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All Journal Afkaruna: Indonesian Interdisciplinary Journal of Islamic Studies SUHUF: Jurnal Pengkajian Al-Qur'an dan Budaya Jurnal Studi Islam dan Kemuhammadiyahan (JASIKA)
Bariqi, Sirajuddin
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Pengaruh Theodor Nöldeke terhadap Studi Sejarah Al-Qur'an di Indonesia Bariqi, Sirajuddin
SUHUF Vol 11 No 2 (2018)
Publisher : Lajnah Pentashihan Mushaf Al-Qur'an

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22548/shf.v11i2.331

Abstract

Abstract The history of the Qur'an is a new scientific discipline being pioneered by Theodor Nöldeke. Book of The History of the Qur'an that he wrote has a significant impact on the development of the study of the history of the Qur'an in the muslim world. Previously, muslim scholars put the study of the history of Qur'an into the scope discussion of the ‘ulÅ«mul-Qur'an. Being started from Abu Abd Allah al-ZanjānÄ« with his work TārÄ«kh alQur'an (1935), the influence spred to various parts of the world, including Indonesia. This paper will discuss to what extent Nöldeke's influence is on the works of muslim scholars in Indonesia concerning the history of the Qur'an which is periodically compiled. Starting from the mid-20th century that continues until now, the influence is felt by muslims in Indonesia in the form of works, methodologies used, as well as the responses both positive and negative ones. The birth of works such as that of Abu Bakar Aceh (Sedjarah Al-Qur'an), that of M Quraish Shihab (Sejarah dan ‘Ulum Al-Qur'an), Taufik Adnan Amal (Rekonstruksi Sejarah Al-Qur'an) and A. Athaillah (Sejarah Al-Qur'an: Verifikasi tentang Oentisitas Al-Qur'an) is evidence of that influence. Keywords: History of the Qur'an, Theodor Nöldeke, Abu Bakar Aceh, M Quraish Shihab, Taufik Adnan Amal, Athaillah.
Majalah Taman Nasjiah: Ruang Literasi Anak Indonesia Masa Pra-Kemerdekaan Mutiara, Destitamutiara; Bariqi, Sirajuddin
Jurnal Studi Islam dan Kemuhammadiyahan (JASIKA) Vol. 4 No. 2: September 2024
Publisher : Universitas Muhammadiyah Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18196/jasika.v4i2.112

Abstract

'Aisyiyah's commitment to children's literacy has been carried out consistently since the women's organization found. Children's. One of the children's literacy roles carried out by 'Aisyiyah in the pre-independence era was by publishing children's magazines. The publication of Taman Nasjiah magazine has an important meaning for the development of women's and children's literacy, especially literacy that carries the breath of Islam. This research aims to reconstruct the lack of literature regarding the history of children's magazines while still carrying an Islamic breath. This research is a qualitative research with historical research methods by critically analyzing past records with research sources from Taman Nasjiah Magazine used four stages of heuristics, verification, interpretation and historiography. This research shows the results that Taman Nasjiah Magazine has the tagline "Madjalah anak-anak, terbit tiap-tiap boelan oleh Suara 'Aisjijah” which is intended for children aged 7-18 years, appeared in 1939 in collaboration with Suara 'Aisyiyah Magazine. The rubric provided by Taman Nasjiah is "Taman Pengetahoean". "Teka-teki", "Pekabaran", "Nasehat", "Tarich", "Leloetjon", "Cerita Anak" and tentative rubric
Theo-anthropocentric Paradigm of Tafsir At-Tanwir by Muhammadiyah and its Application in the Interpretation of Surah Al-Baqarah/2: 286 Basri, Muhammad Ridha; Nahar, Muhammad Hasnan; Bariqi, Sirajuddin
Afkaruna: Indonesian Interdisciplinary Journal of Islamic Studies Vol. 20 No. 2: December 2024
Publisher : Fakultas Agama Islam, Universitas Muhammadiyah Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18196/afkaruna.v20i2.24258

Abstract

This article examines the shift in meaning offered by Tafsir At-Tanwir by the Tarjih and Tajdid Council of PP Muhammadiyah towards surah al-Baqarah/2: 286. Tafsir At-Tanwir understands that the fragment of the verse lahā mā kasabat in that verse does not only mean recompense in the hereafter but also rewards in the world. Through the descriptive-analytical research method, the writer finds that the shift in meaning cannot be separated from the interpretation paradigm used by Tafsir At-Tanwir, namely the theo-anthropocentric paradigm. Theo-anthropocentric paradigm is a synthesis of the-centrism and anthropocentric paradigms. With this paradigm, Tafsir At-Tanwir carries the theory of corrective distributive justice as a form of correction to the theory of distributive justice proposed by John Rawls with the principle of proportional difference. The basic principle of this theory is that everyone gets rewarded according to their contribution. Tafsir At-Tanwir corrects this principle by stating that some people cannot possibly contribute due to special circumstances, such as physical disabilities or old age. For them, there is a wealth distribution mechanism with worldly and hereafter dimensions, such as through zakat, infaq, and alms. The development of the meaning of surah al-Baqarah/2: 286 is an implication of theo-anthropocentric paradigm.
Narasi Reformisme dalam Tafsir Al-Azhar Bariqi, Sirajuddin
SUHUF Vol 18 No 1 (2025)
Publisher : Lajnah Pentashihan Mushaf Al-Qur'an

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22548/shf.v18i1.1176

Abstract

Abstract This article examines Hamka’s interpretation in Tafsir Al-Azhar regarding the death of Prophet Jesus (ʿIsa), a theological issue that has sparked considerable debate among Qur’anic exegetes and carries significant eschatological implications in Islam. Unlike the majority of classical tafsir which asserts that Jesus has not yet died, Hamka argues that he has indeed passed away. This study employs a qualitative approach through library research, with Tafsir Al-Azhar as the primary source, contextualized with the reformist thought of figures such as Muhammad ‘Abduh, Rasyid Rida, Ahmad Mustafa al-Maragiy, and Mahmud Syaltut. The findings reveal that Hamka’s interpretation not only reflects the influence of Islamic reformism but also demonstrates his independent exegetical effort to construct a contextual meaning. This is evident in three interpretive strategies: distancing his view from the Ahmadiyya despite a shared belief in Jesus’ death, engaging the Gospel as a counter-narrative to Christian theology, and incorporating Indonesia’s socio-religious context into his exegesis. Hamka’s tafsir illustrates his commitment to purifying Islamic doctrine and liberating Muslims from theological understandings he deemed unproductive.
Co-Authors Muhammad Ridha Basri, Muhammad Ridha Mutiara, Destita Nahar, Muhammad Hasnan