Widyawati, Anak Agung Ayu Alit
Institut Hindu Dharma Negeri Denpasar

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UPACARA MENEK DEHA Widyawati, Anak Agung Ayu Alit; Ambarnuari, Mery
PANGKAJA: JURNAL AGAMA HINDU Vol 23, No 2 (2020)
Publisher : Universitas Hindu Negeri I Gusti Bagus Sugriwa Denpasar

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Abstract

The Humans in their lives will pass the stages of growth and development. Hinduism has ceremonies that must be passed in entering the stages of human life. One of them is a ceremony given to children who reach adolescence which is marked by menstruation in girls and nocturnal orgasm and the voice become deep in men. The ceremony that is given to children who are teenagers is called the menek deha ceremony. The procession is start with take a bath, shampooing, and then matur piuning, melukat or majaya-jaya ritual, mabyakala and maprayascita ritual, natab sesayut rah and sesayut ngraja singa ritual, marriage with Sang Hyang Semara Ratih ritual, pray to the family temple, pengekeban ritual, mapadamel ritual, and the last is pengliwetan ritual. This ceremony are using banten such as: pejati, byakala, prayascita, duurmenggala, bayuan, suci, ayaban tumpeng pitu, sayut pengambiyan, sesayut sabuh rah, sesayut ngeraja singa, padedarian, and canang lengawangi-buratwangi. This ceremony is part of the Manusa Yajńa ceremony which aims to obtain purification, salvation, and an increase in status both physically and mentally.
Korelasi Pemujaan Leluhur Dengan Fenomena Sampradaya Di Bali Harsananda, Hari; Widyawati, Anak Agung Ayu Alit
PANGKAJA: JURNAL AGAMA HINDU Vol 23, No 1 (2020)
Publisher : Universitas Hindu Negeri I Gusti Bagus Sugriwa Denpasar

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

Hinduism is a universal religion that has a variety of styles of worship of the Holy spirit which is called God. Variants embodied in this style of worship which have dichotomous implications, on the one hand provides freedom in terms of worship that is egalitarian, but on the other hand raises which debate is better so that friction tends to be unavoidable in this case. The conventional Balinese Hindu religion and Sampradaya actually have good values that can be offered, so that the transfer of beliefs internally in Hinduism is very possible. Another factor is the archaeic cultural style that is closely attached to the Balinese people who do have an agrarian system so that worship of God in its strength aspect is very foremosted and the boring religious style makes this variant of the internal transfer of faith a tantalizing thing. These factors further exacerbate the dispute between Sampradaya and the concept of local diversity in Bali. The solution to this friction is very necessary in order to maintain the stability of Hinduism in Bali in particular and Indonesia in general.
Korelasi Pemujaan Leluhur Dengan Fenomena Sampradaya Di Bali Harsananda, Hari; Widyawati, Anak Agung Ayu Alit
PANGKAJA: JURNAL AGAMA HINDU Vol 23, No 1 (2020)
Publisher : Universitas Hindu Negeri I Gusti Bagus Sugriwa Denpasar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25078/pkj.v23i1.1911

Abstract

Hinduism is a universal religion that has a variety of styles of worship of the Holy spirit which is called God. Variants embodied in this style of worship which have dichotomous implications, on the one hand provides freedom in terms of worship that is egalitarian, but on the other hand raises which debate is better so that friction tends to be unavoidable in this case. The conventional Balinese Hindu religion and Sampradaya actually have good values that can be offered, so that the transfer of beliefs internally in Hinduism is very possible. Another factor is the archaeic cultural style that is closely attached to the Balinese people who do have an agrarian system so that worship of God in its strength aspect is very foremosted and the boring religious style makes this variant of the internal transfer of faith a tantalizing thing. These factors further exacerbate the dispute between Sampradaya and the concept of local diversity in Bali. The solution to this friction is very necessary in order to maintain the stability of Hinduism in Bali in particular and Indonesia in general.
UPACARA MENEK DEHA Widyawati, Anak Agung Ayu Alit; Ambarnuari, Mery
PANGKAJA: JURNAL AGAMA HINDU Vol 23, No 2 (2020)
Publisher : Universitas Hindu Negeri I Gusti Bagus Sugriwa Denpasar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25078/pkj.v23i2.2075

Abstract

The Humans in their lives will pass the stages of growth and development. Hinduism has ceremonies that must be passed in entering the stages of human life. One of them is a ceremony given to children who reach adolescence which is marked by menstruation in girls and nocturnal orgasm and the voice become deep in men. The ceremony that is given to children who are teenagers is called the menek deha ceremony. The procession is start with take a bath, shampooing, and then matur piuning, melukat or majaya-jaya ritual, mabyakala and maprayascita ritual, natab sesayut rah and sesayut ngraja singa ritual, marriage with Sang Hyang Semara Ratih ritual, pray to the family temple, pengekeban ritual, mapadamel ritual, and the last is pengliwetan ritual. This ceremony are using banten such as: pejati, byakala, prayascita, duurmenggala, bayuan, suci, ayaban tumpeng pitu, sayut pengambiyan, sesayut sabuh rah, sesayut ngeraja singa, padedarian, and canang lengawangi-buratwangi. This ceremony is part of the Manusa Yajńa ceremony which aims to obtain purification, salvation, and an increase in status both physically and mentally.