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Teong Negeri: Sakralitas Identitas Lokal Masyarakat Negeri Adat di Maluku Tengah Salakory, Revaldo Pravasta Julian Mb
Paradigma: Jurnal Kajian Budaya Vol. 10, No. 3
Publisher : UI Scholars Hub

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Abstract

This article discusses the sacredness of Teong Negeri in the life of the indigenous people in Maluku. Teong Negeri is seen as a symbol of the customary state in Central Maluku, among others, Negeri Haya, Hatu, Tehua and Wassu and has a function in maintaining the socio-cultural network. the four states of Pela Gandong Negeri Haya, Hatu, Tehua and Wassu use Teong Negeri as a daily greeting. It can be seen that Teong Negeri is a sacred symbol for the four states of pela gandong because in addition to being a symbol of identity that is able to integrate each other, but also a symbol of respect for ancestors. Based on research data related to the results of the interview Teong Negeri has to do with the history of the establishment of the state, in the life of indigenous people in Wassu state known as Teong Erihatu Samasuru, Haya state known as teong Nakajarimau, Hatu state known as Teong Silalou and Tehua state by the name of Teong Lounusa Amalatu. Ethnographic qualitative research methods are used to obtain in-depth field findings data, based on the informants' understanding of Teong Negeri as a sacred identity for the people of central Maluku in maintaining the cultural network (Islamic-Christian relations) during and after the conflict. So based on the findings, it can be seen that Teong Negeri is able to provide spirit capital for the entire community to keep alive the cultural provisions in the life of indigenous people in Central Maluku.
Folk Dialogue Sebagai Modal Sosial Dalam Mewujudkan Perdamaian Islam-Kristen Di Maluku Salakory, Revaldo Pravasta Julian MB
Lani: Jurnal Kajian Ilmu Sejarah dan Budaya Vol 1 No 1 (2020): Lani : Jurnal Kajian Ilmu Sejarah dan Budaya
Publisher : Program Studi Pendidikan Sejarah, Fakultas Keguruan dan Ilmu Pendidikan, Universitas Pattimura

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (401.824 KB) | DOI: 10.30598/Lanivol1iss1page11-25

Abstract

Folk dialogue conducted post-conflict serves as social capital for achieving peace in Maluku. Religious dialogue today is often carried out formally by spiritual leaders and government institutions (the elites). During the Christian-Islam conflict, it was realized that society lived in tension, with frequent massacres among people, and religion itself seemed to lose its existence. Religion was perceived as a trigger for the conflict dynamics in Maluku, involving violence between Christians and Muslims, leading to division. This disintegration within the community is evident in daily life, with the emergence of religious identity symbols, such as the terms "salam" (for Muslims) and "sarani" (for Christians), the restriction of social interactions, and the segregation of areas based on religion. Thus, analyzing folk dialogue is crucial for the central Maluku community in maintaining cultural networks (Islam-Christian relations) during and after the conflict.
Nilai Pancasila Dalam Jejaring Folklore Pela Di Maluku Salakory, Revaldo Pravasta Julian MB
Lani: Jurnal Kajian Ilmu Sejarah dan Budaya Vol 3 No 1 (2022): Lani: Jurnal Kajian Ilmu Sejarah dan Budaya
Publisher : Program Studi Pendidikan Sejarah, Fakultas Keguruan dan Ilmu Pendidikan, Universitas Pattimura

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30598/Lanivol3iss1page1-12

Abstract

This article examines how local genius within communities has given rise to tangible societal idioms. The purpose of this article is to demonstrate that the values implied in Pancasila serve as a social capital for the Indonesian state. Pancasila, as the foundational ideology of the state, faces challenges due to ideological conflicts and acts of terrorism that threaten the unity of the nation. In the context of Maluku, the values of Pancasila have inherently existed within the bonds of Pela. Since the time of their ancestors, the people of Maluku have upheld a philosophy of brotherhood, even before the emergence of Pancasila democracy. For instance, the author’s research findings related to the harmonious brotherhood between Muslims and Christians are evident in the relationships between the four Pela villages: Haya (Islam), Tehua (Islam), Hatu (Christian), and Wassu (Christian). The values of Pela, upheld by the people of Maluku, extend beyond religious diversity; they are manifested in everyday interactions, where these four villages support each other in economic, political, and social matters. A qualitative case study approach was used to explore the Pela culture of the Maluku people, which embodies the values of Pancasila. Data was collected through direct observation, with the research conducted in the villages of Haya, Hatu, Tehua, and Wassu. Interviews were conducted with local government officials and community members. In addition to field data, the author sought secondary data through literature, including books and scientific journals. This study reveals that the Pela relationship embodies the integrative values inherent in Pancasila.