Tri Wardoyo, Gregorius
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Reliabilitas Kitab Suci dari Penemuan Gulungan Laut Mati Agnes Ranubaya, Fransesco; Tri Wardoyo, Gregorius
Borneo Review Vol. 1 No. 1 (2022): Juni 2022
Publisher : Sekolah Tinggi Agama Katolik Negeri Pontianak

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (648.826 KB) | DOI: 10.52075/br.v1i1.69

Abstract

The Dead Sea Scrolls are the oldest manuscripts found among the manuscripts that have served as evidence of the authenticity of the Scriptures used by Christians to this day. Therefore, study about the Scriptures becomes very interesting with the comparative evidence of the Dead Sea Scrolls. Although there are still those who doubt the authenticity of the Christian Scriptures, historical, philological, archaeological, and critical analysis from Bible scholars have proven that the Scriptures used today can be accounted for authenticity. The method used in this article is a qualitative method with descriptive analysis and verification as exposure and evidence from available sources. From the results of the discussion, it was found that the Dead Sea Scrolls along with the oldest manuscripts owned by the church such as Ben Ezra or Geniza, Hallap or Allepo Syria, and Codex Leninghard are irrefutable evidence that in terms of content, the Holy Scriptures from thousands of years ago until today have valid reliability. In other words, the discovery of the Dead Sea Scrolls is complementary and interrelated evidence that the Scriptures that have been used by Christians cannot be doubted. However, it does not rule out of possibility for people who still doubt the authenticity of the Bible by studying it through the discovery of the Dead Sea Scrolls manuscript. These findings can be used as a comparative study in studying the Old Testament Scriptures and even the entire contents of the Christian Scriptures, especially the Catholic Canon. Therefore, it is our great hope that through this writing, we can increase knowledge about the essence of the Old Testament Scriptures, the process of finding the Dead Sea Scrolls, the process of canonization to become the Scriptures used by Catholics in general.
Loyalitas Dan Mentalitas Abraham Dalam Mengikuti Panggilan Allah Pangarepo, Baltasar Junias; Tri Wardoyo, Gregorius
Borneo Review Vol. 2 No. 1 (2023): Juni 2023
Publisher : Sekolah Tinggi Agama Katolik Negeri Pontianak

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.52075/br.v2i1.174

Abstract

The presence of a chosen nation that began with God's covenant with Abraham, also began with God's promise to Abraham about descendants who would become Abraham's heirs in the future. Of course this begins with God's promise to the descendants of Eve who will be the savior (Genesis 3:15). So that there is a development of God's statement in a specific and representative manner with the presence of Abraham's descendants. When God appeared to Abraham after arriving in Shechem, the promise of descendants was repeated (Genesis 12:7). This means that the presence of heirs will determine the blessing of the nations. In the development of the theological world, there is a common misconception that the Old Testament (OT) does not have a mission mandate and that the OT is a book dedicated only to the Jewish people and Jewish history. However, this view does not match the claims made by the Old Testament itself. If you pay close attention to the beginnings of the Old Testament then it would be a mistake to judge that the Old Testament lacked a mission challenge. The message in the earliest chapters of Genesis is that there is a universal and global audience. Didn't God deal with "all the peoples of the earth" when God acted in saving at the three incident points, namely the fall of mankind, the flood event and the tower of Babel in Genesis 1-11? God directs the great message of salvation to all mankind (Genesis 3:15; 9:17; 12:1-3). The presence of a chosen nation that began with God's covenant with Abraham, also began with God's promise to Abraham about descendants who would become Abraham's heirs in the future. Of course this begins with God's promise to the descendants of Eve who will be the savior (Genesis 3:15). So that there is a development of God's statement in a specific and representative manner with the presence of Abraham's descendants. When God appeared to Abraham after arriving in Shechem, the promise of descendants was repeated (Genesis 12:7). This means that the presence of heirs will determine the blessing of the nations. In the development of the theological world, there is a common misconception that the Old Testament (OT) does not have a mission mandate and that the OT is a book dedicated only to the Jewish people and Jewish history. However, this view does not match the claims made by the Old Testament itself. If you pay close attention to the beginnings of the Old Testament then it would be a mistake to judge that the Old Testament lacked a mission challenge. The message in the earliest chapters of Genesis is that there is a universal and global audience. Didn't God deal with "all the peoples of the earth" when God acted in saving at the three incident points, namely the fall of mankind, the flood event and the tower of Babel in Genesis 1-11? God directs the great message of salvation to all mankind (Genesis 3:15; 9:17; 12:1-3).