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All Journal GEMA TEOLOGIKA : Jurnal Teologi Kontekstual dan Filsafat Keilahian
Sendjaja, Hendri Mulyana
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Religion Humanities Social Sciences

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Sumbangan Athanasius dari Aleksandria dalam Pembentukan Ajaran Trinitas Sendjaja, Hendri Mulyana
GEMA TEOLOGIKA: Jurnal Teologi Kontekstual dan Filsafat Keilahian Vol 3 No 1 (2018): Gema Teologika: Jurnal Teologi Kontekstual dan Filsafat Keilahian
Publisher : Faculty of Theology Duta Wacana Christian University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21460/gema.2018.31.364

Abstract

Abstract The intellectual struggles and adventures of Christian thinkers in Alexandria in the first centuries produced an overarching effect to the doctrines of Christian faith, which survived to the present day. One of those doctrines is the doctrine of the Trinity. The study of the thought of Athanasius of Alexandria in regards of God, Jesus Christ, and the Holy Spirit, through his works such as Contra Gentes-De Incarnatione, Contra Arianos I-III, and Epistola ad Serapionem, speaks for itself the contribution he made to solidify the doctrine of the Trinity. For him, the doctrine expresses the eternal communion among the Father, the Son and the Holy Spirit, which in effect brings benefi t to us. The construction of the doctrine is inseparable from the Church tradition which owed to the ecclesiastical biblical exegesis, and the construction of the theological methods, and the soteriological perspective. Abstrak Pergumulan dan petualangan intelektual pemikir-pemikir Kristen di Aleksandria pada abad-abad pertama menghasilkan ajaran-ajaran iman Kristen yang bertahan sampai sekarang. Salah satu ajaran-ajaran itu adalah ajaran Trinitas. Penelitian pemikiran Athanasius dari Aleksandria tentang Allah, Yesus Kristus, dan Roh Kudus, dalam karyanya Contra Gentes-De Incarnatione, Contra Arianos I-III, dan Epistola ad Serapionem, membuktikan bahwa Athanasius memberikan sumbangan yang signifi kan dalam pembentukan ajaran Trinitas yang lebih mantap. Bagi Athanasius, ajaran Trinitas mengungkapkan persekutuan yang erat antara Bapa dan Anak dan Roh Kudus secara kekal untuk kepentingan kita. Ajaran ini tidak lepas dari tradisi iman Gereja yang bertolak dari penggunaan metode penafsiran Alkitab dan metode berteologi dalam lingkup ekklesiastikal, serta perspektif soteriologis.
Mempelajari Ulang Nicaea di Era Antroposen: Kredo sebagai Peristiwa, Pengalaman, dan Pembelajaran Gerejawi Sendjaja, Hendri Mulyana
GEMA TEOLOGIKA: Jurnal Teologi Kontekstual dan Filsafat Keilahian Vol. 10 No. 2 (2025): Gema Teologika: Jurnal Teologi Kontekstual dan Filsafat Keilahian
Publisher : Faculty of Theology Duta Wacana Christian University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21460/gema.2025.102.1476

Abstract

AbstractThis article reinterprets the Council of Nicaea (325) through a triadic framework of event, experience, and learning, informed by the philosophical and theological insights of Alfred North Whitehead, Edward Schillebeeckx, and Peter Jarvis. Nicaea is approached not merely as a historical or doctrinal episode, but as an ongoing ontological event that continues to inform Christian identity, practice, and theological imagination. The Nicene Creed is thus understood as a living and dynamic articulation of faith, continually renewed through liturgy, catechesis, and ecclesial formation. In light of the ecological and ethical crises defining the Anthropocene epoch, the study examines how the Nicene legacy can offer theological orientation and moral discernment for the contemporary Church. By employing a triadic perspective, the article proposes that the Creed of Nicaea serves as a generative model of relational, ethical, and ecological care within a context of global disruption and ecclesial transformation. AbstrakArtikel ini menafsirkan ulang Konsili Nicaea (325) melalui pendekatan triadik peristiwa, pengalaman, dan pembelajaran, berdasarkan wawasan-wawasan Alfred North Whitehead, Edward Schillebeeckx, dan Peter Jarvis. Nicaea dipahami bukan sebagai episode doktrinal statis, melainkan sebagai peristiwa ontologis yang terus membentuk identitas, praktik, dan imajinasi Kristen. Kredo Nicaea dilihat sebagai ekspresi iman yang dinamis, yang dipelihara melalui liturgi, katekese, dan formasi komunitas. Dalam konteks krisis-krisis ekologis dan etis era Antroposen, artikel ini mengkaji bagaimana warisan Nicaea dapat menjadi sumber orientasi teologis dan pencerahan moral. Dengan lensa triadik, artikel ini memposisikan Kredo Nicaea sebagai kerangka dasar iman yang menumbuhkan kepedulian relasional, etis, dan ekologis di tengah krisis global dan transformasi eklesial.
Resensi Buku: Incarnate Earth: Deep Incarnation and the Face of Christ Sendjaja, Hendri Mulyana
GEMA TEOLOGIKA: Jurnal Teologi Kontekstual dan Filsafat Keilahian Vol. 9 No. 1 (2024): Gema Teologika: Jurnal Teologi Kontekstual dan Filsafat Keilahian
Publisher : Faculty of Theology Duta Wacana Christian University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21460/gema.2024.91.1192

Abstract

Conversations about Christ or Christology are increasingly alive with the times. Many Christian theologians rethink what kind of Christology and how it can relate to and be creative for the changing context of the times. One of them is Matthew Eaton, who, through his book Incarnate Earth: Deep Incarnation and the Face of Christ, promotes a new, non-anthropocentric model of Christology, which seeks to connect with the context of the lives of the inhabitants of the Earth in facing various challenges in environmental crises.
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