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SISTEM PENDAYAGUNAAN WAKAF TUNAI DALAM TINJAUAN ILMU FIQIH Siddik, Muhammad Yusuf
Kordinat: Jurnal Komunikasi antar Perguruan Tinggi Agama Islam Vol. 16 No. 2 (2017): Jurnal Komunikasi Antar Perguruan Tinggi Agama Islam
Publisher : Kopertais Wilayah I DKI Jakarta dan Banten

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/kordinat.v16i2.6440

Abstract

Sistem Pendayagunaan Wakaf Tunai Dalam Tinjauan Ilmu Fiqih. Islam memberikan perhatian khusus terhadap ibadah-ibadah sosial, antara lain wakaf. Wakaf sangat dianjurkan, dan manfaatnya dapat dirasakan masyarakat dan pahalanya terus mengalir kepada yang berwakaf, walau ia telah meniggal dunia. Di masa Rasulullah SAW wakaf masih dalam bentuk barang yang bertahan lama, seperti wakaf tanah, sumur, tempat ibadah dll, namun seiring perkembangan waktu, ulama’ telah membolehkan wakaf tunai, dengan syarat, dana wakaf tersebut digunakan untuk program yang memberikan manfaat dalam waktu yang lama.
POLIGAMI DAN KRITERIA ADIL DALAM PERSPEKTIF ULAMA NUSANTARA Siddik, Muhammad Yusuf
El-Hikmah: Jurnal Ilmu Dakwah dan Komunikasi Vol. 23 No. 14 Juli (2025): El-Hikmah: Jurnal Ilmu Dakwah dan Komunikasi
Publisher : STAI DI AL-HIKMAH

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

This article examines polygamy and the criteria of justice from the perspective of Nusantara (Indonesian) scholars. The study is motivated by social realities showing that the practice of polygamy often leads to household conflicts, injustice, and even divorce, although it is not explicitly recognized as a direct legal ground for divorce in Indonesian positive law. This research aims to analyze the views of Nusantara scholars regarding the legal status of polygamy and the criteria of fairness required for its permissibility in Islam. This study employs a qualitative method through library research, using normative-juridical and conceptual approaches. Primary sources include the Qur’an, Hadith, Law Number 1 of 1974 on Marriage, the Compilation of Islamic Law, and the works of prominent Nusantara scholars such as Shaykh Nawawi al-Bantani, Prof. Dr. Hamka, Prof. Dr. Quraish Shihab, H. Sulaiman Rasjid, Prof. Dr. Daud Rasyid, Prof. Dr. Asrorun Niam, and Dr. Muhammad Zaki bin Shaykh Abi Bakar. The data are analyzed descriptively and analytically to provide a comprehensive understanding of the concept and implications of polygamy in their perspectives. The findings reveal that Nusantara scholars generally agree that polygamy is permissible (mubah) under Islamic law, provided that the husband is capable of maintaining justice. Some scholars consider it recommended (sunnah) under certain circumstances. The criteria of justice primarily concern equality in financial support, housing, and the division of time (overnight stays), while emotional inclination or love is not included, as it lies beyond human control. Within the framework of national law, polygamy is recognized but subject to strict administrative requirements and judicial permission. Thus, polygamy in the perspective of Nusantara scholars is not an unrestricted practice but a conditional legal concession that requires fairness and responsibility to ensure the realization of justice, welfare, and harmony within the family.