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All Journal Tsamratul Fikri (TF) Journal of Innovation Research and Knowledge
Niskaromah, Niskaromah
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Homoseksualitas Perspekttif Budaya dan Agama Niskaromah, Niskaromah
Tsamratul Fikri | Jurnal Studi Islam Vol 12 No 1 (2018): Januari-Juni 2018
Publisher : Asosiasi Mahasiswa Program Pascasarjana | Institut Agama Islam Darussalam | IAID | Ciamis | Jawa Barat

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

Tulisan ini mengupas sudut pandang agama dan Budaya terkait dengan faktor pemicu kemunculan homoseksualitas. Teori Freud menyatakan bahwa semua manusia akan mengalami fase homoseksualitas (homoerotic) dalam proses mencapai heteroseksusl. Orang yang bertahan pada fase homoerotic tersebut yang akan mempunyai kecenderungan pada homoseksualitas. Teori lain mengatakan bahwa homoseksual bukanlah murni inherent semenjak lahir, tetapi dipengaruhi oleh berbagai faktor lingkungan. Agama memberikan statemen haram pada masalah homoseksual, pelakunya dijatuhi hukuman yang sangat berat. Namun, pendekatan-pendekatan secara persuasif perlu dilakukan agar perilaku tersebut dapat dikembalikan sesuai fitrahnya.
PEREMPUAN MENURUT SUDUT PANDANG AL-QUR’AN DAN KLAIM HADIS MISOGINIS Niskaromah, Niskaromah
Journal of Innovation Research and Knowledge Vol. 4 No. 9: Februari 2025
Publisher : Bajang Institute

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.53625/jirk.v4i9.9767

Abstract

Al- Qur'an as Raḥmatan li al-'Alamīn clearly states that men and women have the same position in terms of rights and obligations as well as personal potential. Hadith - as the second source of law which functions to explain and strengthen the laws established by the Qur'an - also provides the same view.The claim that there are misogynistic hadiths containing statements by the Prophet that give the impression of marginalizing women should not be understood based on the text alone because it will result in a contradiction with the basic principles established by the Koran and the Hadith itself. Some Hadiths are claimed to be misogynistic such as; Hadith about the creation of women from the rib bones of men, hadith about many women going to hell because of their lack of intelligence and religion, hadith about angels cursing wives who are reluctant to have relations with their husbands, and so on. These hadiths have a degree of authenticity, therefore these hadiths are not correct if only understood from their express meaning but must also be understood implicitly.This research will discuss the position of women according to the perspective of al-Qur’an and Hadith which is claimed to be misogynistic through the approach QS. al-Ḥujurāt [49]: 13 which carries egalitarian principles, where humans have the same values regardless of gender apart from the size of their piety. The research results show that al- Qur'an firmly provides basic principles to women regarding the origins of their creation, their rights fairly. Inheritance issues, husband and wife relations, husband's rights towards wife and vice versa. The Hadith claim of misogyny by gender activists is solely that the Hadith text is understood textually without looking at the general principles set out in al-Qur’an and Hadith (apart from those claimed to be misogynistic).
TELAAH UTANG PIUTANG PERSPEKTIF ISLAM DAN PINJOL Niskaromah, Niskaromah
Journal of Innovation Research and Knowledge Vol. 3 No. 8: Januari 2024
Publisher : Bajang Institute

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.53625/jirk.v3i8.7306

Abstract

Debt is one solution to economic problems that is permitted in Islamic law. Refering to Q.S. al-Mâidah [5]: 2 debt is based on a relationship of mtual help, therefore debt is free of interest (riba). Islam provides provisions regarding debt that must be obeyed (Q.S. al-Baqarah [2]: 282). Several Hadith texts also provide information about threats aimed at people who owe money (muqtariḍ) but do not intend to pay. On the other hand, people who give debts (muqriḍ) there is a recommendation to always be lenient and tolernt in collecting debts. Developments in the field of information technology have also shifted previously conventional debt and receivable transactions to Financial Technology (Fintech) or pinjol. Based on the principles of Islam, this system is permissible according to Islamic law. Pinjol appeared in 2016, and with OJK Regulation Number 77/PJOK.01/2016 and Bank Indonesia Regulation Number 19/12/PBI/2017, Pinjol's status is legal. Since its appearance, pinjol has grown massively and is a trend in society. This is because this loan service provides very easy requirements and can be accessed easily too. Viewed from a positive perspective, pinjol is considered capable of boosting the Indonesian economy, but it contains an element of interest (riba). From a negative perspective, pinjol has high interest, especially fines for late payment. This research will discuss about debts or called al-Qarḍ and debts of the fintech P2P lending version or pinjol, using the ushul rule approach: كل قرض جرّمنفعة فهو ربا. This research is library research where data is obtained from various literature in accordance with the research object; books, journals and other accurate data. Through descriptive analysis, the comparison between the two debts models is intended to provide an understanding of the fundamental differences between them. The research results show that debt (القرض) is based on the principle of mutual assistance (التعاون) therefore it does not contain the element of riba. Pinjol is legal, but the legality does not necessarily make this transaction halal, based on Islamic law rules كل قرض جرّمنفعة فهو ربا.
METODE MENGHAFAL AL-QUR’AN DENGAN CEPAT DAN MUDAH Niskaromah, Niskaromah
Journal of Innovation Research and Knowledge Vol. 4 No. 3: Agustus 2024
Publisher : Bajang Institute

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.53625/jirk.v4i3.8266

Abstract

Reading or memorizing the Qur’an has a very high value of worship. Each letter has a value of ten virtues in the view of Allah, therefore it is a glory for a Muslim/ muslimah to become a Ḥāfiẓ/Ḥāfiẓah and dedicate their life to serving the Qur'an. Memorizing the Qur'an requires strong intention and patience, as well as the right method according to each individual's needs. All methods must be under the guidance of a tahfiẓ instructor. Basically, memorizing the Qur'an is not too difficult, especially for those who can understand Arabic. satisfaction and inefficiency of memorization is when the memorizer does not carry out muraja'ah intensely so that he/she can not reach the level of mutqin. The basis of this research is Surah Al-Qamar verse 32 which focuses on the ease of memorizing the Al-Qur'an, regardless of method is chosenl. This research data was obtained from various literature and processed through descriptive analysis, comparison between various methods of memorizing the Qur'an with their respective characteristics and advantages. The aim of this research is to provide insight for anyone who wants to memorize the Qur'an using the right method according to their needs. In this research, 8 methods of memorizing the Al-Qur'an were found apart from the combined method of the Wahdah method and the Kitabah method. All methods refer to speed and ease of memorization. The superiority of a method is actually related to the suitability and needs of the prospective memorizer himself
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