Ilmu Kewahyuan) Jan-Jun 2023
Publisher : UIN Sumatera Utara Medan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.51900/shh.v6i1.17109

Abstract

Discussion among tasawwuf experts about spirit, qalb, reason and lust. There are those who equate and there are also those who differentiate them. In Ulumuddin's ihya, Al-Gazali discusses the spiritual structure of humans with elements, first, the qalb. Qalb has two meanings, namely physical and metaphysical. Spirit refers to a living thing. Because in fact it is the spirit that animates creatures. The spirit is also said to be inanimate objects. For example, this book has a spirit, in that case what is meant by the expression of the spirit is the parable that the object is valuable. It doesn't mean that the book has a life, on the contrary the book has a value that animates, or moves. The heart is a drive shaft for every component in the body system and supports its performance system. The heart lies in the middle, guarded and protected by the body. The heart is the noblest component of the body, the main source of life for the animal spirit and natural instincts. The heart can be said to be the main core of reason, knowledge, gentleness, and courage, nobility, patience, fortitude, love, desire, willingness, anger, and all the qualities of perfection. Every member both from outside and inside and its use as a servant from the heart
Co-Authors Adnir, Farid