Article Per Year (5 Year)
p-Index From 2021 - 2026
0.408
P-Index
This Author published in this journals
All Journal Indonesian Journal of Theology Theologia in Loco Verbum Christi
Wu, Calvin
Unknown Affiliation
Religion Humanities Social Sciences

Published : 3 Documents Claim Missing Document
Claim Missing Document
Check
Articles

Found 3 Documents
Search

 1 
N. T. Wright, God and the Pandemic: A Christian Reflection on the Corona Virus and its Aftermath. Grand Rapids, MI: Zondervan, 2020, 101 hlm. Edisi eBook., ISBN: 978-0-310-12081-0. Wu, Calvin
Theologia in Loco Vol 2 No 2 (2020): Theologia in Loco
Publisher : STFT Jakarta, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (251.139 KB)

Abstract

English Mere Christian Hermeneutics: Transfiguring What It Means to Read the Bible Theologically: By Kevin Vanhoozer Wu, Calvin
Indonesian Journal of Theology Vol 13 No 2 (2025): Edisi Spesial - Ekoteologi di Asia dan Pasifik
Publisher : Asosiasi Teolog Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.46567/ijt.v13i2.699

Abstract

A book review of Mere Christian Hermeneutics: Transfiguring What It Means to Read the Bible Theologically.
Apakah Ada "Anak Allah" dalam Markus 1:1? Sebuah Pesan Tidak Biasa dari Anak Allah Wu, Calvin
Verbum Christi: Jurnal Teologi Reformed Injili Vol 12 No 2 (2025): Pegiat Perdamaian
Publisher : STT Reformed Injili Internasional

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.51688/VC12.2.2025.art4

Abstract

There has been debate over the phrase “υἱοῦ τοũ θεοῦ” (Son of God) in Mark 1:1, which some textual critics believe is not original and was added later (known as the shorter reading). Conversely, other textual critics still argue that this phrase is original (known as the longer reading). This study will demonstrate that the presence of the phrase υἱοῦ τοũ θεοῦ in Mark 1:1 is justified. Considering external evidence, I find that although various witnesses support both the shorter and the longer readings and are evenly distributed across ancient manuscripts, examining the genealogical relationship provides strong evidence for the phrase’s existence. The omission of υἱοῦ τοũ θεοῦ in some majuscules should be understood as a homoioteleuton error made by scribes. Additionally, internal evidence also strongly supports the phrase’s presence, as seen in the frequent use of this phrase, which is closely related to the Messianic Secret and inclusio. This evidence leads to the firm conclusion that the phrase υἱοῦ τοũ θεοῦ truly appears in Mark 1:1. The inclusion of this phrase at the start of Mark’s Gospel conveys an extraordinary message that contrasts sharply with what first-century readers in Judaism, Hellenism, and the Roman Empire would have expected.
Co-Authors