Article Per Year (5 Year)
p-Index From 2021 - 2026
0.23
P-Index
This Author published in this journals
All Journal Melintas An International Journal of Philosophy and Religion DISKURSUS Jurnal Filsafat dan Teologi
Tobing, David
Unknown Affiliation
Religion Arts Humanities Education Languange, Linguistic, Communication & Media Social Sciences

Published : 3 Documents Claim Missing Document
Claim Missing Document
Check
Articles

Found 3 Documents
Search

 1 
Manusia Berkemampuan (Homo Capax): Fondasi Antropologi Filosofis Etika Belarasa dalam Konteks Pemulihan Korban Kekerasan Seksual menjadi Penyintas: Capable Being (Homo Capax): An Antropological Foundation for An Ethics of Compassion in the Context of Helping Victims of Sexual Violence to Restore Their Existence Tobing, David
DISKURSUS - JURNAL FILSAFAT DAN TEOLOGI STF DRIYARKARA Vol. 19 No. 1 (2023): Diskursus - Jurnal Filsafat dan Teologi STF Driyarkara
Publisher : STF Driyarkara - Diskursus

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36383/diskursus.v19i1.322

Abstract

As a traumatic event, sexual violence does not only take a physical and psychological toll on the victims, but also causes existential crisis. In this light, we cannot restore the wellbeing of victims of sexual violence without restoring their own capability to exist as human beings in wholeness. Based on that condition, this article attempts to answer two problems: (i) what kind of ethics do we need in order to help victims of sexual violence restore their own existence as whole human beings? and (ii) what kind of human conception is presupposedby that ethics? To that question, this article suggests that (1) we need an ethics of compassion in order to help victims of sexual violence to restore their own existence as whole human beings and (2) it presupposes a specific conception of human being as a capable being (homo capax) in Ricoeurian perspective. Abstrak Sebagai peristiwa traumatik, kekerasan seksual tidak hanya memberikan dampak fisik dan mental, namun juga eksistensial. Karena itu, pemulihan korban kekerasan seksual menjadi penyintas adalah juga pemulihan daya eksistensial dari yang bersangkutan. Bertolak dari kondisi itu, artikel ini mengajukan pertanyaan “(i) etika seperti apakah yang memungkinkan terjadi proses pemulihan korban kekerasan seksual menjadi penyintas dan (ii) konsepsi manusia seperti apakah yang menjadi pengandaian dalam etika itu?” Terhadap pertanyaan itu, penulis mengajukan tesis bahwa (1) etika belarasa merupakan pandangan etika yang dapat membantu proses pemulihan korban kekerasan seksual menjadi penyintas dan (2) etika belarasa mengandaikan konsepsi manusia berdaya (the capable being) dalam pemikiran Paul Ricoeur. Kata-kata kunci: kekerasan seksual, diri, emosi, etika belarasa, manusia berdaya
Rekonstruksi Identitas Naratif Ricoeurian Etnis Tionghoa melalui Ingatan Kudus Volfian demi Indonesia yang lebih Baik Tobing, David
MELINTAS An International Journal of Philosophy and Religion (MIJPR) Vol. 36 No. 1 (2020)
Publisher : Faculty of Philosophy, Parahyangan Catholic University, Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.26593/mel.v36i1.4680.47-66

Abstract

In Indonesia’s history as a nation, Chinese ethnicity has been victimised, especially during the transitions of power occured in this nation. Among others, the incidents are the 1965 tragedy which signifies transition from “Orde Lama” to “Orde Baru”, and the May 1998 riot which signifies transition of power from “Orde Baru” to Reformation Order. Referring to the incidents, this article analyses the roots of the problem and sees the possibilities to prevent them to happen again. The author of this article presents an argument and a suggestion as follows. First, Chinese ethnicity has become the victim because of a ‘dark’ narration that constructs a narrative identity of the ethnicity as a victim or a wounded self—this dark narration seems to justify the discriminative actions directed to the Chinese individuals. Second, one can respond to this problem by reconstructing a Ricoeurian narrative identity as the form and a Volfian sacred memory as the content, in order to transform the Chinesse narrative identity from a victim or a wounded self into a survivor or a healing self.
Rekonstruksi Identitas Naratif Ricoeurian Etnis Tionghoa melalui Ingatan Kudus Volfian demi Indonesia yang lebih Baik Tobing, David
MELINTAS An International Journal of Philosophy and Religion (MIJPR) Vol. 36 No. 1 (2020)
Publisher : Faculty of Philosophy, Parahyangan Catholic University, Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.26593/mel.v36i1.4680.47-66

Abstract

In Indonesia’s history as a nation, Chinese ethnicity has been victimised, especially during the transitions of power occured in this nation. Among others, the incidents are the 1965 tragedy which signifies transition from “Orde Lama” to “Orde Baru”, and the May 1998 riot which signifies transition of power from “Orde Baru” to Reformation Order. Referring to the incidents, this article analyses the roots of the problem and sees the possibilities to prevent them to happen again. The author of this article presents an argument and a suggestion as follows. First, Chinese ethnicity has become the victim because of a ‘dark’ narration that constructs a narrative identity of the ethnicity as a victim or a wounded self—this dark narration seems to justify the discriminative actions directed to the Chinese individuals. Second, one can respond to this problem by reconstructing a Ricoeurian narrative identity as the form and a Volfian sacred memory as the content, in order to transform the Chinesse narrative identity from a victim or a wounded self into a survivor or a healing self.
Co-Authors