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Hubungan Toxic dan Ketergantungan Maladaptif: Studi Religiusitas dan Strategi Coping pada Remaja Perempuan Isra, Cut Zabrina; Shadiqin, Sehat Ihsan; Liata, Nofal
FITRAH: International Islamic Education Journal Vol. 6 No. 2 (2024): Fitrah: International Islamic Education Journal
Publisher : Published by Center for Research and Community Service (LP2M) in cooperation with the Postgraduate Program of UIN Ar-Raniry Banda Aceh, Aceh, Indonesia.

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/fitrah.v6i2.6086

Abstract

In toxic relationships, adolescents may experience diminished self-esteem, emotional distress, and other psychological issues. Maladaptive dependency, where adolescents struggle to extricate themselves from harmful relationships, exacerbates these conditions. Given that adolescence is a critical period for personal and social development, this study aims to explore the experiences and impacts of toxic relationships and maladaptive dependency among adolescent girls. The primary focus is to understand the role of religiosity and coping strategies in mitigating these negative effects. This research employs a narrative inquiry approach, with in-depth interviews conducted with three adolescent girls involved in toxic relationships. The data were analyzed qualitatively using a thematic approach. The results reveal that toxic relationships significantly impact the mental and physical health of adolescents, hinder social development, and foster maladaptive dependency. Religiosity serves as a strong emotional support system, while coping strategies involving both problem-focused and emotion-focused approaches help adolescents manage the psychological stress they face. These findings underscore the importance of integrating religiosity-based interventions with social support and psychological counseling to address maladaptive dependency. Abstrak Dalam hubungan toxic, remaja dapat mengalami penurunan harga diri, stres emosional, dan gangguan psikologis lainnya. Ketergantungan maladaptif, di mana remaja kesulitan melepaskan diri dari hubungan merugikan, memperburuk kondisi ini. Mengingat masa remaja adalah periode penting dalam perkembangan pribadi dan sosial, penelitian ini bertujuan untuk mengeksplorasi pengalaman dan dampak dari hubungan toxic dan ketergantungan maladaptif pada remaja perempuan. Fokus utama penelitian ini adalah untuk memahami peran religiusitas dan strategi coping dalam mengatasi dampak negatif tersebut. Penelitian ini menggunakan pendekatan narrative inquiry dengan wawancara mendalam pada tiga remaja perempuan yang terlibat dalam hubungan toxic. Data yang diperoleh dianalisis secara kualitatif dengan pendekatan tematik. Hasil penelitian menunjukkan bahwa hubungan toxic memiliki dampak signifikan terhadap kesehatan mental dan fisik remaja, memperburuk perkembangan sosial, dan memperkuat ketergantungan maladaptif. Religiusitas berfungsi sebagai sumber dukungan emosional yang kuat, sementara strategi coping yang melibatkan pendekatan problem-focused dan emotion-focused membantu remaja mengelola tekanan psikologis yang dihadapi. Temuan ini menggarisbawahi pentingnya intervensi berbasis religiusitas yang diintegrasikan dengan dukungan sosial dan intervensi psikologis untuk mengatasi ketergantungan maladaptif.
Promoting Religious Moderation among Indonesian Youth: A Content Analysis of PKMB UIN Ar-Raniry’s Instagram Sattari, Fathia Mulki; Liata, Nofal
Sinthop: Media Kajian Pendidikan, Agama, Sosial dan Budaya Vol. 4 No. 1 (2025): January-June
Publisher : Lembaga Aneuk Muda Peduli Umat, Bekerjasama dengan LaKaspia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.69548/sinthop.v4.i1.24.65-74

Abstract

This study examines the strategic use of Instagram by the Center for Spirituality and Religious Moderation (PKMB) at UIN Ar-Raniry in promoting religious moderation among Indonesian youth. Employing a qualitative content analysis approach, the research analyzes all posts, stories, and interactive features published on the PKMB Instagram account over a six-month period, supplemented by comparative insights from other prominent moderation-focused accounts (@moderasi_beragama and @mubadalah.id). The findings reveal that PKMB employs a diverse range of content—including educational infographics, inspirational quotes from religious leaders, short videos, and interactive features—to communicate messages of tolerance, interfaith dialogue, and the rejection of extremism. Audience engagement patterns indicate widespread support for these messages, particularly when content is visually appealing, relatable, and accompanied by opportunities for direct participation. However, some critical responses highlight ongoing challenges related to skepticism and the negotiation of religious identity in digital spaces. The study concludes that youth-centered, dialogic, and visually dynamic strategies are especially effective in fostering digital engagement and internalizing values of moderation. These insights provide practical recommendations for educators and policymakers seeking to cultivate a more inclusive and harmonious society through digital religious outreach.
Masyarakat Nelayan dalam Merawat Multikulturalisme Liata, Nofal; Alawiyah, Tuti; Natasya, Zahwa
Substantia: Jurnal Ilmu-Ilmu Ushuluddin Vol. 26 No. 1 (2024)
Publisher : Fakultas Ushuluddin dan Filsafat UIN Ar-raniry Banda Aceh

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/substantia.v26i1.25442

Abstract

This study explores the concept of multiculturalism within the fisherman community of Pusong Village, Lhokseumawe, Aceh Province. Here, multiculturalism naturally emerges among low-income and fisherman populations, not upheld by the educated members of the society. This research aims to identify how multiculturalism is maintained in a village that has historically grown on the outskirts of Lhokseumawe since the beginning of Indonesia's independence. The focus is on understanding the existing social relationship patterns, exploring the multicultural understanding developed by the community, and investigating why the majority of the fisherman community accepts a diversity of ethnicities and religions in their village. A qualitative descriptive methodology was employed, with data gathered through field observations, in-depth interviews, and relevant literature analysis. The findings reveal that the sustenance of multiculturalism in Pusong Village is supported by communal empathy, active roles of community leaders as models of socialization, high social concern, social interactions transcending individual backgrounds, and strong adherence to local norms and rules. Multiculturalism in Pusong Village organically evolves, significantly influenced by the economic and social dynamics associated with the village's position as a port and market area. This study demonstrates how ethnic and religious diversity in Pusong Village can serve as an exemplar of how diversity can promote social harmony and enhance communal welfare.Abstrak: Penelitian ini menggali konsep multikulturalisme dalam komunitas nelayan di Desa Pusong, Lhokseumawe, Provinsi Aceh. Dalam studi ini, multikulturalisme muncul secara alami di kalangan masyarakat berpendapatan rendah dan buruh nelayan, bukan dikawal oleh warga berpendidikan. Fokus penelitian ini adalah untuk mengidentifikasi bagaimana multikulturalisme dipertahankan di desa yang secara historis tumbuh di pinggiran kota Lhokseumawe sejak awal kemerdekaan Indonesia. Penelitian ini bertujuan untuk memahami pola hubungan sosial yang ada, menggali pemahaman multikultural yang dibangun oleh masyarakat, dan menjelajahi alasan penerimaan ragam etnis dan agama oleh mayoritas masyarakat nelayan di desa tersebut. Metodologi yang digunakan adalah deskriptif kualitatif, dengan data dikumpulkan melalui observasi lapangan, wawancara mendalam, dan analisis literatur yang relevan. Hasil penelitian menunjukkan bahwa pemeliharaan multikulturalisme di Desa Pusong didukung oleh empati antar komunal, peran aktif tokoh masyarakat sebagai model sosialisasi, kepedulian sosial yang tinggi, interaksi sosial yang melampaui latar belakang individu, dan pengikatan kuat pada norma serta aturan lokal. Multikulturalisme di Desa Pusong berkembang secara organik, terutama dipengaruhi oleh dinamika ekonomi dan sosial yang berhubungan dengan posisi desa sebagai area pelabuhan dan pasar. Penelitian ini mengungkapkan bahwa adaptasi dan toleransi yang terjadi di Desa Pusong dapat menjadi contoh bagaimana diversitas etnis dan agama dapat mempromosikan harmoni sosial dan meningkatkan kesejahteraan komunal.  
Peran Modal Sosial dalam Pemulihan dan Penguatan Perempuan Korban Konflik di Aceh Liata, Nofal; Fatimahsyam, Fatimahsyam; Furqan, Furqan; Furqan, M.
Aceh Anthropological Journal Vol. 9 No. 2 (2025)
Publisher : Department of Anthropology

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29103/aaj.v9i2.25171

Abstract

Armed conflict in Aceh has left long-term social consequences for women, particularly those who experienced sexual violence and the loss of family members. These impacts are not limited to psychological trauma but also involve structural vulnerability that restricts women’s access to social and economic resources in the post-conflict period. This study aims to examine the role of social capital in the recovery and empowerment of women survivors of conflict in Gampong Cot Tunong, Pidie Regency, by exploring the interconnections between traumatic experiences, community support, and the role of local institutions. This research employs a qualitative approach using a case study design. Data were collected through in-depth interviews and participant observation involving women survivors of conflict, village officials, and facilitators from a local institution, Pengembangan Aktivitas Sosial Ekonomi Masyarakat (PASKA). The data were analyzed thematically to identify patterns of structural vulnerability, experiences of trauma and social silence, and forms of social capital that have developed within the community of women survivors. The findings indicate that women survivors of conflict face multiple layers of vulnerability arising from sexual violence, the loss of family members, and limited access to public services. Nevertheless, social capital formed through trust-based relationships, solidarity among survivors, support from the village community, and facilitation by local institutions plays a crucial role in trauma recovery and the strengthening of women’s socio-economic lives. Social capital functions not only as a survival mechanism but also as a space for psychosocial recovery and collective empowerment. This study highlights that the recovery of women survivors of conflict should be understood as a social process rooted in community dynamics and the strength of local social capital. Abstrak: Penelitian Konflik bersenjata di Aceh meninggalkan dampak sosial yang berkelanjutan terhadap kehidupan perempuan, khususnya mereka yang mengalami kekerasan seksual dan kehilangan anggota keluarga. Dampak tersebut tidak hanya berupa trauma psikologis, tetapi juga kerentanan struktural yang membatasi akses perempuan terhadap sumber daya sosial dan ekonomi pascakonflik. Penelitian ini bertujuan untuk menganalisis peran modal sosial dalam proses pemulihan dan penguatan perempuan korban konflik di Gampong Cot Tunong, Kabupaten Pidie, dengan menyoroti keterkaitan antara pengalaman trauma, dukungan komunitas, dan peran lembaga lokal. Penelitian ini menggunakan pendekatan kualitatif dengan desain studi kasus. Data dikumpulkan melalui wawancara mendalam dan observasi partisipatif terhadap perempuan korban konflik, aparat gampong, serta pendamping dari lembaga lokal Pengembangan Aktivitas Sosial Ekonomi Masyarakat (PASKA). Analisis data dilakukan secara tematik untuk mengidentifikasi kerentanan struktural, pengalaman trauma dan keheningan sosial, serta bentuk-bentuk modal sosial yang berkembang dalam komunitas perempuan korban konflik. Hasil penelitian menunjukkan bahwa perempuan korban konflik menghadapi kerentanan berlapis yang bersumber dari kekerasan seksual, kehilangan anggota keluarga, dan keterbatasan akses terhadap layanan publik. Namun demikian, modal sosial yang tumbuh melalui relasi saling percaya, solidaritas sesama korban, dukungan masyarakat gampong, serta pendampingan lembaga lokal berperan penting dalam pemulihan trauma dan penguatan kehidupan sosial-ekonomi perempuan korban konflik. Modal sosial tidak hanya berfungsi sebagai mekanisme bertahan hidup, tetapi juga sebagai ruang pemulihan psikososial dan pembangunan kemandirian secara kolektif. Penelitian ini menegaskan bahwa pemulihan perempuan korban konflik perlu dipahami sebagai proses sosial yang berakar pada dinamika komunitas dan kekuatan modal sosial lokal.