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All Journal Edugama: Jurnal Kependidikan dan Sosial Keagamaan Tawshiyah: Jurnal Sosial Keagamaan dan Pendidikan Islam Causa: Jurnal Hukum dan Kewarganegaraan
Subri, Subri
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Religion Humanities Education Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Social Sciences Other

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Budaya Ngaji Kitab Kuning di Pondok Pesantren Salaf Nurul Muhibin Kemuja Bangka Provinsi Kep. Bangka Belitung Subri, Subri
Tawshiyah: Jurnal Sosial Keagaman dan Pendidikan Islam Vol. 11 No. 1 (2016): Tawshiyah Vol. 11, No. 1 (2016)
Publisher : Lembaga Penelitian dan Pengabdian kepada Masyarakat (LP2M) IAIN Syaikh Abdurrahman Siddik Bangka Belitung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32923/taw.v11i1.552

Abstract

Islamic boarding school has at least three main roles, namely as an Islamic educational institutions, Islamic preaching board and as a community development agency. As an Islamic educational institutions, boarding school until today has undergone a good development of the education system, curriculum, learning, teaching patterns even to the subject matter presented. Whereas the basic essence of the boarding school will never be separated from the elements of the boarding school itself, mosques, religious scholars, students and the teaching of classical texts (yellow book). In fact, Salaf boarding school Nurul Muhibbin which is located in the Kemuja village Bangka district that still exist bequeath concepts and traditional culture methods yellow book (the Koran) as the main material being taught to the students.Given this reality, then this article is focused on the culture of reading the Koran in the yellow book Salaf boarding school, Nurul Muhibbin Kemuja Bangka. The purpose of the research is to find out how the culture and implementation of the Koran of Yellow Book at Salaf boarding school, Nurul Muhibbin Kemuja Bangka.The result of the research shows that the culture of reading the yellow book of Koran at salaf boarding school Nurul Muhibbin Kemuja Bangka is still using traditional methods which are called sorogan and bandongan. There are other methods used in the implementation of yellow book of Koran done by the students together with senior students under the supervision of the preachers which is called mudzakaroh method. This method is used to repeat, analyze and discuss the book materials that have been taught. Besides that method, that the institution is also implementing classical learning, scheduled and graded. The point is that the students learn in class in a permanent building with facilities bench learning, whiteboard, markers and the teacher's desk with class schedule that has been attached, the 7-year study period for male students and four years for female students. While the material taught is classical Islamic books which is reading Arabic without harakat and yellow paper as the main characteristic . There are some constraints faced by this institution. They are limited human resources among their major, students with minimal background knowledge of the religion, the heterogeneity of the graduate students and the lack of discipline of teachers such as not coming to the class on time.
Ziarah Makam Antara Tradisi dan Praktek Kemusyikan Subri, Subri
Edugama: Jurnal Kependidikan dan Sosial Keagamaan Vol. 3 No. 1 (2017): Edugama: Jurnal Kependidikan dan Sosial Keagamaan
Publisher : PASCASARJANA IAIN SYAIKH ABDURRAHMAN SIDDIK BANGKA BELITUNG

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32923/edugama.v3i1.684

Abstract

Abstract: Graves or tombs in the paradigm of belief are the final terminal of life after world life, even though the grave or tomb is considered as an inanimate object but it is one of the representations of socio-cultural phenomena in the Muslim community from the past until now, including people in Bangka Belitung. The tomb or tomb is a representation of the past and present patterns of thinking of the community in obtainingsolutions to various kinds of life problems both economic, social, political and cultural problems.Even more than that, he also as a representation of the attitude of religiosity of the community in interpreting the relationship between humans as beings with God as creator. The graves or tombs of the Kyai, Alim Ulama, the Habaibs and even the trustees have been interpreted as mediators between humans and God by means of a superstition. Tawassul is a way to utilize the mediator.Theoretically, Islam does emphasize the existence of mediators / wasilah between humans and God, but the cult of their tombs indicates that there has been a difference between theory and practice. Abstrak: Kuburan atau makam dalam paradigm keyakinan merupakan terminal akhir dari kehidupan setelah kehidupan dunia, meskipun kuburan atau makam itu dianggap sebagai benda mati namun ia salah satu representasi dari fenomena sosial budaya pada kalangan masyarakat muslim dari dulu hingga sekarang, termasuk masyarakat di Bangka Belitung. Kuburan atau makam tersebut merupakan representasi dari pola berpikir masyarakat yang lalu dan sekarang dalam memperoleh solusi dari macam ragam masalah kehidupan baik masalah perekonomian, sosial, politik dan budaya. Bahkan lebih dari itu, ia juga sebagai representasi sikap religiusitas masyarakat dalam memaknai hubungan antara manusia sebagai makhluk dengan Tuhan sebagai pencipta. Kuburan atau makam para Kyai, Alim Ulama, para Habaib bahkan para wali telah dimaknai sebagai mediator antara manusia dengan Tuhan dengan cara bertawassul. Tawassul adalah cara untuk memanfaatkan mediator itu. Secara teoritis, Islam memang menegaskan adanya mediator / wasilah antara manusia dengan Tuhan, tapi pengkultusan terhadap makam-makam mereka tersebut mengindikasikan bahwa telah terjadi perbedaan antara teori dan prakteknya.
PERLINDUNGAN HUKUM TERHADAP PEMBELI TANAH ADAT YANG BELUM MEMPUNYAI SERTIFIKAT HAK MILIK (SHM) Subri, Subri; Dzakirah, Aqilah; Nasiswa, Olga Arawinda
Causa: Jurnal Hukum dan Kewarganegaraan Vol. 12 No. 5 (2025): Causa: Jurnal Hukum dan Kewarganegaraan
Publisher : Cahaya Ilmu Bangsa

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

Tanah adat memegang posisi strategis dalam kehidupan sosial, ekonomi, dan budaya masyarakat Indonesia. Meskipun Undang-Undang Pokok Agraria (UUPA) Nomor 5 Tahun 1960 mengakui keberadaan hak-hak adat, dalam praktiknya masih banyak tanah adat yang belum terdaftar dan tidak memiliki Sertifikat Hak Milik (SHM), sehingga menimbulkan ketidakpastian hukum dalam transaksi jual beli. Penelitian ini bertujuan untuk menganalisis bentuk-bentuk perlindungan hukum bagi pembeli yang bertindak dengan itikad baik dalam perjanjian jual beli tanah adat yang belum bersertifikat. Penelitian ini menggunakan metode hukum normatif dengan pendekatan legislatif, konseptual, dan historis melalui analisis UUPA, Peraturan Pemerintah Nomor 24 Tahun 1997, SEMA Nomor 7 Tahun 2012, SEMA Nomor 4 Tahun 2016, serta konsep itikad baik dalam hukum perdata dan hukum adat. Hasil penelitian menunjukkan bahwa perlindungan hukum bagi pembeli diberikan melalui mekanisme preventif dan represif. Perlindungan preventif dilakukan melalui pemeriksaan status tanah, penerapan penjualan dan pembelian “tunai dan bersih”, serta keterlibatan pejabat desa. Perlindungan represif tercermin dalam yurisprudensi Mahkamah Agung, yang menekankan bahwa pembeli yang bertindak dengan itikad baik tetap harus dilindungi meskipun penjual bukan pemilik yang sah, dan pemilik asli hanya dapat menuntut ganti rugi dari penjual. Program pemerintah seperti PTSL dan pengakuan tanah adat juga memperkuat kepastian hukum. Dengan demikian, perlindungan bagi pembeli yang bertindak dengan itikad baik merupakan upaya untuk menyeimbangkan kepastian hukum nasional dengan keberadaan hukum adat yang masih berlaku di masyarakat. Kata Kunci: Tanah adat, Itikad baik, Perlindungan hukum. Abstract Customary land holds a strategic position in the social, economic, and cultural life of Indonesian society. Although the Basic Agrarian Law (UUPA) Number 5 of 1960 recognizes the existence of customary rights, in practice there is still a lot of customary land that has not been registered and does not have a Certificate of Ownership (SHM), thus creating legal uncertainty in sale and purchase transactions. This study aims to analyze the forms of legal protection for buyers acting in good faith in sales and purchase agreements for uncertified customary land. This study uses a normative legal method with a legislative, conceptual, and historical approach through an analysis of the UUPA, Government Regulation No. 24 of 1997, SEMA No. 7 of 2012, SEMA No. 4 of 2016, as well as the concept of good faith in civil law and customary law. The results of the study show that legal protection for buyers is provided through preventive and repressive mechanisms. Preventive protection is carried out through land status checks, the application of “cash and clean” sales and purchases, and the involvement of village officials. Repressive protection is reflected in the jurisprudence of the Supreme Court, which emphasizes that buyers acting in good faith must still be protected even if the seller is not the legal owner, and the original owner can only claim compensation from the seller. Government programs such as PTSL and the recognition of customary land also strengthen legal certainty. Thus, protection for buyers acting in good faith is an effort to balance national legal certainty with the existence of customary laws that are still applicable in society. Keywords: Customary land, Good faith, Legal protection.
Co-Authors Dzakirah, Aqilah Nasiswa, Olga Arawinda