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All Journal KARSA: Jurnal Sosial dan Budaya Keislaman (Journal of Social and Islamic Culture) OKARA: Jurnal Bahasa dan Sastra Sophist Jurnal Sosial Politik Kajian Islam dan Tafsir Nuansa: Jurnal Penelitian Ilmu Sosial dan Keagamaan Islam
Bustami Saladin
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Religion Arts Humanities Languange, Linguistic, Communication & Media Social Sciences Other

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TAFSIR KHAWARIJ DALAM PERSFEKTIF PERPOLITIKAN ISLAM Bustami Saladin
Sophist : Jurnal Sosial Politik Kajian Islam dan Tafsir Vol. 1 No. 1 (2018): Dinamika Sosial dalam Kajian Studi Islam
Publisher : UIN Mataram

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20414/sophist.v1i1.5

Abstract

Khawarij is part of the followers of Ali ibn Abi Talib who then revolted to Ali, at the same time this group was born and born also of opinion and their interpretation of the verses of the Qur'an. Kharijites have started their periods at a glorious reign of the Umayyad Daula, their interpretation of some Qur'anic verses are very frontal, they interpret the verses of the Qur'an without contemplation of a harmonious and balanced with a clear vision. Fanatical, tough attitude, the spirit that lights up, encourage them to express their attitude injustice to the public in interpreting the verses of the Qur'an
POTRET IDEOLOGI PEMIKIRAN M SAID ASHMAWI TENTANG AYAT AHKAM DENGAN METODE KONTEKSTUAL Bustami Saladin
Sophist : Jurnal Sosial Politik Kajian Islam dan Tafsir Vol. 1 No. 2 (2018): Kontekstualisasi Pemikiran Keislaman dalam Realitas Modern
Publisher : UIN Mataram

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20414/sophist.v1i2.14

Abstract

The term syarî’ah and several other terms that have the same root words in the Qur’an. He concluded that syarî’ah means tariq (road), sabil (path, method), and manhaj (method). Therefore, syarî’ah can be interpreted as a way or method of Allah or Islam. In this sense also includes the rules of law revealed in the Qur’an, then the rules contained in Hadith (verbal tradition), and then tafsir, opinion-opinions, and ijtihâd (personal opinion), fatwâ (religious opinion ulamâ, and judges’ decisions. In short, it encompasses all that complements and explains these fundamental rules for establishing Islamic jurisprudence (fiqh) as formed in history. Thus, in the Qur’an, it does not mean law (qânûn) or legislation (tashrf ), so that the issue of applying Islamic syarî’ah is nothing but a mere human invention
WETU TELU; Suatu Bentuk Keberagaman Pendidikan Pembebasan Berbudaya Masyarakat Lombok Bustami Saladin
Karsa: Journal of Social and Islamic Culture Islam, Budaya dan Pendidikan
Publisher : Institut Agama Islam Negeri Madura

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19105/karsa.v19i1.79

Abstract

AbstractOn each occasion many cultural experts, observers of culture and cultural practitioners feel a great concern to the culture of the past who have started eroded by foreign cultures is not a country boy culture. Concerns can be seen from at least the younger generation who still recognize and remember the ancestors of its culture that are considered modern and outdated At this time the traditional culture which is a tradition of delivering the message has long been used long before humans knew the writing, community advocates maintain that tradition this ceremony as a tradition that has been "normal" or ordinary because from birth they have followed the custom. For example telu Wetu culture which is the liberation of cultural diversity and community education Lombok past. Telu Wetu Islam or Islamic Sasak in Lombok is a type of local Islam combined with traditional values. Islam is the sasak Wetu Telu who, despite claiming to be Muslims, continue to worship the spirits of the ancestors, the various gods and other spirits in their locality. This kind of Islam termarginalisasikan, get attack from Islam since the first Five Left now and even the future, the agricultural community there is a tendency still to carry its people and preserve ancestral traditions which has been running decades ago. Tradidi-traditions that still exist purely in accordance with its time, but some are already experiencing reductions and the addition of all of which are adjusted by age. Kata-kata kunciislam, budaya, wetu telu
IMPLEMENTASI LINGUISTIK TENTANG GENDER DALAM ALQUR’ÂN TERHADAP HUKUM ISLAM Bustami Saladin
OKARA: Jurnal Bahasa dan Sastra Vol. 5 No. 1 (2011): OKARA: Jurnal Bahasa dan Sastra
Publisher : IAIN MADURA

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19105/ojbs.v5i1.499

Abstract

Arabic has an important position in Islamic studies, in the development of Arabic, the language al-Qur'ân can be classified into classical Arabic, the language al-Qur'ân which developed into a literary language since the 7th century AD. Thanks to the altitude of the language al-Qur'ân precisely then that the experts make the standardization of the Arabic language is academic in the 3rd century H (9 M) and 4 H (10 M). In the process of standardization is determined systematics grammatikal, syntax, vocabulary, and the use of literature through a variety of in-depth research activities Arabic has an important position in Islamic studies, in the development of Arabic, the language al-Qur'ân can be classified into classical Arabic, the language al- Qur'ân which developed into a literary language since the 7th century AD. Thanks to the altitude of the language al-Qur'ân precisely then that the experts make the standardization of the Arabic language is academic in the 3rd century H (9 M) and 4 H (10 M). In the process of standardization is determined systematics grammatikal, syntax, vocabulary, and the use of literature through a variety of in-depth research activities
HIDÂYAH DALAM AL-QUR’ÂN Bustami Saladin
NUANSA: Jurnal Penelitian Ilmu Sosial dan Keagamaan Islam Vol. 10 No. 2 (2013)
Publisher : Research Institute and Community Engagement of IAIN MADURA

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19105/nuansa.v10i2.178

Abstract

Kata Hidâyah adalah dari bahasa Arab atau bahasa Al-Qur‟ân yang telah menjadi bahasa Indonesia. Akar katanya: hadâ, yahdî, hadyan, hudan, hidyatan, hidâyatan. Khusus yang terakhir, kata hidâyatan kalau wakaf (berhenti) di baca: Hidâyah, nyaris seperti ucapan bahasa Indonesia. Hidâyah secara bahasa berarti petunjuk. Lawan katanya adalah: “Dholalah” yang berarti “kesesatan” Secara istilah (terminologi), Hidâyah ialah penjelasan dan petunjuk jalan yang akan menyampaikan kepada tujuan sehingga meraih kemenangan di sisi Allah. Hidâyah/Hudan Dalam Al-Qur‟ân tercantum sekitar 171 ayat dan terdapat pula dalam 52 Hadits. Sedangkan pengertian Hidâyah / Hudan dalam Al-Qur‟ân dan Hadits terdapat sekitar 27 makna. Di antaranya bermakna: penjelasan, agama Islam, Iman (keyakinan), seruan, pengetahuan, perintah, lurus/cerdas, rasul /kitab, Al-Qur‟an, Taurat, taufiq/ketepatan, menegakkan argumentasi, Tauhid/ mengesakan Allah, Sunnah/Jalan, perbaikan, ilham/insting, kemampuan menilai, pengajaran, karunia, mendorong, mati dalam Islam, pahala, mengingatkan, benar dan kokoh/konsisten.
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