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All Journal MAQASHID : Jurnal Hukum Islam Jurnal Pendidikan Islam Indonesian Journal of Interdisciplinary Islamic Studies (IJIIS)
Ridwan, Nur Khalik
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Religion Humanities Economics, Econometrics & Finance Education Environmental Science Law, Crime, Criminology & Criminal Justice Social Sciences Other

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Melacak jejak politik persebaran islam antara Elit kerajaan Majapahit dan Wali Sanga: (Konsolidasi hukum islam di Jawa) Ke -2 Ridwan, Nur Khalik
MAQASHID Vol. 3 No. 2 (2020): Nov 2020
Publisher : Fakultas Syariah - IAI Al-Qolam Malang

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (323.381 KB) | DOI: 10.35897/maqashid.v3i2.433

Abstract

Islamic law is applied in all places where Muslims are to apply the teachings of Islam from the Qur’an and sunnah, as well as the qaul-qaul of scholars in ijma and qiyas. Its application in each place is always related to the political law of power and the situation in which the region is located, as well as the existence of deliberations and political law of power between the scholars and rulers. Especially in Javanese society, this is clearly seen, how the aristocratic elite and scholars play a role, so that the political pattern of power law among Javanese Muslims has its dimensions because there is a local dialectic, prakrassa ulama and aristocratic elite. This article would like to see the political law of power carried out by scholars and aristocratic elites in Java in the early days, as a reflection for the development of the cultural Islamic movement in Java, while still referring to Islamic law which, within certain limits must be applied flexible, in addition to the question of elementary laws, such as prayer, fasting, and pilgrimage. Therefore, this article would like to trace: the politics of the spread of Islam in the application of Islamic law in Javanese society, the relationship of elite nobles and scholars who spread Islam in the early days, and the Islamic law culturally applied in Javanese society; and its relevance for the present.
THE QUR’AN’S WISDOM ON “THE OTHER CULTURES” Ridwan, Nur Khalik
Indonesian Journal of Interdisciplinary Islamic Studies (IJIIS) Vol. 3, No. 1, September 2019
Publisher : Universitas Islam Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20885/ijiis.vol3.iss1.art1

Abstract

This paper seeks to discuss how the Qur’an deal with the question of cultural differences and diversity. It argues that although the Qur’an and Islam both originated from the Arabic culture (maddatul Arab), it does not mean the holy book does not allow “other” cultures and traditions. Instead, it contains values beyond Arabic materials. This means Islam recognizes the diversity of cultures and traditions in society. Moreover, Islam expresses its universal values by exposingits wisdom in dealing with cultural differences and diversity.
Pancasila dan Deradikalisasi Berbasis Agama Ridwan, Nur Khalik
Jurnal Pendidikan Islam Vol. 2 No. 1 (2013): Deradikalisasi Pendidikan Islam (Deradicalization of Islamic Education)
Publisher : Faculty of Tarbiyah and Education, Universitas Islam Negeri (UIN) Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/jpi.2013.21.173-196

Abstract

Pancasila is the state foundation and national philosophy that is received by the majority of the Indonesian people. Religious education with no concept of Pancasila makes only the generation of separation instead of national integration that is needed by the nation of Indonesia. Religious education must be the education of sensitive peace, sensitive to people’s issues and social justice that is as an important part of the Pancasila and the needs of our nation. Religious education becomes an important part to increase faith, to have a good nation, and to make a good beliver and patriotic.
Melacak jejak politik persebaran islam antara Elit kerajaan Majapahit dan Wali Sanga: (Konsolidasi hukum islam di Jawa) Ke -2 Ridwan, Nur Khalik
MAQASHID Vol. 3 No. 2 (2020): Nov 2020
Publisher : Malang Prodi. Ahwal Al-Syakhsiyyah, IAI Al-Qolam

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35897/maqashid.v3i2.433

Abstract

Islamic law is applied in all places where Muslims are to apply the teachings of Islam from the Qur’an and sunnah, as well as the qaul-qaul of scholars in ijma and qiyas. Its application in each place is always related to the political law of power and the situation in which the region is located, as well as the existence of deliberations and political law of power between the scholars and rulers. Especially in Javanese society, this is clearly seen, how the aristocratic elite and scholars play a role, so that the political pattern of power law among Javanese Muslims has its dimensions because there is a local dialectic, prakrassa ulama and aristocratic elite. This article would like to see the political law of power carried out by scholars and aristocratic elites in Java in the early days, as a reflection for the development of the cultural Islamic movement in Java, while still referring to Islamic law which, within certain limits must be applied flexible, in addition to the question of elementary laws, such as prayer, fasting, and pilgrimage. Therefore, this article would like to trace: the politics of the spread of Islam in the application of Islamic law in Javanese society, the relationship of elite nobles and scholars who spread Islam in the early days, and the Islamic law culturally applied in Javanese society; and its relevance for the present.
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