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An Analysis of the Maqashid al-S An Analysis of the Maqashid al-Shariah in Hadith Concerning Hybrid Contracts as an Instrument of Productive Philanthropy for Achieving Poverty Alleviation (SDG 1) Fathoni, Ahmad Iqbal Fathoni; M. Zikwan
JSE: Jurnal Sharia Economica Vol. 4 No. 2 (2025): April
Publisher : LPPM STAI Muhammadiyah Probolinggo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.46773/jse.v4i2.2093

Abstract

This study aims to formulate a productive philanthropic model by integrating hadith with the Hybrid Contract concept in Islamic jurisprudence (fiqh muamalah), utilizing the maqashid shariah approach as a framework for economic empowerment and poverty alleviation aligned with Sustainable Development Goal 1. Employing a qualitative method, the research applies literature-based analysis, textual interpretation of hadith, and normative inquiry into the legal structure of hybrid contracts in Islamic financial practice. The findings indicate that combining prophetic values, shariah objectives, and contractual flexibility offers a productive philanthropy scheme that transcends consumptive aid. This model enhances the adaptability and sustainability of Islamic social finance mechanisms. The study underscores the necessity of policy reform in managing zakat, infaq, and waqf to be more economically empowering, encouraging a paradigmatic shift from passive distribution toward active, shariah-driven empowerment.
Mashlahah Mursalah dalam Aktifitas Ekonomi dan Bisnis Islam M. Zikwan; Erwin Azhari
Asy-Syari’ah : Jurnal Hukum Islam Vol. 10 No. 1 (2024): Asy-Syari'ah: Jurnal Hukum Islam, Januari 2024
Publisher : LP3M Universitas Islam Zainul Hasan Genggong

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55210/assyariah.v10i1.1558

Abstract

The purpose of this research is to provide an overview of maslahah in Islamic economics and business. Sharia economics and business have become highly popular terms among the global community today. These terms not only reflect the existence of business theories from a Sharia perspective ontologically but also indicate the presence of epistemological and axiological aspects. Generally, business is an activity carried out by humans with the aim of generating income to meet the needs and desires of life by effectively and efficiently managing economic resources. In Islam, business comprises a series of activities encompassing various types, without limitation on the amount of wealth ownership and profit. However, business in Islam is restricted in the acquisition and use of wealth, with rules regarding what is halal (permissible) and haram (forbidden). This research employs a literature review approach. The findings of this study indicate that maslahah in Islamic economics is highly necessary for the current era, as economic cases will continue to increase and emerge, thereby automatically requiring evidence to determine their legality which may not be clearly explained in either the Qur'an or Hadith. Maslahah in Islamic business is highly essential because it serves as an analytical tool for Islamic legal scholars, who are expected to discover new laws to address these issues so that the concept of Sharia economics and business is truly accepted and meets the needs of society.
Upaya Pengurus Cabang Nahdlatul Ulama Dalam Menciptakan Kemandirian Ekonomi M. Zikwan; R. Fakhrurrazi; Muhammad Ihwan
Istidlal: Jurnal Ekonomi dan Hukum Islam Vol. 8 No. 2 (2024)
Publisher : Program Pascasarjana Universitas Ibrahimy

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Abstract

PCNU Situbondo plays a strategic role in fostering economic independence amidst the challenges of economic globalization. Globalization has significantly impacted the local economy, including increasing dependence on foreign products and intensifying competition. To address these challenges, PCNU Situbondo acts as an agent of change through various programs focused on community-based local economic empowerment. This study aims to analyze the efforts of PCNU Situbondo in fostering economic independence. The research employs a descriptive qualitative method, with data collected through interviews, observations, and documentation. Data analysis in this study involves reduction, display, and conclusion. Data validity is ensured through triangulation. The findings indicate that PCNU Situbondo functions not only as a religious organization but also as a driving force in community economic development. Its roles as Development Agent, Prime Mover of Development, and Public Sector Partner highlight its impact. Initiatives such as Situbondo Konveksi Nahdliyyin and Koperasi 234 demonstrate success in promoting local economic growth.
MAQASHID SHARIA AS A FRAMEWORK OF ETHICS FOR ECONOMIC DOWNSTREAMING POLICY TOWARD INDONESIA GOLD 2045 M. Zikwan
IZZI: Jurnal Ekonomi Islam Vol. 6 No. 1 (2026): IZZI: Jurnal Ekonomi Islam
Publisher : Lembaga Penerbitan, Penelitian, dan Pengabdian kepada Masyarakat (LP3M)  of Institut Badri Mashduqi Probolinggo Jawa timur Indonesia

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Abstract

Indonesia Emas 2045 is an ambitious vision that aims to make Indonesia a developed country with a strong, inclusive, and sustainable economy. To achieve this vision, the country needs economic transformation based on the principles of justice and sustainability. However, the implementation of downstreaming still faces structural dilemmas in the form of unequal distribution of benefits, dependence on foreign investment, and ecological pressures caused by resource exploitation. Through a qualitative-descriptive approach, this study explores the correlation between the principles of maqashid sharia and economic downstreaming policies, and provides strategic recommendations for policymakers to ensure an inclusive direction for economic development. This study argues that the application of maqashid sharia principles in economic downstreaming policies can support the Indonesia Emas 2045 vision by creating a fair, inclusive, and sustainable economy. Hifz al-Maal emphasizes the optimization of natural resource added value with fair distribution of benefits, reducing dependence on foreign investment. Hifz an-Nafs focuses on creating decent jobs and protecting workers. Hifz al-Aql encourages technology transfer and human capacity development, strengthening global competitiveness. Hifz an-Nasl ensures environmental sustainability through responsible resource exploitation. Hifz ad-Din guarantees ethical principles in economic development, avoiding exploitative practices. This study confirms that the implementation of maqashid syariah can overcome the dilemma between short-term economic interests and long-term sustainability, ensuring social justice, environmental sustainability, and community welfare. In conclusion, maqashid syariah is a relevant ethical framework for directing Indonesia's economic downstreaming towards an inclusive and sustainable economy.